Caroline Monnet’s IKWÉ embodies the reciprocities of care between Indigenous women’s bodies and the Earth’s land and waters, entrusting viewers to engage with intergenerational knowledges that endure beyond linear settler time.

By weaponizing self-portraiture and opacity, Dayna Danger and Nona Faustine turn the camera back on colonial power, transforming the image into a site of refusal, resistance, and self-authorship.

Transforming textiles into a second skin for the "Oriental" woman, Jean-Auguste-Dominique Ingres’s Odalisque, Enslaved Woman, and Eunuch epitomizes nineteenth-century French Orientalist ideologies, both exoticizing and eroticizing her.

Transforming a mere scrap of hotel paper into a striking commentary, Pat McGuire's drawing boldly challenges perceptions of Indigenous identity and resilience in the colonial landscape of 1960s Canada.

Reading the works of Agnes Martin and Robert Rauschenberg through the lens of queer identity, Zen Buddhist thinking and practice was tied to the visual language of queer artists during the mid-20th century in New York. 

Isolation can be a powerful tool to establish profound relationships and to promote solidarity. In a postmodern, technology-obsessed world, it also becomes a way to challenge a superficially connected landscape.

Montréal-based street artist Timoh Garcia transforms waste into a powerful ecological critique. Former L’Original intern Anne-Lise Mocanu gives us the scoop on how.

François Boucher's toilette scenes explore the complex gender and class anxieties that connect the hyperfeminine aesthetics of the Rococo style and its modern counterpart, the coquette aesthetic. 

In cultivating a multisensory environment of sounds, scents, and sights, the early modern apothecary functioned as a proto-sensorium not dissimilar to contemporary immersive retail spaces.

In Stanley Kubrick's The Shining, The Overlook Hotel is more than an inanimate structure. Rather, it is a malevolent presence with a mind of its own, emerging as one of the film's most compelling characters. 

Weaving together affective, visual, and social power, Byzantine Floor Coverings demonstrate a rich artistic tradition which underpins the craft of modern rug-making. 

The EZLN’s struggle reveals how creative media are re-appropriated to denounce and disrupt the status quo, illustrating the possibilities for political mobilization in the new age of communication.

Baltrop’s photographs capture and preserve the beauty and secrecy of queer experiences that took refuge within the decaying architectural milieu of Manhattan’s piers in the 1970s and 80s.

Dutch artists contributed to the commodification of Black bodies in colonial Brazil by employing cotton as a visual signifier of enslaved status

Sugimoto's photographs disrupt perceptions of linearity by conjuring nostalgia for a bygone era of American cinema.

The painting affixed to the ceiling of India’s Rashtrapati Bhavan holds a complex history of hidden meanings and reappropriations over time.

Dutch portrait artists in the seventeenth century carefully selected clothing as a statement of class and social attitudes to reflect the nation’s ideals.