<?xml version="1.0" encoding="UTF-8"?>
<urlset xmlns="http://www.sitemaps.org/schemas/sitemap/0.9" xmlns:image="http://www.google.com/schemas/sitemap-image/1.1" xmlns:xhtml="http://www.w3.org/1999/xhtml" xmlns:video="http://www.google.com/schemas/sitemap-video/1.1">
  <url>
    <loc>https://www.canvasjournal.ca/read</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2026-03-23</lastmod>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/santa-maria-della-salute-marian-iconography-and-symbolism-as-an-allegory-of-the-virgins-salvation</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-03-22</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/311aca68-e36d-41b8-a6f4-ad6981f4466b/fig.+1.jpg</image:loc>
      <image:title>Read - Santa Maria della Salute: Marian Iconography and Symbolism as an Allegory of the Virgin’s Salvation - Make it stand out</image:title>
      <image:caption>Figure 1. Baldassare Longhena, Santa Maria della Salute, c. 1687, Istrian limestone, 47 x 70 m, Venice.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a4046e84-d0ac-47f1-80eb-f1dd743ad7dc/Screenshot+2026-03-22+at+12.01.43%E2%80%AFPM.png</image:loc>
      <image:title>Read - Santa Maria della Salute: Marian Iconography and Symbolism as an Allegory of the Virgin’s Salvation - Make it stand out</image:title>
      <image:caption>Figure 2. Unknown, Virgin with Twelve-Star Crown and Baton, c. 1687, bronze, Santa Maria della Salute, Venice.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/921f31cd-bbef-42c6-a5c2-8df9bfa512b5/fig+3.jpg</image:loc>
      <image:title>Read - Santa Maria della Salute: Marian Iconography and Symbolism as an Allegory of the Virgin’s Salvation - Make it stand out</image:title>
      <image:caption>Figure 3. Josse de Corte, Queen of Heaven Expelling the Plague, c. 1670, marble, 47 x 70 m, Santa Maria della Salute, Venice.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/fce1adc5-b4a5-49ad-b321-3b651761fc67/fig+4.jpg</image:loc>
      <image:title>Read - Santa Maria della Salute: Marian Iconography and Symbolism as an Allegory of the Virgin’s Salvation - Make it stand out</image:title>
      <image:caption>Figure 4. Unknown, Madonna and Child (Panagia Mesopantitissa), c. 12th century. Santa Maria della Salute, Venice.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/599fb600-5cc8-4d00-b381-b90ea6e0e49d/Screenshot+2026-03-22+at+12.05.01%E2%80%AFPM.png</image:loc>
      <image:title>Read - Santa Maria della Salute: Marian Iconography and Symbolism as an Allegory of the Virgin’s Salvation - Make it stand out</image:title>
      <image:caption>Figure 5. Baldassare Longhena, Plan of Santa Maria della Salute, c. 1631, sketch on paper, Archivio Parrocchiale di S. Maria in Vallicella, Rome.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/286bdf1f-060d-403a-8636-241e69d5ebeb/fig+6.jpg</image:loc>
      <image:title>Read - Santa Maria della Salute: Marian Iconography and Symbolism as an Allegory of the Virgin’s Salvation - Make it stand out</image:title>
      <image:caption>Figure 6. Baldassare Longhena, Façade of Santa Maria della Salute, c. 1687, Istrian limestone, Santa Maria della Salute, Venice.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/bridging-reality-and-fantasy-architecture-in-surrealist-photography</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-03-19</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1773952917054-5M0P3M42YKCJRPYQOKOK/fig+1.jpg</image:loc>
      <image:title>Read - Bridging Reality and Fantasy: Architecture in Surrealist Photography - Figure 1. Atget, Eugène, Storefront, Avenue des Gobelins, 1925, Museum of Modern Art, New York, N.Y.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1773952957093-6BIFM62OSLXU9JOW6J9K/fig+2.jpg</image:loc>
      <image:title>Read - Bridging Reality and Fantasy: Architecture in Surrealist Photography - Figure 2. Florence Henri, Parieser Fenster (Paris Window), 1929, silver print, Galleria Martini &amp;amp; Ronchetti.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1773954974860-UVU83P905J5268ZS82PH/fig+3.jpg</image:loc>
      <image:title>Read - Bridging Reality and Fantasy: Architecture in Surrealist Photography - Figure 3. Hans Bellmer, The Doll (La Poupée), 1935, photograph, The Menil Collection.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1773956806932-GHRK2TRLP9AAAO0WHVHC/fig+4.jpg</image:loc>
      <image:title>Read - Bridging Reality and Fantasy: Architecture in Surrealist Photography - Figure 4. Dora Maar, The Simulator (Le simulateur), 1936, photomontage, Musée National d’Art Moderne, Centre Georges Pompidou, Paris.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1773956807321-0QOYAZTGM52PZNSD51NH/fig+5.jpg</image:loc>
      <image:title>Read - Bridging Reality and Fantasy: Architecture in Surrealist Photography - Figure 5. Dora Maar, Silence, 1936, photomontage, Centre Georges Pompidou, Paris.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1773956808054-LW36DP8XQVGU6ZMMN021/gif+6.jpeg</image:loc>
      <image:title>Read - Bridging Reality and Fantasy: Architecture in Surrealist Photography - Figure 6. Dora Maar, 29, rue d’Astorg, 1937, photo lithograph, Harvard Art Museums online collection.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1773956808370-3MXT2XHWGQOBVXWIWPIO/fig+7.jpg</image:loc>
      <image:title>Read - Bridging Reality and Fantasy: Architecture in Surrealist Photography - Figure 7. René Magritte, On the Threshold of Liberty, 1937, oil painting, The Art Institute of Chicago.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1773956810465-HAVD5ILL0TLN9ZNF14MX/fig+8.jpg</image:loc>
      <image:title>Read - Bridging Reality and Fantasy: Architecture in Surrealist Photography - Figure 8. René Magritte, Edward James in front of “On the Threshold of Liberty”, 1937, photograph, The Metropolitan Museum of Art, New York.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1773956872750-LVOLBRW8U4COSL2PYP6R/fig+9.jpg</image:loc>
      <image:title>Read - Bridging Reality and Fantasy: Architecture in Surrealist Photography - Figure 9. César Domela-Nieuwenhuis, Energie, 1931, photomontage, Centre Georges Pompidou.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1773956873064-4RGPEUGWZM7MAZ7YR3SA/fig+10.jpg</image:loc>
      <image:title>Read - Bridging Reality and Fantasy: Architecture in Surrealist Photography - Figure 10. César Domela-Nieuwenhuis, Hamburg Importplatz (for Port Authority of Hamburg ad), 1929, photomontage.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1773956876340-KU3C5V0HMYUD1VY63Y4B/fig+11.jpg</image:loc>
      <image:title>Read - Bridging Reality and Fantasy: Architecture in Surrealist Photography - Figure 11. Eugenio Recuenco, 365° (January 1st), 2021, photograph.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1773956876422-8QLOAZSRLR5YDMNFR1GA/fig+12.jpg</image:loc>
      <image:title>Read - Bridging Reality and Fantasy: Architecture in Surrealist Photography - Figure 12. Eugenio Recuenco, 365° (October 17th), 2021, photograph.</image:title>
      <image:caption />
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/reimagining-disability-visual-culture-representation-and-the-law</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-03-19</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/51876a91-52a5-4751-90e6-5aa0fe6b548e/fig+1.png</image:loc>
      <image:title>Read - Reimagining Disability: Visual Culture, Representation, and the Law - Make it stand out</image:title>
      <image:caption>Figure 1. James Ernest Hunt, Charles Tripp, the Armless Man, 1899, photograph, The National Archives UK.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e01d0e66-73f1-4106-bcd4-19b19a823f88/fig+2.jpg</image:loc>
      <image:title>Read - Reimagining Disability: Visual Culture, Representation, and the Law - Make it stand out</image:title>
      <image:caption>Figure 2. Unknown, “Young girl cured by the March of Dimes springs from her wheelchair”, 1949, poster, March of Dimes Birth Defects Foundation, Arlington, Virginia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/00e35615-d921-49c2-870f-5b19064c4e59/fig+3.jpg</image:loc>
      <image:title>Read - Reimagining Disability: Visual Culture, Representation, and the Law - Make it stand out</image:title>
      <image:caption>Figure 3. Katy Grannan, “Cover of New York Times Magazine featuring Harriet McBryde Johnson”, February 2003, magazine cover, The New York Times Company.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/91540d94-a3f3-49d9-ad1d-dd9f49b5fa19/fig+4.jpg</image:loc>
      <image:title>Read - Reimagining Disability: Visual Culture, Representation, and the Law - Make it stand out</image:title>
      <image:caption>Figure 4. Doug Auld, Shayla, 2006, oil on canvas, National Portrait Gallery, Washington D.C.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/b2d6a312-b882-4275-a2ea-3975890b4226/fig+5.png</image:loc>
      <image:title>Read - Reimagining Disability: Visual Culture, Representation, and the Law - Make it stand out</image:title>
      <image:caption>Figure 5. Alexandros of Antioch, Venus de Milo, 2nd Century BCE, marble, Louvre Museum, France.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f60c0649-17df-4172-a723-9e08cc06fea5/fig+6.png</image:loc>
      <image:title>Read - Reimagining Disability: Visual Culture, Representation, and the Law - Figure 6. René Magritte, Les Menottes de cuivre, 1931, painted plaster cast, Royal Museum of Fine Arts of Belgium.</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/57def2e4-02bb-437c-a471-bd19619b5316/fig+7.png</image:loc>
      <image:title>Read - Reimagining Disability: Visual Culture, Representation, and the Law - Make it stand out</image:title>
      <image:caption>Figure 7. Marc Quinn, Allison Lapper Pregnant, 2005, marble, Unknown storage location.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/bc3e2b68-6045-4ef6-824f-742935267ea2/fig+8.png</image:loc>
      <image:title>Read - Reimagining Disability: Visual Culture, Representation, and the Law - Figure 8. Josef Thorak, Comradeship, 1937, bronze, Unknown Location.</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/between-land-and-sea-binary-reductionism-and-the-fluid-self-in-luca-1</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-02-13</lastmod>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/radical-humanism-velzquezs-representations-of-dwarfs-in-philip-ivs-court</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-02-13</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/58912e11-f541-4fb8-8108-9056a47b4dcd/Picture1.png</image:loc>
      <image:title>Read - Radical Humanism: Velázquez’s Representations of Dwarfs in Philip IV’s Court - Make it stand out</image:title>
      <image:caption>Figure 1. Rodrigo de Villandrando, Prince Philip and Miguel Soplillo, c. 1620. Oil on canvas. Museo del Prado, Madrid.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/89937746-b382-4e48-94ba-e16d808ce3f2/Picture2.png</image:loc>
      <image:title>Read - Radical Humanism: Velázquez’s Representations of Dwarfs in Philip IV’s Court - Make it stand out</image:title>
      <image:caption>Figure 2. Diego Velázquez, Philip IV as a Hunter, c. 1632-1633. Oil on canvas. Museo del Prado,  Madrid.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/aeaeb354-31fc-48ee-b69b-4c05f21149ed/Diego_Vela%CC%81zquez_%E2%80%93_El_bufo%CC%81n_el_Primo_%28Museo_del_Prado%2C_1644%29.jpg</image:loc>
      <image:title>Read - Radical Humanism: Velázquez’s Representations of Dwarfs in Philip IV’s Court - Make it stand out</image:title>
      <image:caption>Figure 3. Diego Velázquez, The Buffoon El Primo, c. 1644. Oil on canvas. Museo del Prado, Madrid.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/ba4343da-4c1f-4049-a8ee-249db8e8e087/Picture4.png</image:loc>
      <image:title>Read - Radical Humanism: Velázquez’s Representations of Dwarfs in Philip IV’s Court - Make it stand out</image:title>
      <image:caption>Figure 4. Diego Velázquez, Buffoon with Books, c. 1640. Oil on canvas. Museo del Prado, Madrid.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/67e6954c-f3b8-4517-8b95-e52a7f16a102/Picture5.png</image:loc>
      <image:title>Read - Radical Humanism: Velázquez’s Representations of Dwarfs in Philip IV’s Court - Make it stand out</image:title>
      <image:caption>Figure 5. Juan van der Hamen, Portrait of Buffoon, c. 1626. Oil on canvas. Museo del Prado, Madrid</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1cda1df8-e1f1-49c4-9a0d-effb7dc4a25c/Picture6.png</image:loc>
      <image:title>Read - Radical Humanism: Velázquez’s Representations of Dwarfs in Philip IV’s Court - Make it stand out</image:title>
      <image:caption>Figure 6. Diego Velázquez, The Boy from Vallecas (Francisco Lezcano), c. 1635-1645. Oil on canvas.  Museo del Prado, Madrid.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/55b8d856-e1cb-46a1-bd72-1eb0bf4724f0/Picture7.png</image:loc>
      <image:title>Read - Radical Humanism: Velázquez’s Representations of Dwarfs in Philip IV’s Court - Make it stand out</image:title>
      <image:caption>Figure 7. Diego Velázquez, St Anthony Abbot and St Paul the Hermit, c. 1635. Oil on Canvas. Museo  del Prado, Madrid.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/secular-made-sacred-seventeenth-century-sevillian-charity-as-seen-through-bartolom-esteban-murillos-images-of-childhood-at-the-alte-pinakothek</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-01-30</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3748c107-9285-4206-a9e6-ead575ad4378/JX_Fig+1.jpg</image:loc>
      <image:title>Read - Secular Made Sacred: Seventeenth-Century Sevillian Charity as Seen Through Bartolomé Esteban Murillo’s Images of Childhood at the Alte Pinakothek - Make it stand out</image:title>
      <image:caption>Figure 1. Bartolomé Esteban Murillo, The Pie Eaters, 1670–1675 Oil on canvas, 123 × 102 cm. Alte Pinakothek, Munich, Germany.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/855709a3-3104-4b75-bcef-7ea9cd85ba63/JX_Fig+2.jpg</image:loc>
      <image:title>Read - Secular Made Sacred: Seventeenth-Century Sevillian Charity as Seen Through Bartolomé Esteban Murillo’s Images of Childhood at the Alte Pinakothek - Make it stand out</image:title>
      <image:caption>Figure 2. Bartolomé Esteban Murillo, The Grape and Melon Eaters, 1645. Oil on canvas, 145.9 x 103.6 cm. Alte Pinakothek, Munich, Germany.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/ea3dfcc8-8f74-452a-8761-5d3e25cc5394/JX_Fig+3.jpg</image:loc>
      <image:title>Read - Secular Made Sacred: Seventeenth-Century Sevillian Charity as Seen Through Bartolomé Esteban Murillo’s Images of Childhood at the Alte Pinakothek - Make it stand out</image:title>
      <image:caption>Figure 3. Bartolomé Esteban Murillo, Three Boys Playing Dice, 1675-80. Oil on canvas, 146 x 108.5 cm. Alte Pinakothek, Munich, Germany.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a7439df9-f426-48e3-8ea8-f57bd7dacc99/JX_Fig+4.jpg</image:loc>
      <image:title>Read - Secular Made Sacred: Seventeenth-Century Sevillian Charity as Seen Through Bartolomé Esteban Murillo’s Images of Childhood at the Alte Pinakothek - Make it stand out</image:title>
      <image:caption>Figure 4. Bartolomé Esteban Murillo, Young Fruit Sellers, 1670-75. Oil on canvas, 144.3 x 107.6 cm. Alte Pinakothek, Munich, Germany.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e179b721-4b2b-418f-beeb-bb5420549c44/JX_Fig+5.jpg</image:loc>
      <image:title>Read - Secular Made Sacred: Seventeenth-Century Sevillian Charity as Seen Through Bartolomé Esteban Murillo’s Images of Childhood at the Alte Pinakothek - Make it stand out</image:title>
      <image:caption>Figure 5. Bartolomé Esteban Murillo, Old Woman Delousing a Boy, 1655-60. Oil on canvas, 143.7 x 109 cm. Alte Pinakothek, Munich, Germany.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8f939d2e-bed3-496c-9385-149b8e402277/JX_Fig+6.jpg</image:loc>
      <image:title>Read - Secular Made Sacred: Seventeenth-Century Sevillian Charity as Seen Through Bartolomé Esteban Murillo’s Images of Childhood at the Alte Pinakothek - Make it stand out</image:title>
      <image:caption>Figure 6. Bartolomé Esteban Murillo, Saint Anne teaching the Virgin to read, 1655. Oil on canvas, 219 x 165 cm. Museo del Prado, Madrid, Spain.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3e1a33d2-91b5-4f5a-848b-48907365c2d4/Bartolome+Esteban+Murillo+%28Spanish-SaintThomasVillanueva-Circa+1667.jpg</image:loc>
      <image:title>Read - Secular Made Sacred: Seventeenth-Century Sevillian Charity as Seen Through Bartolomé Esteban Murillo’s Images of Childhood at the Alte Pinakothek - Make it stand out</image:title>
      <image:caption>Figure 7. Bartolomé Esteban Murillo, Saint Thomas of Villanueva Dividing His Clothes Among Beggar Boys, 1667. Oil on canvas, 219.7 x 149.2 cm. Cincinnati Art Museum, Cincinnati, Ohio.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c3fc64b8-17b4-4d43-bb7e-645d5c3abfa5/JX_Fig+8+copy.jpeg</image:loc>
      <image:title>Read - Secular Made Sacred: Seventeenth-Century Sevillian Charity as Seen Through Bartolomé Esteban Murillo’s Images of Childhood at the Alte Pinakothek - Make it stand out</image:title>
      <image:caption>Figure 8. Bartolomé Esteban Murillo, The Infant Saint John the Baptist, 1670. Oil on canvas, 121 x 99 cm. Museo del Prado, Madrid, Spain.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2593c2e5-fe44-454b-bd09-332de33653bd/JX_Fig+9.jpg</image:loc>
      <image:title>Read - Secular Made Sacred: Seventeenth-Century Sevillian Charity as Seen Through Bartolomé Esteban Murillo’s Images of Childhood at the Alte Pinakothek - Make it stand out</image:title>
      <image:caption>Figure 9. Bartolomé Esteban Murillo, The Charity of Saint Thomas of Villanueva, 1665–70. Oil on canvas, 150.2 x 152.6 cm. The Wallace Collection, London, England.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c0dc23ac-2e0d-4347-a538-04f9f54a7aa5/JX_Fig+10.jpg</image:loc>
      <image:title>Read - Secular Made Sacred: Seventeenth-Century Sevillian Charity as Seen Through Bartolomé Esteban Murillo’s Images of Childhood at the Alte Pinakothek - Make it stand out</image:title>
      <image:caption>Figure 10. Bartolomé Esteban Murillo, Saint Elizabeth of Hungary Curing the Sick, 1672. Oil on canvas, 325 × 245 cm. Church of the Santa Caridad, Seville, Spain</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-stakes-of-diasporic-framing-in-contemporary-asian-art</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-01-20</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1adc7786-a041-4326-a4e8-84c32d685156/Picture1.jpg</image:loc>
      <image:title>Read - The Stakes of Diasporic Framing in Contemporary Asian Art - Figure 1: Installation view, Asia/America: Identities in Contemporary Asian American Art, Walker Art Center, Minneapolis, 1995. Photo: Barbara Economon.</image:title>
      <image:caption>Fig. 1. Installation view, Asia/America: Identities in Contemporary Asian American Art, Walker Art Center, Minneapolis, 1995. Photo: Barbara Economon.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2736e919-0659-442d-998d-6dd5ad827dd0/diaspora+essay.jpg</image:loc>
      <image:title>Read - The Stakes of Diasporic Framing in Contemporary Asian Art - Fig. 2. Yong Soon Min, Photograph of artist’s body with inscriptions from Defining Moments series, 1992. Gelatin silver print, 20 × 16 in.</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3e31a7f1-65a7-4b4c-b579-f5d6183f1532/Bontoc+Eulogy+by+Marlon+Fuentes.jpg</image:loc>
      <image:title>Read - The Stakes of Diasporic Framing in Contemporary Asian Art - Make it stand out</image:title>
      <image:caption>Fig. 3. Marlon Fuentes, film still from Bontoc Eulogy, 1995.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/conversations-with-the-moonnbsphow-anishinaabe-artist-caroline-monnet-challenges-settler-time-with-film</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-12-04</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/7a94872c-3c1d-4021-9370-79f0a3f6c0b5/Figure2.jpg</image:loc>
      <image:title>Read - Conversations with the Moon:&amp;nbsp;How Anishinaabe Artist Caroline Monnet Challenges Settler Time with Film - Make it stand out</image:title>
      <image:caption>Figure 1. Grandmother Moon comes to Ikwé, from IKWÉ, directed by Caroline Monnet (Winnipeg Film Group, 2009), 0:01:10.  https://carolinemonnet.ca/#Ikw%C3%A9https://carolinemonnet.ca/#Ikw%C3%A9.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/0d1b5c6e-c661-4e68-aee3-f000f5b71cc4/Figure1.jpg</image:loc>
      <image:title>Read - Conversations with the Moon:&amp;nbsp;How Anishinaabe Artist Caroline Monnet Challenges Settler Time with Film - Make it stand out</image:title>
      <image:caption>Figure 2. Ikwé lies in a fetal position, from IKWÉ, directed by Caroline Monnet (Winnipeg Film Group, 2009), 00:00:15. https://carolinemonnet.ca/#Ikw%C3%A9https://carolinemonnet.ca/#Ikw%C3%A9.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/ddcd4e79-b746-4b1d-8764-91baefe28ac2/Figure3.jpg</image:loc>
      <image:title>Read - Conversations with the Moon:&amp;nbsp;How Anishinaabe Artist Caroline Monnet Challenges Settler Time with Film - Make it stand out</image:title>
      <image:caption>Figure 3. Ikwé inhabits herself in remembrance, from IKWÉ, directed by Caroline Monnet (Winnipeg Film Group, 2009), 00:02:03. https://carolinemonnet.ca/#Ikw%C3%A9https://carolinemonnet.ca/#Ikw%C3%A9.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/21f0c52c-7b1f-4050-a3df-d3448053c692/Figure4.jpg</image:loc>
      <image:title>Read - Conversations with the Moon:&amp;nbsp;How Anishinaabe Artist Caroline Monnet Challenges Settler Time with Film - Make it stand out</image:title>
      <image:caption>Figure 4. Collective memory sticks to Ikwé’s body, from IKWÉ, directed by Caroline Monnet (Winnipeg Film Group, 2009), 00:03:05. https://carolinemonnet.ca/#Ikw%C3%A9https://carolinemonnet.ca/#Ikw%C3%A9.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a7f12d62-c989-4178-a639-9d387f4b412e/Figure5.jpg</image:loc>
      <image:title>Read - Conversations with the Moon:&amp;nbsp;How Anishinaabe Artist Caroline Monnet Challenges Settler Time with Film - Make it stand out</image:title>
      <image:caption>Figure 5. Ikwé begins again, born from herself, from IKWÉ, directed by Caroline Monnet (Winnipeg Film Group, 2009), 00:03:45. https://carolinemonnet.ca/#Ikw%C3%A9https://carolinemonnet.ca/#Ikw%C3%A9.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-oppositional-gaze-and-the-undoing-of-colonial-optics-dayna-danger-and-nona-faustine</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-03-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/cb415150-db6d-4825-a44d-7fc883c1be7e/Figure+1.jpeg</image:loc>
      <image:title>Read - The Oppositional Gaze and the Undoing of Colonial Optics: Dayna Danger and Nona Faustine - Make it stand out</image:title>
      <image:caption>Figure 1. Dayna Danger, Self Portrait, 2019, photograph, 152.4 x 190.5 cm, Art Volt, Montreal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3b205507-a3ab-4ae4-8b63-712f8e4e2b39/Figure+2.jpg</image:loc>
      <image:title>Read - The Oppositional Gaze and the Undoing of Colonial Optics: Dayna Danger and Nona Faustine - Make it stand out</image:title>
      <image:caption>Figure 2. Nona Faustine, They Tagged the Land with Trophies and Institutions from their Rapes and Conquests, Tweed Courthouse, NYC, 2013, inkjet print photograph, Undercurrent Projects, New York.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-skin-of-the-orient-representation-of-the-oriental-woman-in-jean-auguste-dominique-ingres-odalisque-enslaved-woman-and-eunuch</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-12-03</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3535609b-d498-4368-ba23-01b282389c38/urn-3_HUAM_51355_dynmc-1.jpg</image:loc>
      <image:title>Read - The Skin of the Orient: Representation of the “Oriental Woman” in Jean-Auguste Dominique Ingres’ Odalisque, Enslaved Woman, and Eunuch - Make it stand out</image:title>
      <image:caption>Figure 1: Jean-Auguste-Dominique Ingres, Odalisque, Enslaved Woman, and Eunuch, 1839-1840. Oil on canvas, 72.1 x 100.3 cm. Harvard Art Museums, Cambridge, Massachusetts.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/86994072-5cbc-4e10-bf90-acd05c94918c/Picture1.jpg</image:loc>
      <image:title>Read - The Skin of the Orient: Representation of the “Oriental Woman” in Jean-Auguste Dominique Ingres’ Odalisque, Enslaved Woman, and Eunuch - Make it stand out</image:title>
      <image:caption>Figure 2. Jean-Auguste-Dominique Ingres, La petite baigneuse. Intérieur de harem, 1828. Oil on canvas, 35 x 53.5 cm. Musée du Louvre, Paris, France.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2385fd56-ca21-4fc5-b61c-87fb4c9c4dca/Picture1.jpg</image:loc>
      <image:title>Read - The Skin of the Orient: Representation of the “Oriental Woman” in Jean-Auguste Dominique Ingres’ Odalisque, Enslaved Woman, and Eunuch - Make it stand out</image:title>
      <image:caption>Figure 3. Jean-Baptiste Vanmour, “Fille Turque,” in Recueil de cent estampes representant differentes nations du Levant. Paris: Chez Basan, 1714.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/ephemeral-art-with-lasting-impact-pat-mcguires-untitled-drawing-in-understanding-canada-through-art</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-11-03</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/4301b68f-b411-41f7-96f2-f59040687161/PatMcGuire.jpg</image:loc>
      <image:title>Read - “Ephemeral” Art with Lasting Impact: Pat McGuire’s Untitled Drawing in Understanding “Canada” through Art - Make it stand out</image:title>
      <image:caption>Figure 1. Pat McGuire, Author’s Personal Photo of Untitled, 1962-70. Ink Paper. The Museum of Anthropology at UBC, 2025.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/agnes-martin-robert-rauschenberg-and-the-undefinable-self-the-use-of-the-viewer-in-constructions-of-the-queer-self-through-zen-worldviews</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-12-03</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3f6e84f3-69eb-4bb0-9f7b-8e2ebfedd3b0/Robert+Rauschenberg%2C+White+Painting.png</image:loc>
      <image:title>Read - Agnes Martin, Robert Rauschenberg, and the Undefinable Self: The Use of the Viewer in Constructions of the Queer Self through Zen Worldviews - Make it stand out</image:title>
      <image:caption>Figure 1. Robert Rauschenberg, White Paintings (three panel), 1951, latex paint on canvas, San Francisco Museum of Modern Art, San Francisco. https://www.sfmoma.org/artwork/98.308.A-C/.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/373b03aa-6c9d-42ef-8926-5057fdc02ed5/Agnes+Martin%2C+Night+Sea+%281%29.png</image:loc>
      <image:title>Read - Agnes Martin, Robert Rauschenberg, and the Undefinable Self: The Use of the Viewer in Constructions of the Queer Self through Zen Worldviews - Make it stand out</image:title>
      <image:caption>Figure 2. Agnes Martin, Night Sea, 1963, crayon, gold leaf, and oil on linen, 6’ x 6’, San Francisco Museum of Modern Art,  https://www.sfmoma.org/artwork/FC.459/.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-house-with-the-ocean-view-isolation-as-a-means-of-resistance-in-the-work-of-marina-abramovi</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-03-19</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/89ead3bd-0d6f-4dc7-a866-abf5e831dcea/42650-1024x805.jpg</image:loc>
      <image:title>Read - “The House with the Ocean View”: Isolation as a Means of Resistance in the Work of Marina Abramović - Make it stand out</image:title>
      <image:caption>Figure 1. Marina Abramović, The House with the Ocean View, living installation, November 15 – 26, 2002, Sean Kelly, New York.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/4b2b0c16-c770-4962-9aa3-357a14944b4e/a6d70bd8ba0f2442f5d6f9f1933936e8.jpg</image:loc>
      <image:title>Read - “The House with the Ocean View”: Isolation as a Means of Resistance in the Work of Marina Abramović - Make it stand out</image:title>
      <image:caption>Figure 2. Detail of ladder in The House with the Ocean View.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/timoh-garcias-reimagined-waste-art-et-cologie-and-the-power-of-creative-sustainability-through-street-art</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-04-27</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/444baed9-bc3d-440c-adc4-fffc2957f7bb/Screenshot+2025-04-26+at+10.11.27%E2%80%AFAM.png</image:loc>
      <image:title>Read - Timoh Garcia’s Reimagined Waste: “Art et Écologie” and the power of creative sustainability through street art - Make it stand out</image:title>
      <image:caption>Figure 1. Timoh Garcia, Montreal Market Food, 2022, acrylic painting on urban materials, 25 x 40 in, L’Original Art Gallery, Montreal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2bef551f-42de-41f7-b4b4-3a9afef47cab/gallea-pelleteuse-boispapier-26x58-tgarciajpg_1578971129_gresized.jpg</image:loc>
      <image:title>Read - Timoh Garcia’s Reimagined Waste: “Art et Écologie” and the power of creative sustainability through street art - Make it stand out</image:title>
      <image:caption>Figure 2. Timoh Garcia, Excavation, 2020, acrylic painting on urban materials and handmade paper, 23 x 10 in, L’Original Art Gallery, Montreal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/14f95ee4-5ae3-4c3d-aae9-043aa60431c2/Screenshot+2025-04-26+at+10.14.25%E2%80%AFAM.png</image:loc>
      <image:title>Read - Timoh Garcia’s Reimagined Waste: “Art et Écologie” and the power of creative sustainability through street art - Make it stand out</image:title>
      <image:caption>Figure 3. Timoh Garcia, MTL, 2024, mixed technique on recycled materials, 36 x 36 in, L’Original Art Gallery, Montreal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/5000db75-3b3c-41be-8401-44f9db65709c/gallea-rouge1-32x52-tgarciajpg_1578970281.jpg</image:loc>
      <image:title>Read - Timoh Garcia’s Reimagined Waste: “Art et Écologie” and the power of creative sustainability through street art - Make it stand out</image:title>
      <image:caption>Figure 4. Timoh Garcia, Rouge1, 2019, acrylic painting on urban materials, 13 x 20 in, L’Original Art Gallery, Montreal.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/private-ritual-to-public-spectacle-contemporary-perspectives-on-the-rise-of-coquettesnbspcosmetics-and-the-blurring-of-gender-and-class-identities-in-franois-bouchers-toilette-scenes</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-03-25</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/495619dc-1996-4085-98f6-57ed84b82e90/Figure+1+La+Toilette.jpg</image:loc>
      <image:title>Read - Private Ritual to Public Spectacle: Contemporary Perspectives on the Rise of Coquettes,&amp;nbsp;Cosmetics, and the Blurring of Gender and Class Identities in François Boucher’s Toilette Scenes - Make it stand out</image:title>
      <image:caption>Figure 1. François Boucher, La Toilette, 1742, oil on canvas, 52.5 x 66.5 cm, Museo Nacional Thyssen-Bornemisza, Madrid.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/be84011d-0807-4b4d-bac9-e33dd609400e/Figure+2+The+Toilette+of+Venus.jpg</image:loc>
      <image:title>Read - Private Ritual to Public Spectacle: Contemporary Perspectives on the Rise of Coquettes,&amp;nbsp;Cosmetics, and the Blurring of Gender and Class Identities in François Boucher’s Toilette Scenes - Make it stand out</image:title>
      <image:caption>Figure 2. Boucher, The Toilette of Venus, 1751, oil on canvas, 108.3 x 85.1 cm, The Metropolitan Museum of Art, New York.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/470e159a-c4b4-493e-818a-a2d660b91b6c/Figure+3+Jeanne-Antoinette+Poisson%2C+Marquise+de+Pompadour.jpeg</image:loc>
      <image:title>Read - Private Ritual to Public Spectacle: Contemporary Perspectives on the Rise of Coquettes,&amp;nbsp;Cosmetics, and the Blurring of Gender and Class Identities in François Boucher’s Toilette Scenes - Make it stand out</image:title>
      <image:caption>Figure 3. Boucher, Jeanne-Antoinette Poisson, Marquise de Pompadour, 1750, oil on canvas, 81.2 x 64.9 cm, Harvard Art Museums, Massachusetts.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/01f0c3fe-2c71-443b-8e4a-5b66ed76e852/Figure+4+Le+rire+de+la+Mee%CC%8Cduse.png</image:loc>
      <image:title>Read - Private Ritual to Public Spectacle: Contemporary Perspectives on the Rise of Coquettes,&amp;nbsp;Cosmetics, and the Blurring of Gender and Class Identities in François Boucher’s Toilette Scenes - Make it stand out</image:title>
      <image:caption>Figure 4. Flora Yukhnovich, Le rire de la Méduse, 2017, oil on linen, 180 x 250 cm. Accessed at https://www.florayukhnovich.com/.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/aee18348-5b49-4a6f-b1e7-d20f00458ed3/Figure+5+Still+from+Marie+Antoinette.png</image:loc>
      <image:title>Read - Private Ritual to Public Spectacle: Contemporary Perspectives on the Rise of Coquettes,&amp;nbsp;Cosmetics, and the Blurring of Gender and Class Identities in François Boucher’s Toilette Scenes - Make it stand out</image:title>
      <image:caption>Figure 5. Still from Marie Antoinette (2006), dir. Sofia Coppola. Accessed at: IMDB.com</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/pgst94k4egzea0iz45wxi6nko1mso2</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-03-19</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2504d073-da78-4b81-a74b-f8535e383ad9/2scene07.jpg</image:loc>
      <image:title>Read - Sensing the Past: Early Modern Apothecaries as Proto-Sensoria and their Influence on Contemporary Retail Environments - Make it stand out</image:title>
      <image:caption>Figure 1. Unknown artist, The Apothecary’s Shop, c. 1489–1502, fresco, Issogne Castle, Aosta Valley.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c65d30ff-5fde-4dc3-8704-18e797c47d17/Pietro_Longhi_-_The_Apothecary_-_WGA13411.jpg</image:loc>
      <image:title>Read - Sensing the Past: Early Modern Apothecaries as Proto-Sensoria and their Influence on Contemporary Retail Environments - Make it stand out</image:title>
      <image:caption>Figure 2. Pietro Longhi, The Apothecary, 1752, oil on canvas, Gallerie dell’Accademia, Venice.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/ae352a0a-8769-44bc-b604-43062b6724f7/Old_apothecaries%2C_coloured_woodcut%2C_1496_Wellcome_L0029918.jpg</image:loc>
      <image:title>Read - Sensing the Past: Early Modern Apothecaries as Proto-Sensoria and their Influence on Contemporary Retail Environments - Make it stand out</image:title>
      <image:caption>Figure 3.  Unknown artist, Old Apothecaries, 1496, coloured woodcut, Wellcome Collection, London.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/haunted-blueprints-unveiling-the-overlook-hotels-role-as-the-most-dynamic-character-in-the-shining</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-01-18</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/4db21454-6ceb-413e-bf63-e26787ce2991/Screenshot+2025-01-18+at+6.38.47%E2%80%AFPM.png</image:loc>
      <image:title>Read - Haunted Blueprints: Unveiling the overlook hotel’s role as the most dynamic character in “The Shining” - Make it stand out</image:title>
      <image:caption>Figure 1. “The hallway,” Stanley Kubrick, The Shining, 1980.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/eacc4b05-e844-48b9-b77d-34b85f304c05/Figure+2+-+The+Overlook+Hotel+Facade.jpg</image:loc>
      <image:title>Read - Haunted Blueprints: Unveiling the overlook hotel’s role as the most dynamic character in “The Shining” - Make it stand out</image:title>
      <image:caption>Figure 2. “The Overlook Hotel Facade,” Stanley Kubrick, The Shining, 1980.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/0a8c04c0-d70a-4bb9-bc1e-2773cb65bc0b/Screenshot+2025-01-18+at+6.44.41%E2%80%AFPM.png</image:loc>
      <image:title>Read - Haunted Blueprints: Unveiling the overlook hotel’s role as the most dynamic character in “The Shining” - Make it stand out</image:title>
      <image:caption>Figure 3. “The Maze,” Stanley Kubrick, The Shining, 1980.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1f119222-0363-47eb-a92d-7660ef0c6d2b/Figure+4+-+Room+237.jpg</image:loc>
      <image:title>Read - Haunted Blueprints: Unveiling the overlook hotel’s role as the most dynamic character in “The Shining” - Make it stand out</image:title>
      <image:caption>Figure 4. “Room 237,” Stanley Kubrick, The Shining, 1980.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/navigating-practicality-and-aesthetics-byzantine-floor-coverings-challenging-our-estrangement-from-late-antique-material-culture</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-01-15</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f6b09087-d56f-4349-81be-5d99e95cdd56/Screenshot+2025-01-14+at+9.38.22%E2%80%AFPM.png</image:loc>
      <image:title>Read - Navigating Practicality and Aesthetics: Byzantine floor coverings challenging our estrangement from late antique material culture - Make it stand out</image:title>
      <image:caption>Figure 1. aaaaaaaaaaaaaaaaaaaaaaaaa aaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaa aaaaaaaaaaaaaaaaaaaaaaaaaaaaaaa aaaaaaaaaaaaaaaaaaa</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/5d6dcfcb-eef8-46cb-9899-2fad6a8119a7/images+%281%29.jpg</image:loc>
      <image:title>Read - Navigating Practicality and Aesthetics: Byzantine floor coverings challenging our estrangement from late antique material culture - Make it stand out</image:title>
      <image:caption>Figure 2.Two-Faced Carpet Fragment, 1100s, possibly Iranian, senna knot, 39.3 x 16.2 cm, The Cleveland Museum of Art.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/47085a9c-8c3c-4dae-b13a-7728eaa6f87a/main-image-7.jpeg</image:loc>
      <image:title>Read - Navigating Practicality and Aesthetics: Byzantine floor coverings challenging our estrangement from late antique material culture - Make it stand out</image:title>
      <image:caption>Figure 3. Section of a Marble Mosaic Bathhouse Floor, 537-538, Byzantine marble mosaic, 274.3 x 264.2 cm, The Metropolitan Museum of Art, New York.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/b65c97ca-9cae-4f20-9caa-5f2b972a69a5/unnamed+%281%29.png</image:loc>
      <image:title>Read - Navigating Practicality and Aesthetics: Byzantine floor coverings challenging our estrangement from late antique material culture - Make it stand out</image:title>
      <image:caption>Figure 4. Detail of Mosaic Pavement, Roman, 2nd-3rd century A.-D., previously at the Lateran Museum, Rome.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e64df5ee-2755-4edc-9948-ccf14266bd68/unnamed-2.png</image:loc>
      <image:title>Read - Navigating Practicality and Aesthetics: Byzantine floor coverings challenging our estrangement from late antique material culture - Make it stand out</image:title>
      <image:caption>Figure 5. Mosaic Floor with Running “Carpet” Pattern, 8th century, Khirbat al-Mafjar, Jordan Valley, near Jericho, Hisham’s Palace. Image credit: Ḥ. Tāhā and D. Whitcomb (Oriental Institute of the University of Chicago, 2015).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/5754220b-17ad-4fb4-b4c2-cc72ea758d75/unnamed-3.png</image:loc>
      <image:title>Read - Navigating Practicality and Aesthetics: Byzantine floor coverings challenging our estrangement from late antique material culture - Make it stand out</image:title>
      <image:caption>Figure 6. Floor Mosaic from Dīwān, 8th century, Khirbat al-Mafjar, Jordan Valley, near Jericho. Image credit: Harvard Fine Arts Library, Digital Images and Slides Collection (1997), 14642.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/4e2c787c-33ef-46e5-8820-6bff919a2cf4/unnamed-4.png</image:loc>
      <image:title>Read - Navigating Practicality and Aesthetics: Byzantine floor coverings challenging our estrangement from late antique material culture - Make it stand out</image:title>
      <image:caption>Figure 7. Excavation Photo of a 5th-Century Floor Mosaic with Trellis Pattern from Antioch, 1938, Syria, 515.6 × 261.6 cm. Image credit: Dumbarton Oaks Research Library and Collection, Byzantine Collection, Washington, DC.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/0f1dd746-a8a0-4b88-8136-2860a67eaa85/unnamed-5.png</image:loc>
      <image:title>Read - Navigating Practicality and Aesthetics: Byzantine floor coverings challenging our estrangement from late antique material culture - Make it stand out</image:title>
      <image:caption>Figure 8. Reconstruction of the “Carpet Fragment with Mosaic Floor Pattern,” drawn by Lindsay Hall.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/cybernetic-guerillas-engagement-of-the-ejrcito-zapatista-de-liberacin-nacional-withnbspculture-jammingnbsp</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2024-12-10</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8b205734-e44e-4071-ba10-1f1dcb21a95f/001DuritoI.jpg</image:loc>
      <image:title>Read - “Cybernetic Guerillas”: Engagement of the Ejército Zapatista de Liberación Nacional with&amp;nbsp;“Culture Jamming”&amp;nbsp; - Make it stand out</image:title>
      <image:caption>Figure 1. John Dolley, Story of Durito and Neoliberalism (artwork © 2005 Autonomedia, New York).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/692b0993-1763-47e7-b7cd-ed9d7b9ec0b8/Screenshot+2024-12-03+at+2.04.50%E2%80%AFPM.png</image:loc>
      <image:title>Read - “Cybernetic Guerillas”: Engagement of the Ejército Zapatista de Liberación Nacional with&amp;nbsp;“Culture Jamming”&amp;nbsp; - Make it stand out</image:title>
      <image:caption>Figure 2. Electronic Disturbance Theatre, FloodNet, 1998, screenshot (artwork © Electronic Disturbance Theatre)</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/decay-and-desirenbspanalyzing-queer-narratives-in-alvin-baltrops-the-piers-1975-86</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2024-12-03</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/d053c12a-be13-482c-aa4b-60f1897bd36a/Screenshot+2024-12-03+at+1.49.49%E2%80%AFPM.png</image:loc>
      <image:title>Read - Decay and Desire:&amp;nbsp;Analyzing queer narratives in Alvin Baltrop’s “The Piers” (1975-86) - Make it stand out</image:title>
      <image:caption>Figure 1.  Baltrop, Alvin. Untitled (from The Piers series), 1975-86, black and white photograph. In Mixed Use, Manhattan: Photography and Related Practices, 1970s to the Present. Museo Nacional Centro de Arte Reina Sofía, 2010, plate 44.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2c8bd20c-381d-4b20-8ff6-bad5eebccef4/TR15968_6_RICR-Press+Site.jpg</image:loc>
      <image:title>Read - Decay and Desire:&amp;nbsp;Analyzing queer narratives in Alvin Baltrop’s “The Piers” (1975-86) - Make it stand out</image:title>
      <image:caption>Figure 2. Baltrop, Alvin. Untitled (from The Piers series), 1975-86., black and white photograph. In Alvin Baltrop: The Piers, TF Editores, 2015.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/87bb1024-5b5d-4c5f-b92b-f9ae9e98db03/Screenshot+2024-12-03+at+1.50.00%E2%80%AFPM.png</image:loc>
      <image:title>Read - Decay and Desire:&amp;nbsp;Analyzing queer narratives in Alvin Baltrop’s “The Piers” (1975-86) - Make it stand out</image:title>
      <image:caption>Figure 3. Baltrop, Alvin. Untitled (from The Piers series), 1975-86., black and white photograph. In Alvin Baltrop: The Piers, TF Editores, 2015.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/commodifying-fibre-and-flesh-guinea-cloth-and-the-dutch-slave-trade</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2024-11-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e0be109d-11e8-4c44-ac02-ef6f2241f4d7/Figure+1.jpg</image:loc>
      <image:title>Read - Commodifying Fibre and Flesh: Guinea Cloth and the Dutch Slave Trade - Make it stand out</image:title>
      <image:caption>Fig. 1: Albert Eckhout, African Woman and Child, 1641. Oil on canvas, 282 x189 cm. National Museum of Denmark, Copenhagen.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/72530f30-24bc-4da5-b409-b56fb6bba964/Figure+6.jpeg</image:loc>
      <image:title>Read - Commodifying Fibre and Flesh: Guinea Cloth and the Dutch Slave Trade - Make it stand out</image:title>
      <image:caption>Fig. 2: Page from Sample Book from Danish Guinea, 1727. The Danish National Archives, Vestindisk-Guineisk Kompagni, Direktionen, Breve og dokumenter fra Guinea, 1722-1731, (85-1).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/404fb248-1eb2-4a2c-b072-0972f1935732/Figure+2.jpg</image:loc>
      <image:title>Read - Commodifying Fibre and Flesh: Guinea Cloth and the Dutch Slave Trade - Make it stand out</image:title>
      <image:caption>Fig. 3: Albert Eckhout, African Man, 1641. Oil on canvas, 273 x 167 xm. National Museum of Denmark, Copenhagen.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/35b2499d-1273-45ed-b3e8-7c267e6734d5/Figure+3.jpeg</image:loc>
      <image:title>Read - Commodifying Fibre and Flesh: Guinea Cloth and the Dutch Slave Trade - Make it stand out</image:title>
      <image:caption>Fig. 4: Zacharias Wagner, Molber Negra, plate 98 from Thier-Buch, 1641. Watercolour on paper. Private collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/dead8e2c-b2ce-4a8e-be95-5e700f909c7c/Figure+4.JPG</image:loc>
      <image:title>Read - Commodifying Fibre and Flesh: Guinea Cloth and the Dutch Slave Trade - Make it stand out</image:title>
      <image:caption>Fig. 5: Zacharias Wagner, Omem Negro, plate 97 from Thier-Buch, 1641. Watercolour on paper. Private collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/76012e7f-1ee0-42c8-bacd-3db70376a960/Figure+5.jpg</image:loc>
      <image:title>Read - Commodifying Fibre and Flesh: Guinea Cloth and the Dutch Slave Trade - Make it stand out</image:title>
      <image:caption>Fig. 6: Zacharias Wagner, Slaves Carrying a Covered Hammock, plate 104 from Thier-Buch, 1641. Watercolour on paper. Private collection.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/a-postmodern-defamiliarization-from-time-in-hiroshi-sugimotos-theaters</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2024-11-18</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/5be6dd8d-039d-4682-b225-cce6f91ecee2/Hiroshi+Sugimoto%2C+Akron+Civic%2C+Ohio%2C+1980.+Gelatin+silver+print.jpg</image:loc>
      <image:title>Read - A Postmodern Defamiliarization from Time in Hiroshi Sugimoto’s “Theaters” - Make it stand out</image:title>
      <image:caption>Figure 1. Hiroshi Sugimoto, Akron Civic, Ohio, 1980, gelatin silver print, the Art Institute of Chicago, Chicago.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/5df13a0b-4569-4d7a-8ed3-d2febaf04b4a/Hiroshi+Sugimoto%2C+Metropolitan+L.A.%2C+Los+Angeles%2C+1993%2C+Gelatin+silver+print.jpg</image:loc>
      <image:title>Read - A Postmodern Defamiliarization from Time in Hiroshi Sugimoto’s “Theaters” - Make it stand out</image:title>
      <image:caption>Figure 2. Hiroshi Sugimoto, Metropolitan L.A., Los Angeles, 1993, gelatin silver print, private collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/dcc57fd1-b884-4056-88c8-efc2cf7f1ff4/Hiroshi+Sugimoto%2C+Ohio+Theatre%2C+Columbus+Ohio%2C+1980%2C+Gelatin+silver+print%5B1%5D.jpg</image:loc>
      <image:title>Read - A Postmodern Defamiliarization from Time in Hiroshi Sugimoto’s “Theaters” - Make it stand out</image:title>
      <image:caption>Figure 3. Hiroshi Sugimoto, Ohio Theatre, Columbus Ohio, 1980, gelatin silver print, Fraenkel Gallery, San Francisco.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2ac81540-2249-4c56-82b5-6dc914ab356a/Orpheum+Theatre.jpg</image:loc>
      <image:title>Read - A Postmodern Defamiliarization from Time in Hiroshi Sugimoto’s “Theaters” - Make it stand out</image:title>
      <image:caption>Figure 4. Mike Hume, Auditorium from Balcony Left, 2017, colour photograph.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/fath-ali-shh-at-the-hunt-and-on-the-ceiling-visual-reappropriations-from-qajar-iran-to-modern-india</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2024-11-14</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/849757d7-cacc-4a74-89ac-b6bd14a283f0/1.jpg</image:loc>
      <image:title>Read - “Fath ‘Ali Shāh at the Hunt” and on the Ceiling: Visual reappropriations from Qajar Iran to modern India - Make it stand out</image:title>
      <image:caption>Figure 1. Attributed to Mihr ‘Ali, Fath ‘Ali Shāh at the Hunt with Twenty-two Sons, oil on canvas, c. 1810, Rashtrapati Bhavan, New Delhi. In Persian Paintings in the India Office Library: A Descriptive Catalogue (Sotheby Parke Bernet, 1976).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/b629eeff-3375-40f9-a959-d26e42c73e27/2.jpeg</image:loc>
      <image:title>Read - “Fath ‘Ali Shāh at the Hunt” and on the Ceiling: Visual reappropriations from Qajar Iran to modern India - Make it stand out</image:title>
      <image:caption>Figure 2.  Photographer unknown, Mural of “Fath ‘Ali Shah and Twelve Sons, c. nineteenth century, salt print, Brooklyn Museum, New York City. In Diba, “An Encounter between Qajar Iran and the West.”</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/6ad06c18-fdee-4326-b343-cbd4dfc88771/3Upper.jpeg</image:loc>
      <image:title>Read - “Fath ‘Ali Shāh at the Hunt” and on the Ceiling: Visual reappropriations from Qajar Iran to modern India - Make it stand out</image:title>
      <image:caption>Figure 3. William Walcott, Impression of the State Ballroom, watercolour, 1913. In Partha Mitter et. al, The Arts and Interiors of Rashtrapati Bhavan: Lutyens and Beyond (Publications Division, Government of India, 2016).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/daea2068-7bda-46d4-beeb-e842bfeee9bf/3Lower.jpeg</image:loc>
      <image:title>Read - “Fath ‘Ali Shāh at the Hunt” and on the Ceiling: Visual reappropriations from Qajar Iran to modern India - Make it stand out</image:title>
      <image:caption>Figure 4. Ashoka Hall today, Rashtrapati Bhavan, New Delhi. In Persian Paintings in the India Office Library.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/d925391c-b82d-40dd-84aa-d50992183c8b/4.jpeg</image:loc>
      <image:title>Read - “Fath ‘Ali Shāh at the Hunt” and on the Ceiling: Visual reappropriations from Qajar Iran to modern India - Make it stand out</image:title>
      <image:caption>Figure 5. Tomasso Colonnello, Fath ‘Ali Shāh at the Hunt with Twenty-two Sons and surrounding program, oil on canvas, 1933. In Persian Paintings in the India Office Library.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/fashioning-holland-the-hidden-language-of-clothing-in-seventeenth-century-dutch-portraiture</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2024-11-13</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3fdd5069-e607-4df8-b211-475820350859/Frans+Hals+.+Portrait+of+Willem+van+Heythuysen+1.jpg</image:loc>
      <image:title>Read - Fashioning Holland: The hidden language of clothing in seventeenth-century Dutch portraiture - Make it stand out</image:title>
      <image:caption>Figure 1. Frans Hals, Portrait of Willem van Heythuysen, oil painting, c. 1625, Alte Pinakothek, Munich.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/928da925-7359-4405-9372-2a8bb2b1d0de/De+Witte+.+Family+Portrait+1+%281%29.jpg</image:loc>
      <image:title>Read - Fashioning Holland: The hidden language of clothing in seventeenth-century Dutch portraiture - Make it stand out</image:title>
      <image:caption>Figure 4. Emanuel de Witte, Portrait of a Family in an Interior, oil painting, 1678, Bavarian State Painting Collections, Munich.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a070946b-6e8c-47fe-a2c8-3d54540c175c/Hals+.+Portrait+of+Aletta+Hanemans+1.jpg</image:loc>
      <image:title>Read - Fashioning Holland: The hidden language of clothing in seventeenth-century Dutch portraiture - Make it stand out</image:title>
      <image:caption>Figure 2. Frans Hals, Portrait of Aletta Hanemans, oil painting, 1625, Mauritshuis, Den Haag.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8f6c3e33-9589-48dd-b782-5f2666e15604/Hals+.+Portrait+of+Jacob+Olycan+1.jpg</image:loc>
      <image:title>Read - Fashioning Holland: The hidden language of clothing in seventeenth-century Dutch portraiture - Make it stand out</image:title>
      <image:caption>Figure 3. Frans Hals, Portrait of Jacob Olycan, oil painting, 1625, Mauritshuis, Den Haag.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-tiny-and-the-curious-the-seventeenth-century-dutch-dollhouse-as-the-feminine-cabinet-of-curiosity</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2024-11-11</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3e5904ba-f402-4e61-ac5d-24c00e579fab/fig+1+%28oortman+dollhouse%29.jpg</image:loc>
      <image:title>Read - The Tiny and the Curious: The seventeenth-century Dutch dollhouse as the feminine cabinet of curiosity - Make it stand out</image:title>
      <image:caption>Figure 1. Various makers, The dollhouse of Petronella Oortman, various materials, c. 1686-1710, 255 × 190 × 78cm, Rijksmuseum, Amsterdam,</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/88571e43-c446-4b1e-b91f-a774adc2f5f5/fig+2+%28de+la+court+dollhouse%29.jpg</image:loc>
      <image:title>Read - The Tiny and the Curious: The seventeenth-century Dutch dollhouse as the feminine cabinet of curiosity - Make it stand out</image:title>
      <image:caption>Figure 2. Various makers, The dollhouse of Petronella de la Court, various materials, c. 1670-90, 206.5 x 189 x 79 cm, Centraal Museum, Utrecht.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/b597fcc6-f3a4-48d4-873f-c561c5d389ad/fig+3+%28de+la+court+kunstkamer%29.jpeg</image:loc>
      <image:title>Read - The Tiny and the Curious: The seventeenth-century Dutch dollhouse as the feminine cabinet of curiosity - Make it stand out</image:title>
      <image:caption>Figure 3. Kunstkamer in The dollhouse of Petronella de la Court.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/9489a76a-76c0-4f5e-a6d5-583f3b8d3402/fig+4+%28kunstkamer+cabinet%29.jpeg</image:loc>
      <image:title>Read - The Tiny and the Curious: The seventeenth-century Dutch dollhouse as the feminine cabinet of curiosity - Make it stand out</image:title>
      <image:caption>Figure 4.  Dresser from the kunstkamer in The dollhouse of Petronella de la Court.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8fbaefcc-cc21-4161-8802-dcdc6cf25efd/fig+5+%28cabinet+drawer%29.jpeg</image:loc>
      <image:title>Read - The Tiny and the Curious: The seventeenth-century Dutch dollhouse as the feminine cabinet of curiosity - Make it stand out</image:title>
      <image:caption>Figure 5. Drawer of shells from kunstkamer dresser (Fig. 4) in The dollhouse of Petronella de la Court.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/76da043a-baf8-4fc1-9a7a-cba42ccddb7b/fig+6+%28de+la+court+linen+room%29.png</image:loc>
      <image:title>Read - The Tiny and the Curious: The seventeenth-century Dutch dollhouse as the feminine cabinet of curiosity - Make it stand out</image:title>
      <image:caption>Figure 6. Linen room in The dollhouse of Petronella de la Court.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/0328b1d0-9d64-4f84-89a9-f6484b60d6c0/fig+7+%28dunois+linen+room%29.png</image:loc>
      <image:title>Read - The Tiny and the Curious: The seventeenth-century Dutch dollhouse as the feminine cabinet of curiosity - Make it stand out</image:title>
      <image:caption>Figure 7. Various makers, linen room in The dollhouse of Petronella Dunois, various materials, c. 1676, Rijksmuseum, Amsterdam.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1561e3ba-3aff-4b23-bbc3-07f17c133d15/fig+8+%28oortman+linen+room%29.png</image:loc>
      <image:title>Read - The Tiny and the Curious: The seventeenth-century Dutch dollhouse as the feminine cabinet of curiosity - Make it stand out</image:title>
      <image:caption>Figure 8. Linen room in The dollhouse of Petronella Oortman.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/an-interview-with-mcgills-visual-arts-collection</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2024-10-19</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/28f043ba-36ea-4ca2-89e1-11e9cb2fe428/Sophie+Becquet+taking+a+portrait+photograph+of+Gwendolyn+Owens+in+the+Visible+Storage+Gallery.jpeg</image:loc>
      <image:title>Read - An Interview with McGill’s Visual Arts Collection - Make it stand out</image:title>
      <image:caption>Sophie Becquet taking a portrait photograph of Director Gwendolyn Owens in the Visible Storage Gallery on the fourth floor of the McLennan Library</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/02856b5f-1891-4f75-bd1f-1b287988d46c/Michelle+MacLeod+giving+a+tour+of+New+Chancellor+Day+Hall.jpeg</image:loc>
      <image:title>Read - An Interview with McGill’s Visual Arts Collection - Make it stand out</image:title>
      <image:caption>Dr. Macleod giving a tour of the New York City Alumni Lobby on the third floor of New Chancellor Day Hall</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/b47850cd-bbb0-4e9a-a883-aca35de4d423/Sophie+Becquet%2C+Hugo+Barsacq-Camard%2C+and+Julia+Widing+setting+up+%2522Bead+Paint+Carve%2522.JPG</image:loc>
      <image:title>Read - An Interview with McGill’s Visual Arts Collection - Make it stand out</image:title>
      <image:caption>Sophie Becquet, Hugo Barsacq-Camard, and Julia Widing preparing the “BEAD PAINT CARVE” exhibition in the McLennan Library lobby Artwork credit: Alashua Aningmiuq, “Quintet,” 1967, stone-cut print, 59 x 81 cm. McGill Visual Arts Collection, 1997-029. Gift of the McGill class of 1941 to mark 25th anniversary graduation.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/72efac93-e4e4-4eb8-86e7-f9d91b1baac9/Jessica+Re%CC%81gimbald+doing+conservation+work+on+a+tapestry.jpg</image:loc>
      <image:title>Read - An Interview with McGill’s Visual Arts Collection - Make it stand out</image:title>
      <image:caption>Jessica Régimbald doing conservation work on a tapestry Artwork credit: Mariette Rousseau-Vermette, “Vertical Stripes,” 1968, wool tapestry with metal poles, 243 x 213 cm. McGill Visual Arts collection, 1997-029. Gift of the McConnell Family Foundation.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/4a18d454-5e6f-43dd-81f7-a69e9877c8f3/Michelle+MacLeod%2C+Julia+Widing%2C+Sophie+Becquet%2C+and+Hugo+Barsacq-Camard+after+setting+up+%2522Bead+Paint+Carve%2522.JPG</image:loc>
      <image:title>Read - An Interview with McGill’s Visual Arts Collection - Make it stand out</image:title>
      <image:caption>Dr. Macleod, Julia Widing, Sophie Becquet, and Hugo Barsacq-Camard after setting up the “BEAD PAINT CARVE” exhibition in the McLennan Library lobby</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-impossibilities-of-life-and-the-impossibilities-of-death-liminality-identity-and-cyclical-violence-in-menace-ii-society</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2024-04-25</lastmod>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/understanding-the-mfa-short-story-as-a-capitalist-catalyst</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-02-14</lastmod>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/tensions-in-time-crypto-art-and-temporality</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2024-03-26</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/aa723fa6-eda7-4da5-8d05-ac0653930a04/Everydays%2C_the_First_5000_Days.jpg</image:loc>
      <image:title>Read - Tensions in Time: Crypto Art and Temporality - Make it stand out</image:title>
      <image:caption>Figure 1. Beeple, Everydays: The First 5,000 Days, 2021.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3508a7ef-3cb2-48b6-a8e6-9c17873edd8a/Screenshot+2024-03-26+at+1.07.21%E2%80%AFPM.png</image:loc>
      <image:title>Read - Tensions in Time: Crypto Art and Temporality - Make it stand out</image:title>
      <image:caption>Figure 2. Beeple, Everydays: The First 5,000 Days, upper left panels (top image) lower right panels (bottom image), 2021.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1f96cd68-5838-4875-ab74-3050bbe29cc6/Screenshot+2024-03-26+at+1.16.36%E2%80%AFPM.png</image:loc>
      <image:title>Read - Tensions in Time: Crypto Art and Temporality - Make it stand out</image:title>
      <image:caption>Figure 3.  Luna Ikuta, Remember Me, (tulips depicted during “Life” phase), 2022.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e89593c2-014e-486c-952b-f8bac86c4639/Screenshot+2024-03-26+at+4.10.58%E2%80%AFPM.png</image:loc>
      <image:title>Read - Tensions in Time: Crypto Art and Temporality - Make it stand out</image:title>
      <image:caption>Figure 4. Luna Ikuta, Remember Me, (tulip phases of “Birth,” “Life,” “Afterlife,” and “Memory”), 2022.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/music-as-the-mediator-of-love-and-sexual-endeavours-seventeenth-century-depictions-of-women-in-domestic-and-public-spaces</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2024-02-12</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2a2e2183-d555-4313-91fb-457ce79cf980/Johannes_Vermeer_-_Lady_at_the_Virginal_with_a_Gentleman%2C_%27The_Music_Lesson%27_-_Google_Art_Project.jpg</image:loc>
      <image:title>Read - Music as the Mediator of Love and Sexual Endeavours: Seventeenth-Century Depictions of Women in Domestic and Public Spaces - Make it stand out</image:title>
      <image:caption>Figure 1. Johannes Vermeer, The Music Lesson, c. 1662-1664, National Gallery, London.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/525d5c2a-fe9a-4495-aef9-f69c960adeae/unnamed.png</image:loc>
      <image:title>Read - Music as the Mediator of Love and Sexual Endeavours: Seventeenth-Century Depictions of Women in Domestic and Public Spaces - Make it stand out</image:title>
      <image:caption>Figure 1a. Detail of Johannes Vermeer, The Music Lesson.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/7cf3ff7e-58c8-414d-9c87-2632a1d9fa10/unnamed-2.png</image:loc>
      <image:title>Read - Music as the Mediator of Love and Sexual Endeavours: Seventeenth-Century Depictions of Women in Domestic and Public Spaces - Make it stand out</image:title>
      <image:caption>Figure 1b. Detail of Johannes Vermeer, The Music Lesson.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3a23993d-ef1d-4001-ae60-ce0d1512e228/Vermeer_The_concert.JPG</image:loc>
      <image:title>Read - Music as the Mediator of Love and Sexual Endeavours: Seventeenth-Century Depictions of Women in Domestic and Public Spaces - Make it stand out</image:title>
      <image:caption>Figure 5. Johannes Vermeer, The Concert, c. 1663-1666.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c1552421-fdf9-4f1b-a562-6589a731b1a1/Dirck_van_Baburen_-_The_Procuress_-_Google_Art_Project.jpg</image:loc>
      <image:title>Read - Music as the Mediator of Love and Sexual Endeavours: Seventeenth-Century Depictions of Women in Domestic and Public Spaces - Make it stand out</image:title>
      <image:caption>Figure 4. Dirck van Baburen, Procuress, c. 1622, Museum of Fine Arts, Boston.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f42d7d5f-534a-4094-a918-1e2752e89b4c/Lady_Seated_at_a_Virginal%2C_Vermeer%2C_The_National_Gallery%2C_London.jpg</image:loc>
      <image:title>Read - Music as the Mediator of Love and Sexual Endeavours: Seventeenth-Century Depictions of Women in Domestic and Public Spaces - Make it stand out</image:title>
      <image:caption>Figure 2. Johannes Vermeer, Lady Seated at a Virginal, c. 1670-1675, National Gallery, London.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/b9baa3ba-3dea-403e-8b78-473be72e3038/Jan_Vermeer_van_Delft_-_Lady_Standing_at_a_Virginal_-_National_Gallery%2C_London.jpg</image:loc>
      <image:title>Read - Music as the Mediator of Love and Sexual Endeavours: Seventeenth-Century Depictions of Women in Domestic and Public Spaces - Make it stand out</image:title>
      <image:caption>Figure 6. Johannes Vermeer, Lady Standing at a Virginal c. 1670-1675, National Gallery, London.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/67ec3f46-0e87-4a1f-864d-03319d56f170/Jacob_Ochtervelt_-_Musical_Company_in_an_Interior_-_WGA16621.jpg</image:loc>
      <image:title>Read - Music as the Mediator of Love and Sexual Endeavours: Seventeenth-Century Depictions of Women in Domestic and Public Spaces - Make it stand out</image:title>
      <image:caption>Figure 3. Jacob Ochtervelt, Musical Company in an Interior, c. 1670, Museum of Art, Cleveland.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/enacted-landscapesnbspsmi-naturecultures-in-contemporary-duodji</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2024-02-06</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c1ca93cf-b869-4879-9072-5216004b0bcd/OP18_Cuolmmadit_pan4-3000x1420.jpg</image:loc>
      <image:title>Read - Enacted Landscapes:&amp;nbsp;Sámi Naturecultures in Contemporary Duodji - Make it stand out</image:title>
      <image:caption>Figure 1. Outi Pieski, Čohkiideapmi (Falling Shawls), 2017, shawl thread and steel, London Southbank Centre, London.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/765c5847-b03b-49bf-a928-29135983b2f0/Azure_Joar-Nango_Laavu.jpg</image:loc>
      <image:title>Read - Enacted Landscapes:&amp;nbsp;Sámi Naturecultures in Contemporary Duodji - Make it stand out</image:title>
      <image:caption>Figure 2. Joar Nango, Sámi Shelters #1-5, 2009-2014, wool, exhibited in travelling exhibition Among All These Tundras, Concordia’s Leonard and Bina Ellen Art Gallery, Montreal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/69e737ad-8934-4c48-9a61-b77e45ab3945/wuDRF4lluaWqgzzilgU1KKGY2E5cDBWc49ncMbxSaZT7DHNdCT_Nmm75eqnWtWKcXt_H3NK_S361hGJxmm6QQuIt4KxagUfN_SPupbNxetsMXKHZoHbIQky2xz94dgyvV.png</image:loc>
      <image:title>Read - Enacted Landscapes:&amp;nbsp;Sámi Naturecultures in Contemporary Duodji - Make it stand out</image:title>
      <image:caption>Figure 3. Joar Nango, Sámi Shelters #1-5, 2009-2014, wool and wire hangers, exhibited at Tensta Konsthall, Stockholm.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/991dde2e-a56d-4ead-925b-f0bed2718b48/outi-pieski_3200x1800-5.jpg</image:loc>
      <image:title>Read - Enacted Landscapes:&amp;nbsp;Sámi Naturecultures in Contemporary Duodji - Make it stand out</image:title>
      <image:caption>Figure 4. Outi Pieski wearing traditional Sámi dress (including a shawl).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/16c355dc-2fd6-4a0e-bb09-0104ecf67a68/OP18_Cuolmmadit_0352.jpg</image:loc>
      <image:title>Read - Enacted Landscapes:&amp;nbsp;Sámi Naturecultures in Contemporary Duodji - Make it stand out</image:title>
      <image:caption>Figure 5. Outi Pieski, Čohkiideapmi (Falling Shawls), 2017, shawl thread and steel, London Southbank Centre, London, UK.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/attracting-a-buyer-with-motion-examining-de-keysers-use-of-pose-in-portraiture</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2024-01-29</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/ea77dea0-04ab-4b7b-9f7d-0adfde7df701/A_Musician_and_His_Daughter_MET_DP145937.jpg</image:loc>
      <image:title>Read - Attracting a Buyer with Motion: Examining de Keyser’s Use of Pose in Portraiture - Make it stand out</image:title>
      <image:caption>Figure 1. Thomas de Keyser, A Musician and His Daughter, 1629, oil on wood, 74.9 x 52.7 cm, Metropolitan Museum of Art, New York City.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/divine-transformation-reconfiguring-kalis-feminist-iconography-in-contemporary-western-art</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-03-10</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/68ee9bfe-7fc4-4968-b10b-facc2959ce61/Picture1.png</image:loc>
      <image:title>Read - Divine Transformation: Reconfiguring Kali’s Feminist Iconography in Contemporary Western Art - Make it stand out</image:title>
      <image:caption>Figure 1: Tantra Art: Rajasthan Goddess Kali Triumphant on Battlefield, gouache, 18th c., Artstor Slide Collection</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/aba0616a-f637-4fb3-8f03-187d728592b2/Picture1.jpg</image:loc>
      <image:title>Read - Divine Transformation: Reconfiguring Kali’s Feminist Iconography in Contemporary Western Art - Make it stand out</image:title>
      <image:caption>Figure 2: Indian, Kali, Poster, Bard College: Richard Davis God Poster Collection</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/60d59b77-f34e-41e6-9945-b838e775b1e5/Picture1.jpg</image:loc>
      <image:title>Read - Divine Transformation: Reconfiguring Kali’s Feminist Iconography in Contemporary Western Art - Make it stand out</image:title>
      <image:caption>Figure 3: Kaushik Ghosh, Murti, Calcutta, India, 2022, The British Museum</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c6735d9b-9678-41a0-b89b-8c03b64036f4/Picture1.jpg</image:loc>
      <image:title>Read - Divine Transformation: Reconfiguring Kali’s Feminist Iconography in Contemporary Western Art - Make it stand out</image:title>
      <image:caption>Figure 4: Judy Chicago (American, b. 1939). The Dinner Party (Kali place setting), 1974–79. Mixed media: ceramic, porcelain, textile. Brooklyn Museum, Gift of the Elizabeth A. Sackler Foundation, 2002.10</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2c7e5978-d6a5-481d-9cdd-df5545a88243/Picture1.jpg</image:loc>
      <image:title>Read - Divine Transformation: Reconfiguring Kali’s Feminist Iconography in Contemporary Western Art - Make it stand out</image:title>
      <image:caption>Figure 5: Veda Jewelers,  Kali Necklace, 2023, Etsy</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f8f772eb-b020-4186-9f9d-57f39d65347e/Picture1.jpg</image:loc>
      <image:title>Read - Divine Transformation: Reconfiguring Kali’s Feminist Iconography in Contemporary Western Art - Make it stand out</image:title>
      <image:caption>Figure 6: Luciana Hartwin, Kali, Goddess of Rebirth and Destruction and Transformation, 2023, Etsy</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f5b3de7c-336f-4ecb-acbd-6e8f114e4cf3/Picture1.png</image:loc>
      <image:title>Read - Divine Transformation: Reconfiguring Kali’s Feminist Iconography in Contemporary Western Art - Make it stand out</image:title>
      <image:caption>Figure 7: Kali Image, 2017, Posted to Katy Perry’s Instagram Account</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/02174fd0-cc6f-4c95-a97f-0c9cfd5f9979/Picture1.jpg</image:loc>
      <image:title>Read - Divine Transformation: Reconfiguring Kali’s Feminist Iconography in Contemporary Western Art - Make it stand out</image:title>
      <image:caption>Figure 8: Leena Manimekalai, Kaali Movie Poster, 2022, Aga Khan Museum</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/small-bronze-sirens-of-renaissance-venicenbspnbspa-feminist-critique-on-the-fetishization-of-the-mermaid</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2023-11-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/6e47bae7-d9cb-4a8a-aa16-4e9b40fef577/image.png</image:loc>
      <image:title>Read - Small Bronze Sirens of Renaissance Venice:&amp;nbsp;A Feminist Critique on the Fetishization of the Mermaid - Make it stand out</image:title>
      <image:caption>Figure 1. Severo da Ravenna, Double candlestick with Siren, c. 1510-1530, bronze, 28.3cm, Ashmolean Museum, Oxford.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/06abcf51-3bb7-4428-ba4d-72a859486c39/image-2.png</image:loc>
      <image:title>Read - Small Bronze Sirens of Renaissance Venice:&amp;nbsp;A Feminist Critique on the Fetishization of the Mermaid - Make it stand out</image:title>
      <image:caption>Figure 2. Attributed to a Florentine or Sienese follower of Donatello (formally attributed to Vecchietta), Fortuna, c. 1450/1475, bronze. National Gallery of Art, Washington, Samuel H. Kress Collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/faa851e8-80a8-4a9f-9b6c-016fc0407f9a/image-3.png</image:loc>
      <image:title>Read - Small Bronze Sirens of Renaissance Venice:&amp;nbsp;A Feminist Critique on the Fetishization of the Mermaid - Make it stand out</image:title>
      <image:caption>Figure 3. North Italian, c. 1213, Siren, detail of mosaic pavement, Ravenna, San Giovanni Evangelista.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f22f5580-7861-464d-8198-f47d8e166884/image-5.png</image:loc>
      <image:title>Read - Small Bronze Sirens of Renaissance Venice:&amp;nbsp;A Feminist Critique on the Fetishization of the Mermaid - Make it stand out</image:title>
      <image:caption>Figure 4. Severo da Ravenna, Sea-Monster, ca. 1510, bronze, 4 ½ x 9 ¾ x 6 ¾ in (11.4 x 24.8 x 17.1 cm). The Frick Collection, New York.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/cf0e7dd7-37a1-4313-96e1-52129901e47e/image-6.png</image:loc>
      <image:title>Read - Small Bronze Sirens of Renaissance Venice:&amp;nbsp;A Feminist Critique on the Fetishization of the Mermaid - Make it stand out</image:title>
      <image:caption>Figure 5. Possibly attributed to Severo da Ravenna, Inkwell in the form of a crab, 16th century, bronze, 7 x 18 x 13cm (2¾ by 7⅛ by 5¼ in). Private collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1700763410865-JNW6836EAKU8502WSX2Y/Screen+Shot+2023-11-23+at+1.16.26+PM.png</image:loc>
      <image:title>Read - Small Bronze Sirens of Renaissance Venice:&amp;nbsp;A Feminist Critique on the Fetishization of the Mermaid</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1700763241310-8GZ8PVQA6QCRZOJCTZXJ/Screen+Shot+2023-11-23+at+1.09.33+PM.png</image:loc>
      <image:title>Read - Small Bronze Sirens of Renaissance Venice:&amp;nbsp;A Feminist Critique on the Fetishization of the Mermaid</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/dd4f4c88-cd30-476f-ab24-46564fa73f13/1977.537+-+Candelabrum+in+the+Shape+of+a+Siren.jpg</image:loc>
      <image:title>Read - Small Bronze Sirens of Renaissance Venice:&amp;nbsp;A Feminist Critique on the Fetishization of the Mermaid - Make it stand out</image:title>
      <image:caption>Figure 8. Severo da Ravenna, Candelabra in the Shape of a Siren, c. 1515-1525, bronze, 27.5 × 17 × 16.5 cm (10 7/8 × 6 11/16 × 6 1/2 in.), The Art Institute of Chicago, Chicago.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/marveling-in-terror-violence-materiality-and-salvation-in-titians-1576-saint-sebastian</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2023-11-07</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/11b19bf7-10cc-466c-8a02-d8818112c38b/SCALA_ARCHIVES_10313879073.jpg</image:loc>
      <image:title>Read - Marveling in Terror: Violence, Materiality and Salvation in Titian’s 1576 Saint Sebastian - Make it stand out</image:title>
      <image:caption>Figure 1. Titian, Saint Sebastian, oil on canvas, 1576, State Hermitage Museum, Saint Petersburg, Russia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/30a6de0f-834d-47cf-94a9-efc4e8d55a39/%21saintpetermartyr.jpeg</image:loc>
      <image:title>Read - Marveling in Terror: Violence, Materiality and Salvation in Titian’s 1576 Saint Sebastian - Make it stand out</image:title>
      <image:caption>Figure 2. Titian, The Death of Saint Peter Martyr, oil on panel, 1528-1529, destroyed.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/839b0011-12d6-4d17-96a3-675ac27afccb/SCALA_ARCHIVES_10310841184.jpg</image:loc>
      <image:title>Read - Marveling in Terror: Violence, Materiality and Salvation in Titian’s 1576 Saint Sebastian - Make it stand out</image:title>
      <image:caption>Figure 3. Unknown Roman artist, Apollo Belvedere, white marble, 120-140 AD, Pio-Clementino Museum, Vatican City, Italy.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/5ea63812-bf87-4641-8bc9-1f8a97089689/SCALA_ARCHIVES_1039779613.jpg</image:loc>
      <image:title>Read - Marveling in Terror: Violence, Materiality and Salvation in Titian’s 1576 Saint Sebastian - Make it stand out</image:title>
      <image:caption>Figure 4. Agesander, Athenodoros, and Polydorus, Laocoön and his Sons, marble, 72 BC-68 AD, Pio-Clementino Museum, Vatican City, Italy.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/50c69c33-3652-4369-977d-b78c3425089e/Untitled.jpg</image:loc>
      <image:title>Read - Marveling in Terror: Violence, Materiality and Salvation in Titian’s 1576 Saint Sebastian - Make it stand out</image:title>
      <image:caption>Figure 5. X-Ray of Titian’s Saint Sebastian, State Hermitage Museum, Saint Petersburg, Russia.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/pleasure-and-parody-in-the-harem-elisabeth-jerichau-baumanns-encounter-with-princess-nazli-hanim</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-03-11</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/b957e35c-a6a1-4bcd-bf8c-e097f64f9b7a/Baumann+Princess.jpeg</image:loc>
      <image:title>Read - Pleasure and Parody in the Harem: Elisabeth-Jerichau Baumann’s encounter with Princess Nazli Hanim - Make it stand out</image:title>
      <image:caption>Figure 1. Elisabeth Jerichau-Baumann, The Princess Nazli Hanum, 1875, oil on canvas, private collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e1721a8a-cf6b-4303-a6d8-c05a42cd9256/Nazli+Carte+de+Visite.png</image:loc>
      <image:title>Read - Pleasure and Parody in the Harem: Elisabeth-Jerichau Baumann’s encounter with Princess Nazli Hanim - Make it stand out</image:title>
      <image:caption>Figure 2. P. Sébah, Princess Nazlı Hanım, n.d, carte de visite, private collection, Denmark. In Nazlı's photographic games, by Mary Roberts, Plate 1, Patterns of Prejudice 48, no. 5, 2014.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8fc4bcd4-ad02-4e82-bdb4-9b4fafc1363d/Nazli+Dyptch.png</image:loc>
      <image:title>Read - Pleasure and Parody in the Harem: Elisabeth-Jerichau Baumann’s encounter with Princess Nazli Hanim - Make it stand out</image:title>
      <image:caption>Figure 3. Photographer unknown, Princess Nazlı Hanım, n.d, two photographs, Staffordshire Records Office. In Nazlı's photographic games, by Mary Roberts, Plate 6, Patterns of Prejudice 48, no. 5, 2014.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/ccd2b6ef-e0e3-4edf-b381-e02ce8108a25/Baumann+Pottery+Seller.jpeg</image:loc>
      <image:title>Read - Pleasure and Parody in the Harem: Elisabeth-Jerichau Baumann’s encounter with Princess Nazli Hanim - Make it stand out</image:title>
      <image:caption>Figure 4. Elisabeth Jerichau-Baumann, An Egyptian Pottery Seller at Gizeh, 1876-78, oil on canvas, National Gallery of Denmark, København.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/oligarchal-penology</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2023-03-05</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/433ec5fe-56cc-4da0-ad1f-f18480e26a91/image1.jpeg</image:loc>
      <image:title>Read - Early Oligarchal Penology: The Amsterdam Rasphuis as a Built Portrait of the Dutch Republic&amp;nbsp; - Make it stand out</image:title>
      <image:caption>Figure 1. The entrance portal to the Rasphuis (Photograph by the Amsterdam Municipal Department for the Preservation and Restoration of Historic Buildings and Sites, 2008.)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/6fb708c8-5dd6-4b82-8d89-58f34f40ddfe/image0.jpeg</image:loc>
      <image:title>Read - Early Oligarchal Penology: The Amsterdam Rasphuis as a Built Portrait of the Dutch Republic&amp;nbsp; - Make it stand out</image:title>
      <image:caption>Figure 2. Detail of the Rasphuis Portal. Google Earth Street View, 2023.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/82a13cc4-db06-4d12-bda0-4364cca8baed/image2.jpeg</image:loc>
      <image:title>Read - Early Oligarchal Penology: The Amsterdam Rasphuis as a Built Portrait of the Dutch Republic&amp;nbsp; - Make it stand out</image:title>
      <image:caption>Figure 3. Entrance to the Rasphuis in 1783. (From Marvin E. Wolfgang, Pioneering in Penology: The Amsterdam Houses of Correction in the Sixteenth and Seventeenth Centuries (Philadelphia: University of Pennsylvania Press, 1944), 33.)</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/revving-engines</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2023-03-03</lastmod>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-war-on-rugs</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2023-05-16</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1675292347900-PDYEX1XVIOAGU5YSU1JH/1a.jpg</image:loc>
      <image:title>Read - The Afghan War on Rugs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1675292634219-ERDUP7HGLLIPXUIIKUUZ/1b.jpg</image:loc>
      <image:title>Read - The Afghan War on Rugs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1492fa52-4e65-4d76-9f86-ec9a1042ddf4/2.png</image:loc>
      <image:title>Read - The Afghan War on Rugs - Make it stand out</image:title>
      <image:caption>Figure 2. Pile Carpet or “Pazyryk Rug”, 400 BCE, wool, State Hermitage Museum, St. Petersburg.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e26d5697-1412-4689-a2de-3cc41dc0132c/3.png</image:loc>
      <image:title>Read - The Afghan War on Rugs - Make it stand out</image:title>
      <image:caption>Figure 3. Adraskand Carpet, 18th century, wool, Shindand, Afghanistan. Reproduced with permission of McGill Rare Books and Special Collections.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e8dfc355-3bf3-4f0f-a9d8-d861a06af61e/4.jpg</image:loc>
      <image:title>Read - The Afghan War on Rugs - Make it stand out</image:title>
      <image:caption>Figure 4. Mina-Khani Rug, 19th century, wool, Qarai tribe, Khorasan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/49b4dd6c-f7b3-471e-81ac-f87b211a042c/5.jpeg</image:loc>
      <image:title>Read - The Afghan War on Rugs - Make it stand out</image:title>
      <image:caption>Figure 5. Amānullāh Khan Rug with Falcons, 1950s, wool, Mashwani tribe, Afghanistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/17258a16-e7ff-4d1d-91ef-33fda2f5a801/6.jpg</image:loc>
      <image:title>Read - The Afghan War on Rugs - Make it stand out</image:title>
      <image:caption>Figure 6. Six Portraits of Amānullāh Khan, 1990s, wool, Mashwani tribe, Afghanistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/bd3d15e2-3030-4ce8-b8bb-6890201469f1/7.jpg</image:loc>
      <image:title>Read - The Afghan War on Rugs - Make it stand out</image:title>
      <image:caption>Figure 7. Shirvan Carpet. 1880, wool, Shirvan, Iran.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/925d467f-636e-4668-8ae0-7e9e42d4a98b/8.jpg</image:loc>
      <image:title>Read - The Afghan War on Rugs - Make it stand out</image:title>
      <image:caption>Figure 8. Abrash (mottled) Rug, 2000s, wool, Baluchi, Afghanistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/ba7710ff-becc-4a55-bd7b-fc195ebb0255/9.jpg</image:loc>
      <image:title>Read - The Afghan War on Rugs - Make it stand out</image:title>
      <image:caption>Figure 9. Zulmai, an Afghan Carpet seller, displays his "war rug" featuring a variety of weapons to Army Lt. Col. Chris Kubik at his shop in Camp Eggers, the US base in Kabul, Afghanistan. Rafiq Maqbool, 12 March 2009.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/ad732085-22f8-4d89-8136-8a56eabb7526/10.png</image:loc>
      <image:title>Read - The Afghan War on Rugs - Make it stand out</image:title>
      <image:caption>Figure 10. Twin Towers Rug, 2004, wool, Kabul, Afghanistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a99a5458-409f-419b-a04c-ebc5a007f2c7/11.jpg</image:loc>
      <image:title>Read - The Afghan War on Rugs - Make it stand out</image:title>
      <image:caption>Figure 11. 9/11 Pattern War Rugs, n.d., wool, Afghanistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f5f5851d-1bfe-461d-82f4-ab5c96305a97/12.jpg</image:loc>
      <image:title>Read - The Afghan War on Rugs - Make it stand out</image:title>
      <image:caption>Figure 12. Beautifully Handmade Genuine Afghan War Rug, 2021, unknown fiber, Afghanistan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1675365125550-PO4FVKRQTNC73FPF2JAA/13.jpg</image:loc>
      <image:title>Read - The Afghan War on Rugs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1675365127425-6TGVPFG74RFYYO3C7JB5/14.jpg</image:loc>
      <image:title>Read - The Afghan War on Rugs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1675365127611-PYCTSE7VZNXPC58KQQH9/15.jpg</image:loc>
      <image:title>Read - The Afghan War on Rugs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1675365129216-65G6XQ4W8WDOAV0IAZS5/16.jpg</image:loc>
      <image:title>Read - The Afghan War on Rugs</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/devotion-exports-civic-duty</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2023-02-01</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/6a7a9bdb-3cdc-40bf-a983-d0064e6b6cc1/Gerard_David_-_Lamentation_over_the_Body_of_Christ_-_1933.1040_-_Art_Institute_of_Chicago.jpg</image:loc>
      <image:title>Read - Devotion, Exports, and Civic Duty: Gerard David’s Functional Landscapes - Make it stand out</image:title>
      <image:caption>Figure 1. Gerard David, The Lamentation, 1500, Oil on panel, 55.1 × 62.8 cm, Art Institute of Chicago.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8a8d3bf6-41f8-4ad7-89f2-600f0558687b/Gerard_David_The_Lamentation.jpg</image:loc>
      <image:title>Read - Devotion, Exports, and Civic Duty: Gerard David’s Functional Landscapes - Make it stand out</image:title>
      <image:caption>Figure 2. Gerard David, The Lamentation, 1505, Oil on wood, Museum of Fine Arts, Montréal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1674191083636-0VFDVDU559N1LHJRSFDV/Rogier_van_der_Weyden_-_Deposition_%28detail%29_-_WGA25577.jpg</image:loc>
      <image:title>Read - Devotion, Exports, and Civic Duty: Gerard David’s Functional Landscapes</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1674191083587-LVMD10BGP3P2JN77P62A/Rogier_van_der_Weyden_-_Deposition_%28detail%29_-_WGA25580.jpg</image:loc>
      <image:title>Read - Devotion, Exports, and Civic Duty: Gerard David’s Functional Landscapes</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/5b71130c-f8e7-4d96-81e3-1d712e79f145/Hans_Memling_-_Diptych_of_Maarten_Nieuwenhove_-_WGA14955.jpg</image:loc>
      <image:title>Read - Devotion, Exports, and Civic Duty: Gerard David’s Functional Landscapes - Make it stand out</image:title>
      <image:caption>Figure 4. Hans Memling, Diptych for Maarten Nieuwenhove, 1487, Oil on oak panel, 52 x 41.5 cm (each), Memlingmuseum, Bruges.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/619c567a-63ea-4538-a708-25548f2dd474/Gerard_David_-_Lamentation_-_Google_Art_Project.jpg</image:loc>
      <image:title>Read - Devotion, Exports, and Civic Duty: Gerard David’s Functional Landscapes - Make it stand out</image:title>
      <image:caption>Figure 5. Gerard David, The Lamentation, 1515, Oil on oak panel, 63 x 62.1 cm, National Gallery, London.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/aec1ba90-3570-4a87-a147-3c0ff8a17e08/Gerard_David_-_Lamentation_-_Google_Art_Project.jpg</image:loc>
      <image:title>Read - Devotion, Exports, and Civic Duty: Gerard David’s Functional Landscapes - Make it stand out</image:title>
      <image:caption>Figure 6. Detail: Gerard David, The Lamentation, 1515.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1ec9a0d4-60a1-4df7-b146-6dc99952785b/madonna_and_child_with_saint_jerome_and_saint_john_the_baptist_1937.1.33.jpg</image:loc>
      <image:title>Read - Devotion, Exports, and Civic Duty: Gerard David’s Functional Landscapes - Make it stand out</image:title>
      <image:caption>Figure 7. Cima da Conegliano, Madonna and Child with Saint Jerome and Saint John the Baptist, 1495, Oil on poplar panel, 104 x 146 cm, National Gallery, London.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/57707bc5-98a2-4799-abb1-b4473a5c2ffa/DP-14936-023.jpg</image:loc>
      <image:title>Read - Devotion, Exports, and Civic Duty: Gerard David’s Functional Landscapes - Make it stand out</image:title>
      <image:caption>Figure 8. Gerard David, The Rest on the Flight into Egypt, 1515, Oil on wood, 53.3 x 39.8 cm, Metropolitan Museum of Art, New York.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/fuller-brooch</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2023-12-11</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/b292765c-5e4e-4533-ac49-6d42acd74610/Fuller+Brooch.png</image:loc>
      <image:title>Read - The Fuller Brooch as an Anglo-Saxon Object - Make it stand out</image:title>
      <image:caption>Figure 1. Fuller Brooch (silver and niello, mid-to-late 9th century: British Museum, London).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/38f0907f-a010-4ed8-860b-f1bc8736b2f9/Alfred+Jewel.jpg</image:loc>
      <image:title>Read - The Fuller Brooch as an Anglo-Saxon Object - Make it stand out</image:title>
      <image:caption>Figure 2. Alfred Jewel (gold, rock crystal, enamel, c. 871-99: Ashmolean Museum, Oxford).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/ca570130-48e6-4df2-9249-a237133b82bc/Beneventan+Manuscript.jpg</image:loc>
      <image:title>Read - The Fuller Brooch as an Anglo-Saxon Object - Make it stand out</image:title>
      <image:caption>Figure 3. Naples, Biblioteca Nazionale, lat. 6, fol. 111. In Court Culture in the Early Middle Ages: The Proceedings of the First Alcuin Conference, edited by Catherine Cubitt, 219. Turnhout: Brepols, 2003.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/semiotics-of-typography</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2023-01-20</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/bd925ea4-7a79-4ea1-b88a-9819c4228926/image.0.png</image:loc>
      <image:title>Read - The Semiotics of Typography in Night Media - Make it stand out</image:title>
      <image:caption>Figure 1. Demonstration of the various x-heights of a typeface. As evidenced, the size of a lowercase “x” in a certain typeface determines the heights of all the other main elements in each lowercase letter.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3f68fabe-df01-451e-a9ab-bc09f8d7753a/image.1.png</image:loc>
      <image:title>Read - The Semiotics of Typography in Night Media - Make it stand out</image:title>
      <image:caption>Figure 2. A traditional blackletter type sample.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/00e0c42f-6cb1-496d-bdb5-6763e79c11a1/image.2.png</image:loc>
      <image:title>Read - The Semiotics of Typography in Night Media - Make it stand out</image:title>
      <image:caption>Figure 3. Blackletter-inspired typeface seen in the script which reads “Night Demon,” the heavy metal band on their album cover for Darkness Remains.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3641b170-9fbf-4ba3-a0a7-ccdb91d82cda/image.3.png</image:loc>
      <image:title>Read - The Semiotics of Typography in Night Media - Make it stand out</image:title>
      <image:caption>Figure 4. While less explicit, Russian Doll’s script is also reminiscent of blackletter, which can be seen in the boldness of the letters, and the distinct shape of the “S.”</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/d3000deb-ecec-4052-a93a-0e749666a3e7/image.4.jpg</image:loc>
      <image:title>Read - The Semiotics of Typography in Night Media - Make it stand out</image:title>
      <image:caption>Figure 5. Comparing the Russian Doll script to this one, called MacBeth OldStyle, helps to illustrate the blackletter influence for Russian Doll.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/da76047e-acda-42cc-8754-77a238c46ea8/image.5.png</image:loc>
      <image:title>Read - The Semiotics of Typography in Night Media - Make it stand out</image:title>
      <image:caption>Figure 6. The ephemerality of the Midnight Asia typeface is conveyed through the way the script is see-through, italicized, and curvilinear, as if it were handwritten.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/fe947a8f-d4c4-41fc-9172-16d61df362a8/image.6.png</image:loc>
      <image:title>Read - The Semiotics of Typography in Night Media - Make it stand out</image:title>
      <image:caption>Figure 7. In this cover art for Breve Miragem de Sol, the typeface appears as if it is being eaten away at the edges, and therefore alludes to a certain degree of transience.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/carr-v-thomson</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2023-01-17</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/0cbf44cd-a271-45ad-bc87-233970b0397d/Jack+Pine+Thomson.jpg</image:loc>
      <image:title>Read - Carr v. Thomson: A Case of Sexism, Settler Nationalism, and Indigenous Erasure in Canadian Art History - Make it stand out</image:title>
      <image:caption>Figure 1. Tom Thomson, The Jack Pine, 1916-17, oil on canvas, 127.9 x 139.8 cm. National Gallery of Canada, Ottawa.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/7a278504-d051-4569-98f6-4d6e23196468/West+Wind+Thomson.jpg</image:loc>
      <image:title>Read - Carr v. Thomson: A Case of Sexism, Settler Nationalism, and Indigenous Erasure in Canadian Art History - Make it stand out</image:title>
      <image:caption>Figure 2. Tom Thomson, The West Wind, 1917, oil on canvas, 120.7 x 137.2 cm. Art Gallery of Ontario, Toronto.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/fcbfedfa-07c0-4100-b19a-a45cbe181845/alanklinkhoffgallery-artdealers-appraisers-emily-carr-indian-village-alert-bay-village-indien-baie-alert-1909.png</image:loc>
      <image:title>Read - Carr v. Thomson: A Case of Sexism, Settler Nationalism, and Indigenous Erasure in Canadian Art History - Make it stand out</image:title>
      <image:caption>Figure 3. Emily Carr, Indian Village, Alert Bay, 1909, watercolour, 37.5 x 55.9 cm. Private collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a24174f0-d572-4343-9549-42057ac69e35/Carr+-+Totem+Pole%2C+Alert+Bay+%281911%29.png</image:loc>
      <image:title>Read - Carr v. Thomson: A Case of Sexism, Settler Nationalism, and Indigenous Erasure in Canadian Art History - Make it stand out</image:title>
      <image:caption>Figure 4. Emily Carr, Totem Pole, Alert Bay, 1911, oil on canvas, 68.6 x 35.9 cm. McMichael Canadian Art Collection, Kleinburg, ON.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/46105b70-2454-4c80-ac5f-f4e50988321a/skidegate.jpg</image:loc>
      <image:title>Read - Carr v. Thomson: A Case of Sexism, Settler Nationalism, and Indigenous Erasure in Canadian Art History - Make it stand out</image:title>
      <image:caption>Figure 5. Emily Carr, Skidegate, 1912, oil on canvas, 63.3 x 31.6 cm. Collection of the Vancouver Art Gallery, Vancouver, BC.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/capital-colonization-contemporaneity</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-12-27</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c967d517-87eb-442d-8b2c-67c17b3d9f3e/Figure+1.jpg</image:loc>
      <image:title>Read - Capital, Colonization, Contemporaneity: The Architecture Behind Joar Nango’s Sámi Shelters - Make it stand out</image:title>
      <image:caption>Figure 1. Magda Eide Jessen and Vidar Corn Jessen (Photograph Elin Haugdal), The Sámi Museum (Sámiid Vuorká-Dávvirat), 1970–72, Karasjok, Norway.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c535dd73-6a62-43b1-99b5-822fd7a90c47/Figure+2.jpg</image:loc>
      <image:title>Read - Capital, Colonization, Contemporaneity: The Architecture Behind Joar Nango’s Sámi Shelters - Make it stand out</image:title>
      <image:caption>Figure 2. Iver Jåks (Photograph: Elin Haugdal), Doorknob to the Sámi Museum in Karasjok.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/6097fef9-e729-47e5-bf30-8940c72f8b97/Figure+3.jpg</image:loc>
      <image:title>Read - Capital, Colonization, Contemporaneity: The Architecture Behind Joar Nango’s Sámi Shelters</image:title>
      <image:caption>Figure 3. Unknown architect. Lávvu, 19th century, https://commons.wikimedia.org/wiki/File:Sami tent.jpg.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/29e2f8da-b833-44bb-a10f-2adc42434da7/Figure+4.jpg</image:loc>
      <image:title>Read - Capital, Colonization, Contemporaneity: The Architecture Behind Joar Nango’s Sámi Shelters</image:title>
      <image:caption>Figure 4. Unknown architect. Goahti, 2011, https://commons.wikimedia.org/wiki/File:Skansen29.jpg.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1657ee37-3450-405b-a86d-515d8621eba4/Figure+5.jpg</image:loc>
      <image:title>Read - Capital, Colonization, Contemporaneity: The Architecture Behind Joar Nango’s Sámi Shelters</image:title>
      <image:caption>Figure 5. Jan Ole Andersen and Iver Jaks (Photograph: Elin Haugdal), The Sámi Cultural Pavilion, Ardna (right), 2004, Norway.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e894eb6f-3ad4-4366-8bce-a7bef0117542/Figure+6.jpg</image:loc>
      <image:title>Read - Capital, Colonization, Contemporaneity: The Architecture Behind Joar Nango’s Sámi Shelters</image:title>
      <image:caption>Figure 6. Joar Nango, Girjegumpi: Sámi Architectural Library, nomadic project, first exhibited 2018.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/88636798-505e-4d32-80aa-d141544c7bc6/Figure+7.jpg</image:loc>
      <image:title>Read - Capital, Colonization, Contemporaneity: The Architecture Behind Joar Nango’s Sámi Shelters</image:title>
      <image:caption>Figure 7. Gumpi, https://polarpedia.eu/en/gumpi/.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/6099ed3c-75ea-480a-9770-16df14c4b28a/Figure+8.jpg</image:loc>
      <image:title>Read - Capital, Colonization, Contemporaneity: The Architecture Behind Joar Nango’s Sámi Shelters - Make it stand out</image:title>
      <image:caption>Figure 8. Stein Halvorsen and Christian Sundby. Sámi Parliament Building, Karasjok, 2000.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/5943a548-4d9b-48f0-9226-c46701877b2d/Figure+9.jpg</image:loc>
      <image:title>Read - Capital, Colonization, Contemporaneity: The Architecture Behind Joar Nango’s Sámi Shelters - Make it stand out</image:title>
      <image:caption>Figure 9. Unidentified picture under “Giant Lávvu Syndrome,” https://gumpi.space/en.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/24f136fd-bec1-4609-ae2b-a2afb07700c4/Figure+10.jpg</image:loc>
      <image:title>Read - Capital, Colonization, Contemporaneity: The Architecture Behind Joar Nango’s Sámi Shelters - Make it stand out</image:title>
      <image:caption>Figure 11. Nils-Aslak Valkeapää Lásságammi, Skibotn, 2001.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/dd2f718c-0267-4d63-9e1e-fa69f37519bf/Figure+11.jpeg</image:loc>
      <image:title>Read - Capital, Colonization, Contemporaneity: The Architecture Behind Joar Nango’s Sámi Shelters - Make it stand out</image:title>
      <image:caption>Figure 11. Joar Nango, Sámi Shelters, exhibited at Knipsu, Bergen, 2010.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/deux-tableaux-deux-mesures</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-12-18</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/b884de7e-149f-4417-8ff8-e593fa00392c/image-000.jpg</image:loc>
      <image:title>Read - Deux tableaux, deux mesures : la réception de la race aux Salons du Louvre de 1741 et de 1800 - Make it stand out</image:title>
      <image:caption>Figure 1. Maurice-Quentin de La Tour, Portrait d’un jeune noir boutonnant sa chamise [Le nègre], 1741. Pastel, 66.5 x 51.5 cm, Genève, Musée d’art et d’histoire.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/410bf252-edb3-45c6-bb0d-84fb1e9984d3/portrait-dune-nc3a9gresse+2.jpg</image:loc>
      <image:title>Read - Deux tableaux, deux mesures : la réception de la race aux Salons du Louvre de 1741 et de 1800 - Make it stand out</image:title>
      <image:caption>Figure 2. Marie Guillemine Benoist, Portrait de Madeleine [Portrait d’une Négresse], 1800. Huile sur toile, 81 x 65 cm, Paris, Musée du Louvre.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/add1b774-687c-4116-825a-a32ea37e1a05/DuchessePortsmouth.jpg</image:loc>
      <image:title>Read - Deux tableaux, deux mesures : la réception de la race aux Salons du Louvre de 1741 et de 1800 - Make it stand out</image:title>
      <image:caption>Figure 3. Pierre Mignard, Louise de Kéroualle, Duchess de Portsmouth avec une servante anonyme, 1682. Huile sur toile, 120.7 x 95.3 cm, Londres, National Portrait Gallery.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c0d9f78b-2e2c-444c-b119-1246de486bb9/image-004.png</image:loc>
      <image:title>Read - Deux tableaux, deux mesures : la réception de la race aux Salons du Louvre de 1741 et de 1800 - Make it stand out</image:title>
      <image:caption>Figure 4. Maurice-Quentin de La Tour, Portrait de Gabriel Bernard de Rieux, 1741. Pastel, 200 x 150 cm, Los Angeles, J. Paul Getty Museum.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/d0fce08d-0c6f-433a-ba38-3efb14e3e52a/da43aa1930b272d7b5e9c2877595439f.jpg</image:loc>
      <image:title>Read - Deux tableaux, deux mesures : la réception de la race aux Salons du Louvre de 1741 et de 1800</image:title>
      <image:caption>Figure 5. Maurice-Quentin de La Tour, Portrait de la Présidente de Rieux en habit de bal, tenant un masque, 1742. Pastel, 116 x 90 cm, Paris, Musée Cognacq-Jay.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/71caa927-68e5-488c-8422-2bf4b89f12a7/image-006.png</image:loc>
      <image:title>Read - Deux tableaux, deux mesures : la réception de la race aux Salons du Louvre de 1741 et de 1800</image:title>
      <image:caption>Figure 6. Maurice-Quentin de La Tour, Portrait de Mlle Sallé, 1742. Pastel, 81.9 x 64.3 cm, Lisbon, Museu Calouste Gulbenkian.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/01505a22-60cf-4d0a-9d19-92f42a3ddf0f/image-007+%281%29.png</image:loc>
      <image:title>Read - Deux tableaux, deux mesures : la réception de la race aux Salons du Louvre de 1741 et de 1800 - Make it stand out</image:title>
      <image:caption>Figure 7. G. Devisme d’après Antoine-Maxime Monsaldy, Vue des ouvrages de peinture exposés au Museum Centrale des Arts en l’An VIII, 1800. Gravure 36,6 x 53,3 cm. Paris, école nationale supérieure des Beaux-arts.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/natural-landscape-as-the-great-visual-raconteur</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2023-01-22</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f3642ca8-e2e5-4ef9-b681-e3253a090652/1963_1414_IN2.png</image:loc>
      <image:title>Read - Natural Landscape as the Great Visual Raconteur: A Reading of The Destruction of Sodom and Gomorrah - Make it stand out</image:title>
      <image:caption>Figure 1. Herri met de Bles (Flemish, 1510-1572), The Destruction of Sodom and Gomorrah, c.  1545, Oil on canvas, 29.8 x 43.2 cm, Montreal Museum of Fine Arts.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a7b1eac4-d9af-4bf9-9fac-22bebd95bcdb/Landscape-Destruction-of-Sodom-and-Gomorrah-oil.png</image:loc>
      <image:title>Read - Natural Landscape as the Great Visual Raconteur: A Reading of The Destruction of Sodom and Gomorrah - Make it stand out</image:title>
      <image:caption>Figure 2. Joachim Patinir (Netherlandish, Dinant or Bou vignes, active by 1515-died 1524 Antwerp), Landscape with the Destruction of Sodom and Gomorrah, c. 1520, Oil on panel, 30 x 22.5 cm, Museum Boijmans Van Beuningen, Netherlands.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/exhibiting-artemisia</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-12-11</lastmod>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/tam-khoa-vu-their-country</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-11-19</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/83d3b841-62d8-44af-8885-fc14c68925d6/image8.jpg</image:loc>
      <image:title>Read - Tam Khoa Vu’s “Their Country”: Towards an Empowered Telling of Migrant Future - Make it stand out</image:title>
      <image:caption>Artist Tam Khoa Vu (right) chatting with visitors at the exhibition.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c890bce9-6736-4392-b39c-3921225c02e9/image3.jpg</image:loc>
      <image:title>Read - Tam Khoa Vu’s “Their Country”: Towards an Empowered Telling of Migrant Future</image:title>
      <image:caption>Figure 1. Khoa Vu, Tam. Their Country I: 100ft Waves. 2021. Oil paint on canvas with wood frame, 28" x 36". Painted in Vietnam, framed in Montreal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/61e1b800-b785-4658-b3e5-9bbfb9c41a6f/image2.jpg</image:loc>
      <image:title>Read - Tam Khoa Vu’s “Their Country”: Towards an Empowered Telling of Migrant Future</image:title>
      <image:caption>Figure 2. Khoa Vu, Tam. Their Country II: Waves like a Wall. 2021. Oil paint on canvas with golden leaf frame, 28" x 36". Painted in Vietnam, framed in Montreal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8e8dba5e-9132-4690-85f0-5ea238734a1e/image9.png</image:loc>
      <image:title>Read - Tam Khoa Vu’s “Their Country”: Towards an Empowered Telling of Migrant Future</image:title>
      <image:caption>Figure 3. Khoa Vu, Tam. Installation View of Their Country I &amp; II at Artch exhibition. 2021. Montréal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/60b85b23-87ba-4523-952a-20c066fdbafd/image1.png</image:loc>
      <image:title>Read - Tam Khoa Vu’s “Their Country”: Towards an Empowered Telling of Migrant Future - Make it stand out</image:title>
      <image:caption>Figure 4. Khoa Vu, Tam. Installation View of Family Album at Artch exhibition. 2021. Montréal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/555353b7-7c52-497e-88b5-f50959d4beed/image6.png</image:loc>
      <image:title>Read - Tam Khoa Vu’s “Their Country”: Towards an Empowered Telling of Migrant Future</image:title>
      <image:caption>Figure 5. Khoa Vu, Tam. Pictorial Techpack Instruction for Their Country I: 100ft Waves. 2021. Photoshop Render. Montréal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/9c83cfcc-42db-4f87-824a-e0f4b6e2a65b/image11.png</image:loc>
      <image:title>Read - Tam Khoa Vu’s “Their Country”: Towards an Empowered Telling of Migrant Future</image:title>
      <image:caption>Figure 6. Khoa Vu, Tam. Study for Their Country II: Waves like a Wall. 2021. Photoshop Render. Montréal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/7ba11551-ccf9-4707-8c93-55482e23623b/image7.png</image:loc>
      <image:title>Read - Tam Khoa Vu’s “Their Country”: Towards an Empowered Telling of Migrant Future - Make it stand out</image:title>
      <image:caption>Figure 7. Hopper, Edward. Ground Swell. 1939. Oil on canvas, 91.92 × 127.16 cm. Boston, National Gallery of Art.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c03533fa-5ef7-434e-b1c4-371c2411a019/image10.png</image:loc>
      <image:title>Read - Tam Khoa Vu’s “Their Country”: Towards an Empowered Telling of Migrant Future - Make it stand out</image:title>
      <image:caption>Figure 8. Edwin Church, Frederic. Study for "Under Niagara". 1858. Oil on paper mounted on canvas, 11.7" x 17.5". New York, Olana State Historic Site.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/4df304d4-e7c5-484a-9424-807e9153aa62/image5.png</image:loc>
      <image:title>Read - Tam Khoa Vu’s “Their Country”: Towards an Empowered Telling of Migrant Future - Make it stand out</image:title>
      <image:caption>Figure 9. Edwin Church, Frederic. Niagara. 1857. 101.6 × 229.9 cm. Boston, National Gallery of Art.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/venus-in-the-city</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-09-19</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e26a7b76-c130-4edc-8e52-48d83879a784/Alma-Tadema_Unconscious_Rivals_1893.jpg</image:loc>
      <image:title>Read - Venus in the City: Alma-Tadema’s Female Figures and the Creation of an Erotic Geography - Make it stand out</image:title>
      <image:caption>Figure 1. Lawrence Alma-Tadema, Unconscious Rivals, 1893, Oil on canvas, Bristol City Museum and Art Gallery.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/ccb39d60-d47e-4e29-badc-21b3bd026af0/Hide_and_Seek_MET_DP839594.jpg</image:loc>
      <image:title>Read - Venus in the City: Alma-Tadema’s Female Figures and the Creation of an Erotic Geography - Make it stand out</image:title>
      <image:caption>Figure 2. Leopold Löwenstam (after Lawrence Alma-Tadema), Hide and Seek, 1891, etching on tissue, Metropolitan Museum of Art.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3dfa499f-fcb0-4872-8cf9-b365e9bc458c/sir_lawrence_alma_tadema_on_the_steps_of_the_capitol.jpg</image:loc>
      <image:title>Read - Venus in the City: Alma-Tadema’s Female Figures and the Creation of an Erotic Geography - Make it stand out</image:title>
      <image:caption>Figure 3. Lawrence Alma-Tadema, On the Steps of the Capitoline or The Garland-Seller, 1872, Oil on Canvas, Private Collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662851575628-WJ4JAVCTJPDRU8Q2WDTE/1620px-domusaurearoma28884308680.jpg</image:loc>
      <image:title>Read - Venus in the City: Alma-Tadema’s Female Figures and the Creation of an Erotic Geography</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662851575391-RB5VML6FKTJXEF5YQWC5/Domus-Aurea-11-1024x683.jpg</image:loc>
      <image:title>Read - Venus in the City: Alma-Tadema’s Female Figures and the Creation of an Erotic Geography</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/0aae76c4-9503-4b69-84ac-6d1f37df305b/Bgc4GnICAAADABe.jpg</image:loc>
      <image:title>Read - Venus in the City: Alma-Tadema’s Female Figures and the Creation of an Erotic Geography - Figure 5. Lawrence Alma-Tadema, The Coliseum, 1896, Oil on canvas, Private collection; with details.</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e4987b2a-165b-467e-9ef9-01c448f56ea3/lawrence_alma_tadema_baths_caracalla.jpg</image:loc>
      <image:title>Read - Venus in the City: Alma-Tadema’s Female Figures and the Creation of an Erotic Geography - Figure 6. Lawrence Alma-Tadema, Thermae Antoninianae, 1899, Oil on canvas, Private collection.</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/queer-botticelli</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-09-11</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f01d6c8c-190b-4526-9a64-07cfd36ffc17/Copy+of+fig1.jpg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 1. Sandro Botticelli, The Birth of Venus, c. 1485, Tempera on Canvas, 172.5 x 278.5 cm, Uffizi Gallery, Florence.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e69af9fc-d52d-4d75-88c4-ca08f2a54154/Copy+of+fig2.png</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 2. Sandro Botticelli, The Birth of Venus (detail), c. 1485, tempera on canvas, 172.5 x 278.5 cm, Uffizi Gallery, Florence.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/58fbffcf-4e38-431e-8f0c-43e7c79feff8/Copy+of+fig3.jpg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 3. Donatello, David, c. 1440s, bronze, 158 cm, Museo Nazionale del Bargello, Florence.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/78241cb7-c81b-4c98-81e3-e56ec85d01c0/Copy+of+fig4.jpg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 4. Back view of Donatello’s David, c. 1440s, bronze, 158 cm, Museo Nazionale del Bargello, Florence.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/412f7275-6a6e-4132-ab85-ac4d1cc5b229/Copy+of+fig5.jpg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 5. Sandro Botticelli, Venus and Mars, c. 1485, tempera and oil on poplar panel, 69 cm x 173 cm, National Gallery, London.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/4a142db2-6764-4653-b789-85188599ea76/Copy+of+fig6.jpg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 6. Sandro Botticelli, The Birth of Venus, c. 1485, Tempera on Canvas, 172.5 x 278.5 cm, Uffizi Gallery, Florence.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e633ead3-fdba-45b8-a2e2-1bf599cda5c8/Copy+of+fig7.jpg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 7. Unknown artist, Venus de' Medici, 1st  Century BCE, marble (Hellenistic copy of original bronze), 1.53 m, Uffizi Gallery, Florence.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a998065d-4887-4fb3-9154-7639a194195b/Copy+of+fig8.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 8. Bronze age Paphiote goddess, Copenhagen, Nationalmuseet.(61)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/bf7c59f1-0012-4c24-9ae2-f15c1bd31453/Copy+of+fig9.jpg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 9. Giovanni Pisano, pulpit of the Cathedral of Pisa (detail of Venus Pudica type), c. 1311, marble, Cathedral of Pisa, Pisa.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662845437669-4U86YA95JJO4OG5P3803/Copy+of+fig10.jpg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662845437696-OCA9DGPP4QZGDHO7300X/Copy+of+fig11.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662845835902-QHSRSATYLOB61ZYXU2KB/Copy+of+fig12.jpg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662845835934-RR7SIM0EGTIEYYPMVDAW/Copy+of+fig13.jpg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662846012578-YNNDCK04SZQOS9HQGRHT/Copy+of+fig14.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662846012633-VK1KI3VLLH1PA3DUL1TB/Copy+of+fig15.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/24d14c50-eec9-4e8e-b9ee-c9182babc26f/Copy+of+fig16.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 16. Sandro Botticelli, The Birth of Venus (detail), c. 1485, tempera on canvas, 172.5 x 278.5 cm, Uffizi Gallery, Florence.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662846958031-P8LH9IQSJIWZK378CET0/Copy+of+fig17.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662846958018-J88946V4X1OUKEYQIQXI/Copy+of+fig18.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662847101943-T9L3SCFVFWRO8TW3X7NZ/Copy+of+fig19.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662847101904-AUJEOFGYUZCCQSMYJXQ4/Copy+of+fig20.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2f83bc45-49e8-499e-b163-63913fa36d3c/Copy+of+fig21.jpg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 21. Lady Gaga arriving in Athens, 2014.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a3ec64a8-5c01-49d7-b0b2-ee88a2ee98b5/Copy+of+fig22.jpg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 22. Lady Gaga, ARTPOP, Streamline and Interscope Records, 2013.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c87bfd0f-a015-47ce-92e0-f147dcd42aed/Copy+of+fig23.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 23. Still from: Lady Gaga, Applause, directed by Inez and Vinoodh (USA: Interscope Records, 2013).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662848053203-MQQAXEJCZK4YTT9SCNNS/Copy+of+fig24.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662848053202-3YRJJGU4UPT5JTO4FS1R/Copy+of+fig25.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/af3f9f0f-de4e-443e-9ffc-28330ce76426/Copy+of+fig26.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 26. Still from: Lady Gaga, G.U.Y. (An ARTPOP Film), directed by Lady Gaga (USA: Interscope Records, 2014).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/afea4a94-a5b7-402c-be72-0bfc737f743e/Copy+of+fig27.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 27. Still from: Lady Gaga, G.U.Y. (An ARTPOP Film), directed by Lady Gaga (USA: Interscope Records, 2014).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f2a252ea-5565-4678-8d2c-6fb1404674f4/Copy+of+fig28.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 28. Still from: Lady Gaga, G.U.Y. (An ARTPOP Film), directed by Lady Gaga (USA: Interscope Records, 2014).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/6ee46fd1-c324-4079-b0dc-112ca9a11d3b/Copy+of+fig29.jpeg</image:loc>
      <image:title>Read - A Queer Analysis of Botticelli’s Venus and Her Role as Pop-Cultural Icon - Make it stand out</image:title>
      <image:caption>Figure 29. Still from: Lady Gaga, G.U.Y. (An ARTPOP Film), directed by Lady Gaga (USA: Interscope Records, 2014).</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/materially-immaterial</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-11-21</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/44bfbbc1-bb0c-4e6a-88ad-f31de5f645f8/Image+1+%28left%29+_+Mitchell+F.+Chan%2C+Digital+Zone+of+Immaterial+Pictorial+Sensibility+%28Series+0%2C+Edition+10%29%2C+NFT%2C+2017%2C+hosted+at+Natively+Digital+1.2%2C+Sotheby%E2%80%99s+Metaverse_.png</image:loc>
      <image:title>Read - Materially Immaterial: Perspective and Value Creation through NFTs and Photographic Negatives - Figure 1.</image:title>
      <image:caption>Mitchell F. Chan, Digital Zone of Immaterial Pictorial Sensibility (Series 0, Edition 10), 2017, NFT, hosted at Natively Digital 1.2, Sotheby’s Metaverse.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/943b1492-f49f-4538-86ff-6af2d18aacb6/Image+2+%28right%29+_+William+Henry+Fox+Talbot%2C+The+Ancient+Vestry%2C+Calvert+Jones+in+the+Cloisters+at+Lacock+Abbey%2C+Paper+Calotype+Negative%2C+circa.+1845%2C+Victoria+and+Albert+Museum_.png</image:loc>
      <image:title>Read - Materially Immaterial: Perspective and Value Creation through NFTs and Photographic Negatives - Figure 2.</image:title>
      <image:caption>William Henry Fox Talbot, The Ancient Vestry, Calvert Jones in the Cloisters at Lacock Abbey, c. 1845, Paper Calotype Negative, Victoria and Albert Museum.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e061f8a0-0334-4157-aafc-ceeb0005f5a7/Image+3+%28left+top%29+_+Mitchell+F.+Chan%2C+Digital+Zone+of+Immaterial+Pictorial+Sensibility+%28Series+0%2C+Edition+10%29%2C+NFT%2C+2017%2C+hosted+at+Natively+Digital+1.2%2C+Sotheby%E2%80%99s+Metaverse_.png</image:loc>
      <image:title>Read - Materially Immaterial: Perspective and Value Creation through NFTs and Photographic Negatives - Figure 3.</image:title>
      <image:caption>Mitchell F. Chan, Digital Zone of Immaterial Pictorial Sensibility (Series 0, Edition 10), 2017, NFT, hosted at Natively Digital 1.2, Sotheby’s Metaverse.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/10c758a8-027c-4df9-8ba8-c5688f9e23a4/Image+4+%28left+bottom%29_+Yves+Klein%2C+Untitled+Blue+Monochrome+%28IKB+100%29%2C+1956.++Dry+pigment+and+synthetic+resin+on+gauze+mounted+on+panel%2C+31+x+22+inch.+Estate+of+Yves+Klein.png</image:loc>
      <image:title>Read - Materially Immaterial: Perspective and Value Creation through NFTs and Photographic Negatives - Figure 4.</image:title>
      <image:caption>Yves Klein, Untitled Blue Monochrome (IKB 100), 1956, Dry pigment and synthetic resin on gauze mounted on panel, 31 x 22 inch, Estate of Yves Klein.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/84e43e05-a732-4b78-a994-df2c75ceff34/Image+5+%28right+bottom%29_+%E2%80%9CView+of+Yves+Klein%E2%80%99s+exhibition+%E2%80%9CThe+Void%E2%80%9D%2C+at+Galerie+Iris+Clert%2C+1958%E2%80%9D.+Photograph.+Galerie+Iris+Clert%2C+Paris%2C+France%2C+The+Estate+of+Yves+Klein_.png</image:loc>
      <image:title>Read - Materially Immaterial: Perspective and Value Creation through NFTs and Photographic Negatives - Figure 5.</image:title>
      <image:caption>“View of Yves Klein’s exhibition “The Void”, at Galerie Iris Clert, 1958”, Photograph, Galerie Iris Clert, Paris, France, The Estate of Yves Klein.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a0331b62-38ee-405d-ae13-dc107624d404/Image+6_+Giancarlo+Botti%2C+Transfer+of+a+_Zone+of+%E2%80%8B%E2%80%8BImmaterial+Pictorial+Sensibility_+to+Michael+Blankfort%2C+Pont+au+Double%2C+Paris%2C+February+10th+1962%2C+photograph.+Estate+of+Yves+Klein_.jpg</image:loc>
      <image:title>Read - Materially Immaterial: Perspective and Value Creation through NFTs and Photographic Negatives - Figure 6.</image:title>
      <image:caption>Giancarlo Botti, Transfer of a "Zone of Immaterial Pictorial Sensibility" to Michael Blankfort, Pont au Double, Paris, February 10th 1962, photograph, Estate of Yves Klein.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/edbfd060-0703-4d38-845a-c59271141126/Image+7_+Portable+Camera+Obscura%2C+Courtesy+George+Eastman+House%2C+JSTOR.jpg</image:loc>
      <image:title>Read - Materially Immaterial: Perspective and Value Creation through NFTs and Photographic Negatives - Figure 6.</image:title>
      <image:caption>Portable Camera Obscura, Courtesy George Eastman House, JSTOR.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/d4922df3-2c1b-4eb3-9d0c-3a2a6b20ab56/Image+8_+Front+Cover%2C+William+Henry+Fox+Talbot%E2%80%99s+%E2%80%9CThe+Pencil+of+Nature%E2%80%9D%2C+1844.png</image:loc>
      <image:title>Read - Materially Immaterial: Perspective and Value Creation through NFTs and Photographic Negatives - Figure 7.</image:title>
      <image:caption>Front Cover, William Henry Fox Talbot’s “The Pencil of Nature”, 1844.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662409130399-NIKAHXFHSJ67VBJ47IRF/Image+9+%28top+left%29_+Benjamin+Brecknell+Turner%2C+Hawkhurst+Church%2C+Kent_+A+Photographic+Truth%2C+Calotype+negative+1852-4.png</image:loc>
      <image:title>Read - Materially Immaterial: Perspective and Value Creation through NFTs and Photographic Negatives - Figure&amp;nbsp;8.</image:title>
      <image:caption>Benjamin Brecknell Turner, Hawkhurst Church, Kent: A Photographic Truth, 1852-4, alotype negative.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662409134809-NSV32PYHTKJ2PZTBC2O1/Image+10+%28top+right%29_+Benjamin+Brecknell+Turner%2C+Hawkhurst+Church%2C+Kent_+A+Photographic+Truth%2C+Albumen+print+1852-4.png</image:loc>
      <image:title>Read - Materially Immaterial: Perspective and Value Creation through NFTs and Photographic Negatives - Figure&amp;nbsp;9.</image:title>
      <image:caption>Benjamin Brecknell Turner, Hawkhurst Church, Kent: A Photographic Truth, 1852-4, Albumen print.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662409670456-DCASVF36VD42DU9EQG51/Image+11+%28top+left%29_+William+Henry+Fox+Talbot%2C+Side+of+Lacock+Abbey+with+Sharington_s+Tower_+Calotype+Paper+Negative%2C+1839%2C+Victoria+and+Albert+Museum.png</image:loc>
      <image:title>Read - Materially Immaterial: Perspective and Value Creation through NFTs and Photographic Negatives</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1662409678343-AHSDSN9FMH2IDRA8LFF2/Image+12+%28right%29_+William+Henry+Fox+Talbot%2C+Lacock+Abbey+entrance+arch%2C+Calotype+Paper+Negative%2C+1839%2C+Victoria+and+Albert+Museum.png</image:loc>
      <image:title>Read - Materially Immaterial: Perspective and Value Creation through NFTs and Photographic Negatives</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/923ddc45-b499-4c6f-8743-66619bcc2c1d/Image+13_+Frame+from+Promotional+Video+for+Sotheby%E2%80%99s+Natively+Digital+1.2+NFT+Auction.jpg</image:loc>
      <image:title>Read - Materially Immaterial: Perspective and Value Creation through NFTs and Photographic Negatives - Make it stand out</image:title>
      <image:caption>Figure 12. Frame from Promotional Video for Sotheby’s Natively Digital 1.2 NFT Auction.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/looming-large</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-09-11</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/063946c9-e3ed-4520-9319-aad0b253bb81/Campbell_Map.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 1. John C. Campbell, Map of Southern Appalachia, John C. Campbell Foundation, https://artsandsciences.sc.edu/appalachianenglish/node/783.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/04733f3c-5d52-4ddb-ae29-6734ad9d0118/teachnc_mountains.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 2.  Image of Blue Ridge Mountains https://en.wikipedia.org/wiki/Blue_Ridge_Mountains#/media/File:Rainy_Blue_Ridge-27527.jpg.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/55f696f1-b04b-47fc-b8a4-7097d49a433f/francesgoodrich2.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 3. Frances L. Goodrich, https://www.wcu.edu/library/DigitalCollections/CraftRevival/people/franceslgoodrich.html.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2bc32a42-fa14-4b23-9340-19cd71b9a909/IMG_3336.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 4. Josephine Mast, untitled, 1920, coverlet weaving.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/19728289-7934-4ef0-8daf-9401abb60df4/default.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 5. Harris and Ewing, President’s Blue Mountain Room at the White House, 1913, photograph. https://wcudigitalcollection.contentdm.oclc.org/digital/collection/p4008coll2/id/946/rec/40</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/92c5fdc6-64e5-4196-9fc6-a4e47000d991/IMG_3339.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 6. Josephine Mast, Sun, Moon, and Stars Variation (detail), 1918, coverlet weaving.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/0b6a3a5a-7a43-42c2-ada8-0de24efeee09/IMG_3346.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 7. Doris Ullman, Mrs. Leah Adams Dougherty, 1933-34, photograph.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/5c959888-8390-4296-a402-b5ef12a27479/IMG_3337.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 8. Josephine Mast, untitled, overshot coverlet.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/fa5217eb-e7bc-4da3-9035-41be39843d36/IMG_2986.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 9. Frances L. Goodrich, Sample Book, 1891, Southern Highland Craft Guild.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/222229d1-3168-4600-a94e-f8cd65a823e2/Screen+Shot+2021-11-13+at+2.46.44+PM.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 10. Josephine Mast, American Beauty, 1913, coverlet weaving.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/34e1d2de-cc04-412f-8049-9988d5cad2d8/Screen+Shot+2021-11-13+at+2.46.44+PM.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 11. Josephine Mast, American Beauty (detail), 1913, coverlet weaving.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2300107c-8130-4c6f-8a17-514e0ce8370d/IMG_3338.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 12. Josephine Mast, Sun, Moon and Stars Variation, 1918, coverlet weaving.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/99d44e27-931d-420b-beeb-4b4ac6698a79/IMG_3536.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 13. Mary Ellam Cuthbertson, Original Governor’s Garden, 1885, coverlet weaving.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/abf2e1f7-5677-4a4a-97de-7e7d486f9bb8/IMG_3574.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 14. Sarah Murrell, Orange Peel Variation, 1850, coverlet weaving.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3aef7ee8-8efa-4b11-a65b-16b71b6a3b85/IMG_3530-1.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 15. Rachel McLin, Cat Tracks and Snail Trail with Border, 19th c., coverlet weaving.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/aa06c3d6-6e64-4a90-b807-f750351c1e86/Screen+Shot+2021-11-13+at+2.06.57+PM.jpg</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 16. Mrs. Rhyne, Whig Rose, 1895-1920, coverlet weaving.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8750649f-1026-4dfc-9b10-29e0d81dfa46/Screen+Shot+2022-08-25+at+4.49.20+PM.png</image:loc>
      <image:title>Read - Looming Large: Coverlet Weaving in Southern Appalachia - Make it stand out</image:title>
      <image:caption>Figure 17. Anni Albers, Monte Albán, 1936, silk, linen, and wool, Harvard Art Museum.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/urban-art-montreal-plateau</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-09-11</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/facaeaef-ac10-41c6-8766-80147001dfd2/image-1.png</image:loc>
      <image:title>Read - Urban Art in Montreal’s Creative City: Intersections of Street Art, Graffiti, and Gentrification in the Plateau-Mont-Royal - Make it stand out</image:title>
      <image:caption>Figure 1. Esteban del Valle, Transplants: The Discovery of Humboldt Park, 2017. Acrylic on raw canvas.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c20143fb-e20b-42d1-a1d2-b5b906b4fd1d/IMG_6141.jpg</image:loc>
      <image:title>Read - Urban Art in Montreal’s Creative City: Intersections of Street Art, Graffiti, and Gentrification in the Plateau-Mont-Royal - Make it stand out</image:title>
      <image:caption>Figure 2. Whatisadam, Summer of 67, 2018. Spray paint on wall, Plateau-Mont-Royal, Montréal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f51dca20-65f9-422a-8792-71febccdb947/Capture+d%E2%80%99ee%CC%8Ccran+2021-11-29+aE%CC%8C+1.31.16+PM.png</image:loc>
      <image:title>Read - Urban Art in Montreal’s Creative City: Intersections of Street Art, Graffiti, and Gentrification in the Plateau-Mont-Royal - Make it stand out</image:title>
      <image:caption>Figure 3. Shalak and Guko, Norte-Sur, 2008. Spray paint on wall, Plateau-Mont-Royal, Montréal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/871ba6fa-dfad-45ad-bbd0-172988e51c65/valleegraf.0.0.jpg</image:loc>
      <image:title>Read - Urban Art in Montreal’s Creative City: Intersections of Street Art, Graffiti, and Gentrification in the Plateau-Mont-Royal - Make it stand out</image:title>
      <image:caption>Figure 4. Unknown Graffiti writer, Bouffe trop chère = loyers trop chers, 2016. Spray paint on wall, Saint-Henri, Montréal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/7d395bf6-ea26-4471-b9b3-90fbcf2cb160/Capture+d%E2%80%99ee%CC%8Ccran+2021-11-29+aE%CC%8C+1.39.35+PM.png</image:loc>
      <image:title>Read - Urban Art in Montreal’s Creative City: Intersections of Street Art, Graffiti, and Gentrification in the Plateau-Mont-Royal - Make it stand out</image:title>
      <image:caption>Figure 5. Unknown Graffiti writers, Graffiti tags on Whatisadam mural, date unknown. Spray paint on wall, Plateau-Mont-Royal, Montréal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f8309e6e-d0d9-42ce-a90e-c4fa1839dc3f/Capture+d%E2%80%99ee%CC%8Ccran+2021-11-29+aE%CC%8C+1.39.10+PM.png</image:loc>
      <image:title>Read - Urban Art in Montreal’s Creative City: Intersections of Street Art, Graffiti, and Gentrification in the Plateau-Mont-Royal - Make it stand out</image:title>
      <image:caption>Figure 6. Unknown Graffiti writers, Tags on Shalak and Guko Mural, date unknown. Spray paint on wall, Plateau-Mont-Royal, Montréal.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8db3d64b-c322-4590-995d-0a1ddc8d3042/MJ8.jpg</image:loc>
      <image:title>Read - Urban Art in Montreal’s Creative City: Intersections of Street Art, Graffiti, and Gentrification in the Plateau-Mont-Royal - Make it stand out</image:title>
      <image:caption>Figure 7. Guko and Monk-E, Missing Justice, 2014. Spray paint on wall, Ville-Marie, Montréal.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/mimicry-as-a-method-of-subversion-in-indigenous-art</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-09-04</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/22f527f6-f81f-4265-b28c-a874c9002f1b/Copy+of+Kent+Monkman.jpg</image:loc>
      <image:title>Read - Mimicry as a Method of Subversion in Indigenous Art - Make it stand out</image:title>
      <image:caption>Figure 1. Kent Monkman, Bacchanal, 2020. Acrylic on canvas, 72” x 120” (182.8 x 304.8 cm)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/d518f24f-692b-44f2-bdf9-1d061c3b94ca/Copy+of+Titian.jpg</image:loc>
      <image:title>Read - Mimicry as a Method of Subversion in Indigenous Art - Make it stand out</image:title>
      <image:caption>Figure 2. Titian (Tiziano Vecellio), Bacchanal of the Andrians, 1523-1526. Oil on canvas, 68.8 x 77.9 in (175 x 193 cm). Museo Nacional del Prado, Madrid, Spain. Image: Museo Nacional del Prado.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/55021943-85ca-4073-9efc-7513e7560ef9/Copy+of+Cross.png</image:loc>
      <image:title>Read - Mimicry as a Method of Subversion in Indigenous Art - Make it stand out</image:title>
      <image:caption>Figure 3. Passamaquoddy artist, Untitled, ca. 1830. Wood carving with pigment in Annali Lateranensi (1937), volume 1. 19. Propaganda Fide Library, Rome.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3d4165a7-3d12-46ee-aac5-000e02bec25f/Copy+of+Rebecca+Belmore.jpg</image:loc>
      <image:title>Read - Mimicry as a Method of Subversion in Indigenous Art - Make it stand out</image:title>
      <image:caption>Figure 4. Rebecca Belmore, Binjiya’iing Onji (From Inside), 2017. Marble, installation view. Filopappou Hill, Athens, documenta 14, photograph: Scott Benesiinaabandan</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/le-grand-escalier-du-nouvel-opra-a-feminist-approach</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-05-16</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/d79d6d14-66b1-482c-b863-cb9f5812d164/1280px-GarnierOperaParis.jpeg</image:loc>
      <image:title>Read - Le Grand Escalier du Nouvel Opéra: A Feminist Approach - Make it stand out</image:title>
      <image:caption>Figure 1. Jean Béraud, L'escalier de l'opéra Garnier, 1877. Oil on canvas. Musée Carnavalet, Paris.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2162823e-30bc-4820-b097-0c360bde2f39/Paris_l%27Ope%CC%81ra_Garnier_Le_grand_escalier_%282%29.jpeg</image:loc>
      <image:title>Read - Le Grand Escalier du Nouvel Opéra: A Feminist Approach - Make it stand out</image:title>
      <image:caption>Figure 2. Pierre André Leclercq, Paris l'Opéra Garnier: Le Grand Escalier, 2015. Photography.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-aestheticization-of-chinatown-a-sociopolitical-account-of-montreals-paifangs</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-05-10</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/95f190d3-76cd-474b-9f27-87a321c92c33/trch-3x2-archival-1-1-p-2000.jpeg</image:loc>
      <image:title>Read - The Aestheticization of Chinatown: A Sociopolitical Account of Montreal’s Paifangs - Make it stand out</image:title>
      <image:caption>Figure 1. A 1909 insurance plan map of the neighbourhood.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/dba58e12-a093-4208-8d7e-8846da569a5e/VM94-B259-028.jpeg</image:loc>
      <image:title>Read - The Aestheticization of Chinatown: A Sociopolitical Account of Montreal’s Paifangs - Make it stand out</image:title>
      <image:caption>Figure 2. This image captures only a portion of the land demolished for the Guy Favreau Complex.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/43de745c-bb4c-4d6b-abe0-a27b9dd98b37/VM94-A1025-006.jpeg</image:loc>
      <image:title>Read - The Aestheticization of Chinatown: A Sociopolitical Account of Montreal’s Paifangs - Make it stand out</image:title>
      <image:caption>Figure 3. One of the first two paifangs in Montreal’s Chinatown, as seen in 1991 on De La Gauchiere street before it was moved in 1999.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/92aa8638-7766-401a-adfe-f971eba7de9a/01-Arches.jpg</image:loc>
      <image:title>Read - The Aestheticization of Chinatown: A Sociopolitical Account of Montreal’s Paifangs - Make it stand out</image:title>
      <image:caption>Figure 4. The North and South paifangs after their restoration in 2016.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/revitalizing-the-records-examining-the-photographic-work-of-shelley-niro-and-jeffrey-thomas</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-03-11</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/6b8cb76a-f1ab-4580-80fb-ca8f980bac1a/image1.png</image:loc>
      <image:title>Read - Revitalizing the Records: Examining the Photographic Work of Shelley Niro and Jeffrey Thomas - Make it stand out</image:title>
      <image:caption>Figure 1. Shelley Niro, Red Heels Hard, hand-tinted photograph on paper, 1991. Accessed at  https://photolife.com/2018/04/scotiabank-photography-award-shelley-niro-exhibition-at-contact/</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f5105837-de9f-4411-823e-381e2bb66fc3/image2.png</image:loc>
      <image:title>Read - Revitalizing the Records: Examining the Photographic Work of Shelley Niro and Jeffrey Thomas - Make it stand out</image:title>
      <image:caption>Figure 2. Jeffrey Thomas, Attitude, silver gelatin prints, 1998. Accessed at http://jeff thomas.ca/publication-docs/aboriginal-interventions-into-the-photographic-archive.pdf</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/bridging-social-divides-through-death-nicolas-lachances-danse-macabre-dition-heidelberg-1488nbsp</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-05-10</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3596c966-3d48-47f1-ba8f-b9ead9fd4d79/image7.png</image:loc>
      <image:title>Read - Bridging Social Divides Through Death: Nicolas Lachance’s Danse macabre (édition Heidelberg, 1488)&amp;nbsp; - Make it stand out</image:title>
      <image:caption>Figure 1. Nicolas Lachance, Danse macabre (édition Heidelberg, 1488), 2018, print on cotton pulp paper.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/282f13be-7ea1-4a8e-b841-c3a70c90407d/image10.png</image:loc>
      <image:title>Read - Bridging Social Divides Through Death: Nicolas Lachance’s Danse macabre (édition Heidelberg, 1488)&amp;nbsp; - Make it stand out</image:title>
      <image:caption>Figure 2. Nicolas Lachance, Danse macabre (édition Heidelberg, 1488), 2018, print on cotton pulp paper.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c4d37e00-11e6-480a-b74b-6a45ad53abcb/image4.png</image:loc>
      <image:title>Read - Bridging Social Divides Through Death: Nicolas Lachance’s Danse macabre (édition Heidelberg, 1488)&amp;nbsp; - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/5922cae5-8a65-468c-a1a0-3a17492c655c/image12.png</image:loc>
      <image:title>Read - Bridging Social Divides Through Death: Nicolas Lachance’s Danse macabre (édition Heidelberg, 1488)&amp;nbsp; - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1644625948134-KCZX4VE2WNP0C6L1ZM8B/image5.png</image:loc>
      <image:title>Read - Bridging Social Divides Through Death: Nicolas Lachance’s Danse macabre (édition Heidelberg, 1488)&amp;nbsp;</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1644625961074-13V4M6AFW221UHYUFSDU/image6.jpg</image:loc>
      <image:title>Read - Bridging Social Divides Through Death: Nicolas Lachance’s Danse macabre (édition Heidelberg, 1488)&amp;nbsp;</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1644625948867-08FDMPAQVVUM6PHRKKQB/image11.png</image:loc>
      <image:title>Read - Bridging Social Divides Through Death: Nicolas Lachance’s Danse macabre (édition Heidelberg, 1488)&amp;nbsp;</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1644625947426-ER3ZQW8PIYH8FBI7X2DX/image13.png</image:loc>
      <image:title>Read - Bridging Social Divides Through Death: Nicolas Lachance’s Danse macabre (édition Heidelberg, 1488)&amp;nbsp;</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1644625949103-124M8P0ZQ82Y13A6D3FI/image16.png</image:loc>
      <image:title>Read - Bridging Social Divides Through Death: Nicolas Lachance’s Danse macabre (édition Heidelberg, 1488)&amp;nbsp;</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1644625948435-QKNBJ8DGGW8SST2IBVCR/image9.png</image:loc>
      <image:title>Read - Bridging Social Divides Through Death: Nicolas Lachance’s Danse macabre (édition Heidelberg, 1488)&amp;nbsp;</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1644625949764-DQIA9T05NKQJFOWZ58YO/image14.png</image:loc>
      <image:title>Read - Bridging Social Divides Through Death: Nicolas Lachance’s Danse macabre (édition Heidelberg, 1488)&amp;nbsp;</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1644625949581-CKICD6G9LA470DHSW5P2/image8.png</image:loc>
      <image:title>Read - Bridging Social Divides Through Death: Nicolas Lachance’s Danse macabre (édition Heidelberg, 1488)&amp;nbsp;</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1644625950128-LJ4HXSDS3PVD0UZ3EB6E/image17.png</image:loc>
      <image:title>Read - Bridging Social Divides Through Death: Nicolas Lachance’s Danse macabre (édition Heidelberg, 1488)&amp;nbsp;</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/5e81a821-b7ae-4db0-ac5d-8be0de6aa8c1/image18.png</image:loc>
      <image:title>Read - Bridging Social Divides Through Death: Nicolas Lachance’s Danse macabre (édition Heidelberg, 1488)&amp;nbsp; - Make it stand out</image:title>
      <image:caption>Figure 5. Nicolas Lachance, Danse macabre (édition Heidelberg, 1488), 2018, print on cotton pulp paper.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/79d4b3c8-6051-407a-975d-f811f3d7dadb/image15.png</image:loc>
      <image:title>Read - Bridging Social Divides Through Death: Nicolas Lachance’s Danse macabre (édition Heidelberg, 1488)&amp;nbsp; - Make it stand out</image:title>
      <image:caption>Figure 6. Nicolas Lachance, Danse macabre (édition Heidelberg, 1488), 2018, print on cotton pulp paper.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/laughing-through-world-war-ii-how-the-american-government-and-radio-executives-imperceptibly-infused-propaganda-into-entertainment-shows</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-02-08</lastmod>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/universality-amp-malleability-icons-of-the-virgin-at-saint-catherines-monastery</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-05-09</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1643077614382-83H35NQ5PTVGE0HL613K/image1.jpeg</image:loc>
      <image:title>Read - Universality &amp;amp; Malleability: Icons of the Virgin at Saint Catherine’s Monastery - Figure 1</image:title>
      <image:caption>Virgin (Theotokos) and Child between Saints Theodore and George, 6th century, encaustic on wood, St. Catherine's Monastery, Sinai, Egypt.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1643077615340-UTOSDS7Q3ZDPTAKWZKN3/image3.jpeg</image:loc>
      <image:title>Read - Universality &amp;amp; Malleability: Icons of the Virgin at Saint Catherine’s Monastery - Figure 2</image:title>
      <image:caption>Icon with the Virgin Hodegetria Dexiokratousa, 13th century, mosaic set in wax on wood, St. Catherine's Monastery, Sinai, Egypt.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1643077614188-2AQ1MKFB8FJA3A4T75F7/image2.jpeg</image:loc>
      <image:title>Read - Universality &amp;amp; Malleability: Icons of the Virgin at Saint Catherine’s Monastery - Figure 3</image:title>
      <image:caption>Saint Catherine with the Virgin of the Burning Bush, 13th century, tempera and metal leaf with pigmented varnish on panel, St. Catherine's Monastery, Sinai, Egypt.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1643077614382-83H35NQ5PTVGE0HL613K/image1.jpeg</image:loc>
      <image:title>Read - Universality &amp;amp; Malleability: Icons of the Virgin at Saint Catherine’s Monastery - Make it stand out</image:title>
      <image:caption>Virgin (Theotokos) and Child between Saints Theodore and George</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/fee9de05-af49-4ef3-8fdc-3d4dd3bece1c/image3.jpeg</image:loc>
      <image:title>Read - Universality &amp;amp; Malleability: Icons of the Virgin at Saint Catherine’s Monastery - Make it stand out</image:title>
      <image:caption>Icon with the Virgin Hodegetria Dexiokratousa</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1643077614188-2AQ1MKFB8FJA3A4T75F7/image2.jpeg</image:loc>
      <image:title>Read - Universality &amp;amp; Malleability: Icons of the Virgin at Saint Catherine’s Monastery - Make it stand out</image:title>
      <image:caption>Saint Catherine with the Virgin of the Burning Bush</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-piercing-punctum-of-radioactive-photographs</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-01-24</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1642093025699-VL52E08F5UL9RV3DNGDG/image1.png</image:loc>
      <image:title>Read - The Piercing Punctum of Radioactive Photographs - Make it stand out</image:title>
      <image:caption>Fig. 1. Jeremy Bolen, Hot Spots: Radioactivity and the Landscape, undated (c. 2016). Mixed media: landscape photograph, dirt, and print made from film buried in radioactive earth in Jackpile Mine, New Mexico. Unknown dimensions. Jackpile Mine is an abandoned uranium mining site that was operative from 1952 to 1982. It is on the United States Environmental Protection Agency’s National Priorities List for cleanup.[95]</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1642093025731-YIHFVD2AME22WCJKWWT3/image2.png</image:loc>
      <image:title>Read - The Piercing Punctum of Radioactive Photographs - Make it stand out</image:title>
      <image:caption>Fig. 2. Jeremy Bolen, Jackpile Mine 4, 2016. Mixed media: landscape photograph, dirt, and print made from film buried in radioactive earth in Jackpile Mine, New Mexico. Unknown dimensions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1642093026153-PCF7O9Y3DSCUA8N0GGVD/image3.png</image:loc>
      <image:title>Read - The Piercing Punctum of Radioactive Photographs - Make it stand out</image:title>
      <image:caption>Fig. 3. Jeremy Bolen, Site A Excavations, 2013. Mixed media: dirt and print made from film buried in radioactive earth in Argonne, Illinois. Unknown dimensions. The Argonne National Laboratory, which was born out of the University of Chicago’s work on the Manhattan project in the 1940s, is a multidisciplinary science and engineering center.[96] Site A was the first nuclear dumping ground in the United States after an early nuclear reactor was built on site in 1943.[97]</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/7dc202ee-0ea3-473a-9dd0-5654131f8527/image4.png</image:loc>
      <image:title>Read - The Piercing Punctum of Radioactive Photographs - Make it stand out</image:title>
      <image:caption>Fig. 4. Abbey Hepner, Hanford Washington, Transuranic series, 2014. Uranotype photograph, 9” x 13”. In Hanford and in its adjacent Columbia generating station, radioactive waste is buried and activities of research and development of radioactive waste management technologies are pursued.[98]</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2fa7bf91-b6e1-4dbb-9679-a08920981f2f/image5.png</image:loc>
      <image:title>Read - The Piercing Punctum of Radioactive Photographs - Make it stand out</image:title>
      <image:caption>Fig. 5. Abbey Hepner, Columbia Generating Station, Hanford Washington, Transuranic series, 2014. Uranotype photograph, 9” x 13”.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/08251398-e080-43ca-8377-a055a9ed8b00/image6.png</image:loc>
      <image:title>Read - The Piercing Punctum of Radioactive Photographs - Make it stand out</image:title>
      <image:caption>Fig. 6. Abbey Hepner, Detail from installation, Transuranic series, 2014. Uranotype photograph and Geiger counters.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1a72efd1-2d91-4a6b-8dfe-332c65a51e7e/image7.png</image:loc>
      <image:title>Read - The Piercing Punctum of Radioactive Photographs - Make it stand out</image:title>
      <image:caption>Fig. 7. Yoi Kawabuko, If the Radiance of a Thousand Suns Were to Burst At Once Into the Skies I, 2014. Unexposed photosensitive paper buried under soil in Fukushima’s evacuation zone. Unknown dimensions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/9d401156-ee65-427d-8260-f1df3be376bb/image8.png</image:loc>
      <image:title>Read - The Piercing Punctum of Radioactive Photographs - Make it stand out</image:title>
      <image:caption>Fig. 8. Yoi Kawabuko, If the Radiance of a Thousand Suns Were to Burst At Once Into the Skies V, 2019. Unexposed photosensitive paper buried under soil in Fukushima’s evacuation zone. Unknown dimensions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/0815f070-0ad3-4fe2-ad5d-4a01f28cbaf1/image9.png</image:loc>
      <image:title>Read - The Piercing Punctum of Radioactive Photographs - Make it stand out</image:title>
      <image:caption>Fig. 9. Yoi Kawabuko, If the Radiance of a Thousand Suns Were to Burst At Once Into the Skies IV, 2019. Unexposed photosensitive paper buried under soil in Fukushima’s evacuation zone. Unknown dimensions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/18c288e7-d386-4861-ade2-b1657474bee6/image10.png</image:loc>
      <image:title>Read - The Piercing Punctum of Radioactive Photographs - Make it stand out</image:title>
      <image:caption>Fig. 10. Shimpei Takeda, Trace #1, Kegon Falls, 2012. Print made from photo-sensitive material exposed to contaminated soil in light-tight container. Unknown dimensions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/ee7e55ab-bbde-4e4a-a73f-3e5fecb24f08/image11.png</image:loc>
      <image:title>Read - The Piercing Punctum of Radioactive Photographs - Make it stand out</image:title>
      <image:caption>Fig. 11. Shimpei Takeda, Trace #16, Lake Hayama (Mano Dam), 2012. Print made from photo-sensitive material exposed to contaminated soil in light-tight container. Unknown dimensions.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/339d49e2-0d54-4ccc-80a1-6315dfe839de/image12.png</image:loc>
      <image:title>Read - The Piercing Punctum of Radioactive Photographs - Make it stand out</image:title>
      <image:caption>Fig. 12. U.S. Air Force, Mushroom Cloud Over Nagasaki, 1945. Analog photograph.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1254a6cb-738a-48b6-a4e0-85c5d968288d/image13.png</image:loc>
      <image:title>Read - The Piercing Punctum of Radioactive Photographs - Make it stand out</image:title>
      <image:caption>Fig. 13. Chim : Pom/Kota Takeuchi, Finger Pointing Worker, 2011. Still from CCTV television service on Fukushima clean-up.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/17652223-fb8c-4c99-a944-88e6443c64a3/image14.png</image:loc>
      <image:title>Read - The Piercing Punctum of Radioactive Photographs - Make it stand out</image:title>
      <image:caption>Fig. 14. Unidentified photographer, Soldier bleeding from the tongue, 1945. Analog photograph. Shogo Nagaoka Collection, Hiroshima Peace Memorial Museum.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/29e6f394-67bf-4993-88a0-1a82bcd8ad15/image15.png</image:loc>
      <image:title>Read - The Piercing Punctum of Radioactive Photographs - Make it stand out</image:title>
      <image:caption>Fig. 15. U.S. Military, Radio-autograph of a tropical puffer fish, 1946. Radio-autograph. From the book Operation Crossroads: The Official Pictorial Record, Wm. H. Wise &amp; Co.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/beyond-propaganda-analyzing-cultural-significance-and-artistic-individuality-in-central-asian-soviet-mosaics</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-05-09</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/df573ea3-1936-4a16-88c0-0e470fa15ba8/image2.png</image:loc>
      <image:title>Read - Beyond Propaganda: Analyzing Cultural Significance and Artistic Individuality in Central Asian Soviet Mosaics - Make it stand out</image:title>
      <image:caption>Figure 1: Luchishkin, Sergey. An Athletes’ Parade at the Dynamo Stadium. Oil on Canvas. 1936-76. Moscow, Russia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/9dc45581-7fa9-42dc-8558-0856db9a0800/image1.png</image:loc>
      <image:title>Read - Beyond Propaganda: Analyzing Cultural Significance and Artistic Individuality in Central Asian Soviet Mosaics - Make it stand out</image:title>
      <image:caption>Figure 2: Kenbaev, Moldakhmet Syzdykovich and Nikolai Vladimirovich Tsivchinskiy. Enlik-Kebek Mosaic. 1965. Mosaic tile. Hotel Almaty, Kazakhstan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1988e057-0053-43f9-ba2b-8a8319e604f0/image3.png</image:loc>
      <image:title>Read - Beyond Propaganda: Analyzing Cultural Significance and Artistic Individuality in Central Asian Soviet Mosaics - Make it stand out</image:title>
      <image:caption>Figure 3: Mashkov, Ilya. Girl on the Tobacco Plantations. 1930. Oil on Canvas. Moscow, Russia.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/9411b689-aa66-4321-b9e6-3150226ed91a/image4.png</image:loc>
      <image:title>Read - Beyond Propaganda: Analyzing Cultural Significance and Artistic Individuality in Central Asian Soviet Mosaics - Make it stand out</image:title>
      <image:caption>Figure 4: Aitiev, Satar. The Path of Enlightenment. 1978. Mosaic tile. Bishkek, Kyrgyzstan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f7164c0a-1678-46a0-bcca-c97dde775eb3/image5.png</image:loc>
      <image:title>Read - Beyond Propaganda: Analyzing Cultural Significance and Artistic Individuality in Central Asian Soviet Mosaics - Make it stand out</image:title>
      <image:caption>Figure 5: Sayfudinov, Anvarsho and Jalil Rasulov. Printing House Mosaic. 1983. Mosaic tile. Dushanbe, Tajikistan.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/is-this-what-you-want-to-see-new-visibility-strategies-in-post-soviet-queer-art</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-25</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/9b2242e4-af11-463e-827f-b4f4058df3a4/image1.jpeg</image:loc>
      <image:title>Read - Is This What You Want to See?: New Visibility Strategies in Post-Soviet Queer Art - Make it stand out</image:title>
      <image:caption>Figure 2: Guyvik, Victoria. Untitled, Russian Queer Revolution installation, 2020, photograph, unknown dimensions, https://www.dazeddigital.com/art-photography/gallery/28983/7/russian-queer-revolution-installation-2020.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/16c65b1c-5420-440a-a379-e583aa0a60df/image5.png</image:loc>
      <image:title>Read - Is This What You Want to See?: New Visibility Strategies in Post-Soviet Queer Art - Make it stand out</image:title>
      <image:caption>Figure 3: Radziszewski, Karol. DIK Fagazine Issue No 8, 2011, magazine, unknown dimensions, http://www.karolradziszewski.com/index.php?/projects/dik-fagazine/.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c281572a-123e-475d-a9e7-4c2df1bba139/image3.png</image:loc>
      <image:title>Read - Is This What You Want to See?: New Visibility Strategies in Post-Soviet Queer Art - Make it stand out</image:title>
      <image:caption>Figure 4: Kisiel, Ryszard. Filo zin no. 1. Front Page, 1990, magazine, unknown dimensions, https://artsandculture.google.com/asset/_/fAE0i68TE1R8Pg.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c69744c7-5e88-4d08-a8b5-0117de244cf7/image2.jpeg</image:loc>
      <image:title>Read - Is This What You Want to See?: New Visibility Strategies in Post-Soviet Queer Art - Make it stand out</image:title>
      <image:caption>Figure 5: Lipiec, Krystian. Untitled, Between Us Series, 2012, photograph, unknown dimensions, https://i-d.vice.com/en_us/article/xwmdmz/photos-that-celebrate-what-it-means-to-be-polish-and-queer.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/feminist-reconfigurations-of-space-in-judy-chicago</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-26</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1637441779704-0KSLJD21AM07WVOD0FAX/image3.jpeg</image:loc>
      <image:title>Read - Feminist Reconfigurations of Space in Judy Chicago</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1637441777001-C3MGOVFKOVF1N5B7DBAK/image7-2.png</image:loc>
      <image:title>Read - Feminist Reconfigurations of Space in Judy Chicago</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1637440891513-7GJZ69SV7B738AFM115O/image1.jpeg</image:loc>
      <image:title>Read - Feminist Reconfigurations of Space in Judy Chicago</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1637440886610-AG8SY0OUJHIJ90QDP2KX/image4.png</image:loc>
      <image:title>Read - Feminist Reconfigurations of Space in Judy Chicago</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1637440756559-WYP5N07ESX0MPCUZQQYP/image8.jpeg</image:loc>
      <image:title>Read - Feminist Reconfigurations of Space in Judy Chicago</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1637440761419-WMA2A5797WZG1TKSO8EV/image5.jpeg</image:loc>
      <image:title>Read - Feminist Reconfigurations of Space in Judy Chicago</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1637440770051-02CU42JR61B31DEENG0B/image2.png</image:loc>
      <image:title>Read - Feminist Reconfigurations of Space in Judy Chicago</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1637440999487-4P66R7T9KWYOZN81WCYD/image6.png</image:loc>
      <image:title>Read - Feminist Reconfigurations of Space in Judy Chicago</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1637441003468-KCOOYKYQMG6718N3MHLW/image9.png</image:loc>
      <image:title>Read - Feminist Reconfigurations of Space in Judy Chicago</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/god-is-gay-a-new-canon-of-christian-iconography-in-queer-art</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-02-14</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/208a04cd-52e4-4950-ac0f-9b7908392cdb/image2.png</image:loc>
      <image:title>Read - God Is Gay: A New Canon of Christian Iconography in Queer Art - Make it stand out</image:title>
      <image:caption>Elisabeth Ohlson Wallin, Sermon on the Mount (1998). Photograph from the Ecce Homo exhibition.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/696a0ed5-e6d4-44bf-b1e7-6be1a00096e2/image1.png</image:loc>
      <image:title>Read - God Is Gay: A New Canon of Christian Iconography in Queer Art - Make it stand out</image:title>
      <image:caption>Kehinde Wiley, St. Sebastian II (Columbus) (2006). Oil painting, 279.4 x 218.4 cm.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a69b4855-5ba0-46b0-bf16-01a80856c463/image3.png</image:loc>
      <image:title>Read - God Is Gay: A New Canon of Christian Iconography in Queer Art - Make it stand out</image:title>
      <image:caption>Gabriel Garcia Roman, Kia (2016) from the Queer Icons series. Photogravure with chine-collé and silkscreen, 15 x 18 inches.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/aldo-rossi-echoing-life-in-the-architecture-of-death</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2022-03-18</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8fb054df-5c8d-4e05-a705-5f69d93a9201/image14.jpeg</image:loc>
      <image:title>Read - Aldo Rossi: Echoing Life in the Architecture of Death - Make it stand out</image:title>
      <image:caption>Figure 1: Painting of Modena Cemetery in Plan. Medium: Gouache. Signed “School of Aldo Rossi, drawn by Jesse Reiser”.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/5a34d561-c098-41a9-8750-4df6d2a6be3c/Screen+Shot+2021-11-09+at+3.05.50+PM.png</image:loc>
      <image:title>Read - Aldo Rossi: Echoing Life in the Architecture of Death - Make it stand out</image:title>
      <image:caption>Figure 2: Modena Cemetery, San Cataldo, Italy.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/5ef4499f-70b9-4a4a-be2b-b948c5531707/Screen+Shot+2021-11-09+at+3.08.57+PM.png</image:loc>
      <image:title>Read - Aldo Rossi: Echoing Life in the Architecture of Death - Make it stand out</image:title>
      <image:caption>Figure 3: Archittetura domestica, Aldo Rossi. Ink, ballpoint and felt pen, varnished.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/b6213425-dd0f-4b36-9edc-15f9daa88458/Screen+Shot+2021-11-09+at+3.30.58+PM.png</image:loc>
      <image:title>Read - Aldo Rossi: Echoing Life in the Architecture of Death - Make it stand out</image:title>
      <image:caption>Figure 4: Floor plan of the whole, divided in two</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/565d6b8e-9c6a-4983-8917-b97d14e04734/Screen+Shot+2021-11-09+at+2.42.37+PM.png</image:loc>
      <image:title>Read - Aldo Rossi: Echoing Life in the Architecture of Death - Make it stand out</image:title>
      <image:caption>Figure 5: Perspective and section displaying the perimeter wall, the ossuary, the truncated cone and the rows of tombs.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/98e3eb91-27c1-4f0a-88cb-38ae36fc6b80/Screen+Shot+2021-11-09+at+3.51.20+PM.png</image:loc>
      <image:title>Read - Aldo Rossi: Echoing Life in the Architecture of Death - Make it stand out</image:title>
      <image:caption>Figure 6: Example of upper-class tombstone in Stone Mountain Cemetery during the industrial period.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3d98dfdb-af34-4406-bc16-c4921cfc76ca/Screen+Shot+2021-11-09+at+3.52.09+PM.png</image:loc>
      <image:title>Read - Aldo Rossi: Echoing Life in the Architecture of Death - Make it stand out</image:title>
      <image:caption>Figure 7: Close up view of the square openings in the ossuary.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/84bf15b2-f886-48e7-ad20-23467fbdbbe9/Screen+Shot+2021-11-09+at+3.53.36+PM.png</image:loc>
      <image:title>Read - Aldo Rossi: Echoing Life in the Architecture of Death - Make it stand out</image:title>
      <image:caption>Figure 8:  Display of the storage area of a warehouse, similar to that of the ossuary (fig.7).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/d5389551-a0ce-47cd-88cf-c37a15994dbc/Screen+Shot+2021-11-09+at+3.54.28+PM.png</image:loc>
      <image:title>Read - Aldo Rossi: Echoing Life in the Architecture of Death - Make it stand out</image:title>
      <image:caption>Figure 9: View of the ossuary as a grand open space.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/dd1361b2-9e0f-481a-8038-52ecb5dd5492/image12.jpeg</image:loc>
      <image:title>Read - Aldo Rossi: Echoing Life in the Architecture of Death - Make it stand out</image:title>
      <image:caption>Figure 10: Display of the storage area of a warehouse, similar to that of the ossuary (Fig. 9).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/09dcfeb3-fc24-4ba1-a5c4-6f43c6344481/Screen+Shot+2021-11-09+at+3.57.20+PM.png</image:loc>
      <image:title>Read - Aldo Rossi: Echoing Life in the Architecture of Death - Make it stand out</image:title>
      <image:caption>Figure 11: Sketch of the plan juxtaposed with skeleton of a fish.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/divine-sodomy-michelangelo-978hb</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-20</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1632852257345-ESXZW4K5M9ET7CIT840I/Screen+Shot+2021-09-28+at+2.03.31+PM.png</image:loc>
      <image:title>Read - To Gift Him Pictures of Divine Sodomy: Ambivalent Homoeroticism in Michelangelo’s Rape of Ganymede - Make it stand out</image:title>
      <image:caption>Figure 1. Michelangelo Buonarroti, Rape of Ganymede, 1532. Fogg Art Museum, Cambridge.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1632852838169-XFQALQPQ5B9S6LLI1RMG/Screen+Shot+2021-09-28+at+2.13.32+PM.png</image:loc>
      <image:title>Read - To Gift Him Pictures of Divine Sodomy: Ambivalent Homoeroticism in Michelangelo’s Rape of Ganymede - Make it stand out</image:title>
      <image:caption>Figure 2. Michelangelo Buonarroti, Tityus, 1532. Royal Library, Windsor.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1632853272174-JNW7Q3D7X14N5NRTG4AY/Screen+Shot+2021-09-28+at+2.20.26+PM.png</image:loc>
      <image:title>Read - To Gift Him Pictures of Divine Sodomy: Ambivalent Homoeroticism in Michelangelo’s Rape of Ganymede - Make it stand out</image:title>
      <image:caption>Figure 3. Circle of Apollonio di Giovanni, Rape of Ganymede, 1465. Museum of Fine Arts Boston, Boston.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1632853331227-DAYK3HSKBTXWHDSHNUS4/Screen+Shot+2021-09-28+at+2.21.50+PM.png</image:loc>
      <image:title>Read - To Gift Him Pictures of Divine Sodomy: Ambivalent Homoeroticism in Michelangelo’s Rape of Ganymede - Make it stand out</image:title>
      <image:caption>Figure 4. After Michelangelo Buonarroti, Leda and the Swan, 1530s. The National Gallery, London.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/death-and-spectators</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-20</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1631837677300-QGNCVXIRMWYKKGHDEYP6/Screen+Shot+2021-09-16+at+7.38.58+PM.png</image:loc>
      <image:title>Read - Death and its Spectators: L’Âme des Bêtes and the Noble Savage in Oudry’s Hunting Paintings - Make it stand out</image:title>
      <image:caption>Figure 1: Jean-Baptiste Oudry, Retour de chasse avec un chevreuil mort (oil on canvas, 1721; Staatliches Museum Schwerin).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1631837760262-ASR00NEQ7JS3N1WP5GXN/Screen+Shot+2021-09-16+at+7.42.09+PM.png</image:loc>
      <image:title>Read - Death and its Spectators: L’Âme des Bêtes and the Noble Savage in Oudry’s Hunting Paintings - Make it stand out</image:title>
      <image:caption>Figure 2: Jean-Baptiste Oudry et atélier, [Cygne se tournant vers une nature morte [right] (oil on canvas, around 1725; Château de Condé en Brie)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1631836981535-34MGWX7Y14DA930BRWXX/Screen+Shot+2021-09-16+at+8.01.37+PM.png</image:loc>
      <image:title>Read - Death and its Spectators: L’Âme des Bêtes and the Noble Savage in Oudry’s Hunting Paintings - Make it stand out</image:title>
      <image:caption>Figure 4: Jean-Baptiste Oudry, L'air (dans la série des Allégories) (oil on canvas, 1718; private collection)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1635013072434-PDFZPU49OKQVWR3LNV6F/Screen%2BShot%2B2021-09-16%2Bat%2B8.06.19%2BPM.jpg</image:loc>
      <image:title>Read - Death and its Spectators: L’Âme des Bêtes and the Noble Savage in Oudry’s Hunting Paintings - Make it stand out</image:title>
      <image:caption>Figure 5: Thomas Gainsborough, Girl with Pigs (oil on canvas, 1781-82; provate collection)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/905a045a-fbca-4290-b6ec-dd04615b6fa1/An_Experiment_on_a_Bird_in_an_Air_Pump_by_Joseph_Wright_of_Derby%2C_1768.jpg</image:loc>
      <image:title>Read - Death and its Spectators: L’Âme des Bêtes and the Noble Savage in Oudry’s Hunting Paintings - Make it stand out</image:title>
      <image:caption>Figure 6: Joseph Wright of Derby, An Experiment on a Bird in the Air Pump, 1768, Oil on Canvas, 183 cm × 244 cm, National Gallery, London.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1631837448821-O79ATCF18RCB9NY69751/Screen+Shot+2021-09-16+at+8.10.27+PM.png</image:loc>
      <image:title>Read - Death and its Spectators: L’Âme des Bêtes and the Noble Savage in Oudry’s Hunting Paintings - Make it stand out</image:title>
      <image:caption>Figure 7: Jean-Baptiste Oudry, La chasse au chevreuil (oil on canvas, 1725; Musée des Beaux-Arts de Rouen)</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/henry-scott-tuke</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-20</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1635022665911-J2088PPEFI2JYRBOQWPU/440px-Barberini_Faun_front_Glyptothek_Munich_218_n2.jpg</image:loc>
      <image:title>Read - Henry Scott Tuke’s Nudes and the Politics of Masculinity - Make it stand out</image:title>
      <image:caption>Figure 1: Artist unknown, Barberini Faun, 200 BCE, Marble Statue, Glyptothek, Munich.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1635022785152-WXJZABIDWZHLDR9VKNY2/%27David%27_by_Michelangelo_Fir_JBU005_denoised.jpg</image:loc>
      <image:title>Read - Henry Scott Tuke’s Nudes and the Politics of Masculinity - Make it stand out</image:title>
      <image:caption>Figure 2: Michelangelo, David, 1501-04, marble, height approximately 14’, Galleria dell’Accademia, Florence.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1631735722157-X0IVZB5AE9N0F4GF5UQY/Screen+Shot+2021-09-15+at+3.55.04+PM.png</image:loc>
      <image:title>Read - Henry Scott Tuke’s Nudes and the Politics of Masculinity - Make it stand out</image:title>
      <image:caption>Figure 3: Henry Scott Tuke, Italian Boy on the Beach near Forte del Marmi, 1881. Oil Paint. Collection Michael Colloway and David Falconer.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1631735838480-IUK6FBWAZ4QJDMAA4A1T/Screen+Shot+2021-09-15+at+3.57.00+PM.png</image:loc>
      <image:title>Read - Henry Scott Tuke’s Nudes and the Politics of Masculinity - Make it stand out</image:title>
      <image:caption>Figure 4: Henry Scott Tuke, August Blue, 1893. Oil Paint, Tate Gallery, London.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1631735972818-ZTUTMVNWRXOBC1IG5T18/Screen+Shot+2021-09-15+at+3.59.20+PM.png</image:loc>
      <image:title>Read - Henry Scott Tuke’s Nudes and the Politics of Masculinity - Make it stand out</image:title>
      <image:caption>Figure 5: Gustave Caillebotte, Man at is Bath, 1884. Oil Paint, Private Collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1631736053254-LDMTQA1K33DWLJCEA7B6/Screen+Shot+2021-09-15+at+4.00.34+PM.png</image:loc>
      <image:title>Read - Henry Scott Tuke’s Nudes and the Politics of Masculinity - Make it stand out</image:title>
      <image:caption>Figure 6: Henry Scott Tuke, The Coming of Day, 1901. Oil Paint, Present Whereabouts Unknown.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1631736143718-X7AQLZRTLHUEK4T06P2E/Screen+Shot+2021-09-15+at+4.02.03+PM.png</image:loc>
      <image:title>Read - Henry Scott Tuke’s Nudes and the Politics of Masculinity - Fig. 7: Henry Scott Tuke, Cupid and Sea Nymphs, 1898-1899. Oil Paint, George Beldam Collection.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1631736149379-WXSPD2O6FA3WMOTDYWL7/Screen+Shot+2021-09-15+at+4.02.11+PM.png</image:loc>
      <image:title>Read - Henry Scott Tuke’s Nudes and the Politics of Masculinity - Fig. 8: Henry Scott Tuke, Ruby, Gold, and Malachite, 1901. Oil Paint, Guildhall Art Gallery, London.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1631736394008-AEKXGVSGYHZ3P1WARJWY/Screen+Shot+2021-09-15+at+4.05.51+PM.png</image:loc>
      <image:title>Read - Henry Scott Tuke’s Nudes and the Politics of Masculinity - Fig. 9: Henry Scott Tuke, A Bathing Group, 1914. Oil Paint, Royal Academy of Arts.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1631736400757-0HVXVODDAJIKT78Q4A9I/Screen+Shot+2021-09-15+at+4.05.56+PM.png</image:loc>
      <image:title>Read - Henry Scott Tuke’s Nudes and the Politics of Masculinity - Fig. 10:Henry Scott Tuke, After the Bathe, circa 1921. Oil Paint, Private Collection.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1631736412282-14J3WXYURFPD4Y0KAADI/Screen+Shot+2021-09-15+at+4.06.01+PM.png</image:loc>
      <image:title>Read - Henry Scott Tuke’s Nudes and the Politics of Masculinity - Fig. 11: Henry Scott Tuke, Under the Western Sun, 1917. Oil Paint, Private Collection.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1631737093725-PS63KSBXPNNUOW6ME575/Screen+Shot+2021-09-15+at+4.06.08+PM.png</image:loc>
      <image:title>Read - Henry Scott Tuke’s Nudes and the Politics of Masculinity - Fig. 12: Henry Scott Tuke, Noonday Heat, 1902. Oil Paint, Tuke Collection, Falmouth.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1631737099617-UE714IL18P62R7DQZMC4/Screen+Shot+2021-09-15+at+4.06.16+PM.png</image:loc>
      <image:title>Read - Henry Scott Tuke’s Nudes and the Politics of Masculinity - Fig. 13: Henry Scott Tuke, The Critics, 1927. Oil Paint, Leamington Spa Art Gallery &amp;amp; Museum, London.</image:title>
      <image:caption />
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/painting-as-devotion</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-20</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1629678420733-GCV805KQHWZ2MCAZ2MV6/Screen+Shot+2021-08-22+at+8.20.50+PM.png</image:loc>
      <image:title>Read - Painting as Devotion and Ritual Embodiment in Jin Lying’s Guanyin, 1803 - Make it stand out</image:title>
      <image:caption>Figure 1: Jin Liying, Guanyin.1803. Hanging scroll, color and ink on paper. 116.6 x 44.2 cm. Collection of Zhejiang Provincial Museum, Hangzhou, China.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1629678549332-X81XAA9SMH12BS2IECJW/Screen+Shot+2021-08-22+at+8.28.38+PM.png</image:loc>
      <image:title>Read - Painting as Devotion and Ritual Embodiment in Jin Lying’s Guanyin, 1803 - Figure 2: Close up of Guanyin’s robes in baimiao style.   Jin Liying, Guanyin.1803. Hanging scroll, color and ink on paper. 116.6 x 44.2 cm. Collection of Zhejiang Provincial Museum, Hangzhou, China.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1629678548395-5C88PBOEE3TN7IITXPG3/Screen+Shot+2021-08-22+at+8.28.44+PM.png</image:loc>
      <image:title>Read - Painting as Devotion and Ritual Embodiment in Jin Lying’s Guanyin, 1803 - Figure 3: Detail of Guanyin’s robes and hair.   Jin Liying, Guanyin.1803. Hanging scroll, color and ink on paper. 116.6 x 44.2 cm. Collection of Zhejiang Provincial Museum, Hangzhou, China.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1629678548621-1EWT1VR2I4EPY3VKFF76/Screen+Shot+2021-08-22+at+8.28.49+PM.png</image:loc>
      <image:title>Read - Painting as Devotion and Ritual Embodiment in Jin Lying’s Guanyin, 1803 - Figure 4: Close up of the facial expression of Guanyin.  Jin Liying, Guanyin.1803. Hanging scroll, color and ink on paper. 116.6 x 44.2 cm. Collection of Zhejiang Provincial Museum, Hangzhou, China.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1629678815397-HNQ79FYWOENY2GADJX38/Screen+Shot+2021-08-22+at+8.33.25+PM.png</image:loc>
      <image:title>Read - Painting as Devotion and Ritual Embodiment in Jin Lying’s Guanyin, 1803 - Figure 5: Close up of the facial expression of Shancai.  Jin Liying, Guanyin.1803. Hanging scroll, color and ink on paper. 116.6 x 44.2 cm. Collection of Zhejiang Provincial Museum, Hangzhou, China.</image:title>
      <image:caption />
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/faith-ringgold-and-the-recognition-of-african-american-women-in-painting-and-quilts</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-20</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1629673685305-MLA2TNYBIEY4A8RFH0KE/Screen+Shot+2021-08-22+at+7.07.36+PM.png</image:loc>
      <image:title>Read - Faith Ringgold and the Recognition of African American Women in Painting and Quilts - Make it stand out</image:title>
      <image:caption>Figure 1: Faith Ringgold, Feminist Series #6, 1972, acrylic on canvas, 43 x 26 ½”.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1629673815670-C3BQWKTZ7ZQJOTOONT9I/28133449288_72b58675c2_z.jpeg</image:loc>
      <image:title>Read - Faith Ringgold and the Recognition of African American Women in Painting and Quilts - Make it stand out</image:title>
      <image:caption>Figure 2: Faith Ringgold, The Picnic at Giverny, 1991. From the French Collection Series, Part 1 #3.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1629674062949-NG94J1UFW14X7BXWQ0SP/Screen+Shot+2021-08-22+at+7.13.17+PM.png</image:loc>
      <image:title>Read - Faith Ringgold and the Recognition of African American Women in Painting and Quilts - Figure 3: Faith Ringgold, Café des Artistes, 1994, Acrylic on canvas: pieced fabric border.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1629674059962-HKNGNP1VGOWJBH1D5T56/Screen+Shot+2021-08-22+at+7.13.29+PM.png</image:loc>
      <image:title>Read - Faith Ringgold and the Recognition of African American Women in Painting and Quilts - Figure 4: Faith Ringgold, Soul Sister, 1967, oil on canvas, 36 x 18”.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1629674062168-SF0CQTN42SCNZDW8ECYX/Screen+Shot+2021-08-22+at+7.13.45+PM.png</image:loc>
      <image:title>Read - Faith Ringgold and the Recognition of African American Women in Painting and Quilts - Figure 5: Faith Ringgold, Who’s Afraid of Aunt Jemima? 1983. Acrylic on canvas, pieced fabric with sequins, 90 x 80”.</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1629674327400-LSUD4HK91ITKINOPPCYA/Screen+Shot+2021-08-22+at+7.17.48+PM.png</image:loc>
      <image:title>Read - Faith Ringgold and the Recognition of African American Women in Painting and Quilts - Make it stand out</image:title>
      <image:caption>Figure 6: Faith Ringgold, Picasso’s Studio, The French Collection, Part 1, 1991. 73 x 68”, oil/canvas, pieced and printed fabric, artist’s collection.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/to-make-and-destroy</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-20</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1612660935008-LTTNYC4Y8SVCBJR9M6T9/Screen+Shot+2021-02-06+at+8.21.58+PM.png</image:loc>
      <image:title>Read - To Make and Destroy: Sculptures of Anne Whitney</image:title>
      <image:caption>Figure 1: Anne Whitney, Ethiopia Shall Soon Stretch Out Her Hands to God, or Africa (1862-64), plaster, destroyed, Photograph courtesy of the Wellesley College Archives, Papers of Anne Whitney.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1612661078178-JW4940RLF7ANQ24KVUSI/Screen+Shot+2021-02-06+at+8.24.21+PM.png</image:loc>
      <image:title>Read - To Make and Destroy: Sculptures of Anne Whitney</image:title>
      <image:caption>Figure 2: Anne Whitney, Toussaint L’Ouverture in Prison, (1869-1871), plaster, destroyed, Photograph courtesy of the Wellesley College Archives, Papers of Anne Whitney.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1612661199243-KQB8BZH73HIBP35UNRMK/Screen+Shot+2021-02-06+at+8.25.34+PM.png</image:loc>
      <image:title>Read - To Make and Destroy: Sculptures of Anne Whitney</image:title>
      <image:caption>Figure 3: Anne Whitney, Ethiopia Shall Soon Stretch Out Her Hands to God, or Africa, (1862–64), detail of the head, plaster, destroyed, Photograph courtesy of the Wellesley College Archives, Papers of Anne Whitney.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1612661232730-LQ36F4O4VL8ZD7DM2TRS/Screen+Shot+2021-02-06+at+8.27.00+PM.png</image:loc>
      <image:title>Read - To Make and Destroy: Sculptures of Anne Whitney</image:title>
      <image:caption>Figure 4: Anne Whitney, Ethiopia Shall Soon Stretch Out Her Hands to God, or Africa (reworked 1865–66), detail of the head, plaster, destroyed, Photograph courtesy of the Wellesley College Archives, Papers of Anne Whitney.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1612661349331-FCUPILXOPJZU8TCCUSI1/Screen+Shot+2021-02-06+at+8.28.57+PM.png</image:loc>
      <image:title>Read - To Make and Destroy: Sculptures of Anne Whitney</image:title>
      <image:caption>Figure 5: John Quincy Adams Ward, The Freedman, (1863), Bronze, 49.8 cm, Cincinnati Art Museum, Cincinnati, Ohio.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/behind-the-lens</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-20</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1612658872903-INZZD6PEOFBVRDOVVRQP/Fig+1.png</image:loc>
      <image:title>Read - Behind the Lens: Contextualizing Hannah Maynard’s Photography Surrounding Indigenous Peoples</image:title>
      <image:caption>Figure 1: Hannah Maynard, Haida Washerwoman (1865-66), Photograph, Provincial Archives of British Columbia, Canada.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1612659014149-CHV02BVMJXZAG2J4D5VQ/Fig+2.png</image:loc>
      <image:title>Read - Behind the Lens: Contextualizing Hannah Maynard’s Photography Surrounding Indigenous Peoples</image:title>
      <image:caption>Figure 2: Hannah Maynard, Haida Mary (1865-66), Photograph, Provincial Archives of British Columbia, Canada.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1612659068619-DGNP2G71HVC0H87LHXEE/Fig+3.png</image:loc>
      <image:title>Read - Behind the Lens: Contextualizing Hannah Maynard’s Photography Surrounding Indigenous Peoples</image:title>
      <image:caption>Figure 3: Benjamin Leeson, The Sunset of His Race (1913), Photograph, City of Vancouver Archives, Canada.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1612659277595-JVVP6IUAY1QPGQYGY2IO/Fig+4.png</image:loc>
      <image:title>Read - Behind the Lens: Contextualizing Hannah Maynard’s Photography Surrounding Indigenous Peoples</image:title>
      <image:caption>Figure 4: Hannah Maynard, Untitled (1875), Photograph, British Columbia Provincial Museum, Canada</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1612659262460-UGU6VCAGLOMMAFRWLFJ9/Fig+5.jpg</image:loc>
      <image:title>Read - Behind the Lens: Contextualizing Hannah Maynard’s Photography Surrounding Indigenous Peoples</image:title>
      <image:caption>Figure 5: Benjamin A Haldane, Frederick Ridley.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/cctv</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-02-14</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1594224923843-XMZ7ANMG69SIZ4HZ6LXO/yue1</image:loc>
      <image:title>Read - Delirious Beijing: CCTV by OMA and Urban Experiments in the 21st Century Chinese Capital</image:title>
      <image:caption>Figure 1: The loop of CCTV. The Loop. In OMA Official Website. Accessed April 8, 2019.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1594225048414-UZUQZ9X2L0XG7GNGFBNM/yue2</image:loc>
      <image:title>Read - Delirious Beijing: CCTV by OMA and Urban Experiments in the 21st Century Chinese Capital</image:title>
      <image:caption>Figure 2: 1978 cover of Delirious New York Delirious New York. In OMA Official Website. Accessed April 8, 2019.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1594225505335-GER1DXFCJHSKP2TJLUI4/yue3</image:loc>
      <image:title>Read - Delirious Beijing: CCTV by OMA and Urban Experiments in the 21st Century Chinese Capital</image:title>
      <image:caption>Figure 3: CCTV viewing from nearby residences, showing the grid pattern on the façade. CCTV Headquarters. In OMA Official Website. Accessed April 8, 2019. https://oma.eu/projects/cctv-headquarters.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1594225589722-Q8W61ADNBJU7MK9Q972E/yue4</image:loc>
      <image:title>Read - Delirious Beijing: CCTV by OMA and Urban Experiments in the 21st Century Chinese Capital</image:title>
      <image:caption>Figure 4: CCTV standing with skyscrapers in USA. Koolhaas, Rem. Delirious New York: A Retroactive Manifesto for Manhattan. New York: Monacelli Press, 1994, 176.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1594225639961-FGQF149VAY9VCUVBZWRR/yue5</image:loc>
      <image:title>Read - Delirious Beijing: CCTV by OMA and Urban Experiments in the 21st Century Chinese Capital</image:title>
      <image:caption>Figure 5: Exodus, or the voluntary prisoners of architecture Exodus, or the Voluntary Prisoners of Architecture. In SOCKS. Accessed April 8, 2019.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/inside-bernard-gilardis-outsider-art</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-10</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1590624206849-72XJMY14B560JJSW5YS3/fig1</image:loc>
      <image:title>Read - Inside Bernard Gilardi’s “Outsider Art”</image:title>
      <image:caption>Figure 1: Bernard Gilardi, WIS-CON-SIN. 1995. Oil on masonite, 22 x 24 in. Portrait Society Gallery. Milwaukee, Wisconsin.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/burials-emuntrueem-the-sonic-power-of-evoking-emotion</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-10</lastmod>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/influential-liminality-eunuch-participation-in-northern-song-dynasty-artistic-production-and-collecting-practices</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2021-11-10</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1589214243308-U73XWLMEW24WUNVH0AXG/luce_fig1.jpeg</image:loc>
      <image:title>Read - Influential Liminality: Eunuch Participation in Northern Song Dynasty Artistic Production and Collecting Practices</image:title>
      <image:caption>Figure 1: Qiao Zhongchang, Illustration to the Second Prose Poem on the Red Cliff, Northern Son dynasty. Handscroll, ink on paper, 30.48 x 1224.28 cm. Nelson-Atkins Museum of Art, Kansas City, Missouri.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1589214558056-4WINTJHX2B6RYNFB7PYX/fig2.png</image:loc>
      <image:title>Read - Influential Liminality: Eunuch Participation in Northern Song Dynasty Artistic Production and Collecting Practices - Figure 2: Detail from Qiao Zhongchang’s Illustration to the Second Prose Poem on the Red Cliff</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1589214557727-SYXC63XNYSFURF59CXST/fig3.png</image:loc>
      <image:title>Read - Influential Liminality: Eunuch Participation in Northern Song Dynasty Artistic Production and Collecting Practices - Figure 3: Detail from Qiao Zhongchang’s Illustration to the Second Prose Poem on the Red Cliff</image:title>
      <image:caption />
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1589215079167-P5SA9LSG5U8QIKFWUW7K/luce_fig4</image:loc>
      <image:title>Read - Influential Liminality: Eunuch Participation in Northern Song Dynasty Artistic Production and Collecting Practices</image:title>
      <image:caption>Figure 4: Li Gonglin, Mountain Villa, Northern Song dynasty. Handscroll, ink on paper, 28.9 x 364.6 cm. National Palace Museum, Taipei, Taiwan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1589215225840-LY1BLIO6JNG5C8MT510K/luce_fig5</image:loc>
      <image:title>Read - Influential Liminality: Eunuch Participation in Northern Song Dynasty Artistic Production and Collecting Practices</image:title>
      <image:caption>Figure 5:  Detail from Mountain Villa by Li Gonglin.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1589215541837-CKVJP64QLDAIBKPQZ5TB/luce_fig6</image:loc>
      <image:title>Read - Influential Liminality: Eunuch Participation in Northern Song Dynasty Artistic Production and Collecting Practices</image:title>
      <image:caption>Figure 6:  Detail, Li Gonglin after Gu Kaizhi, Admonitions of the Instructress to the Court Ladies, Northern Song dynasty. Handscroll, ink on paper, 27.9 × 600.5 cm. National Palace Museum, Beijing.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1589215588662-RM6IPXD7C8QRVCIN7WXY/luce_fig7</image:loc>
      <image:title>Read - Influential Liminality: Eunuch Participation in Northern Song Dynasty Artistic Production and Collecting Practices</image:title>
      <image:caption>Figure 7: Detail, after Gu Kaizhi, Admonitions of the Instructress to the Court Ladies, Tang dynasty. Handscroll, ink and colours on silk, 24.37 x 343.75 cm. ©Trustees of the British Museum.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1589217024018-5SRT5AMQ4NUXA2FGUUAQ/fig8.jpg</image:loc>
      <image:title>Read - Influential Liminality: Eunuch Participation in Northern Song Dynasty Artistic Production and Collecting Practices</image:title>
      <image:caption>Figure 8: Attributed to Li Cheng, Tall Pines in a Level View, Five Dynasties or Early Northern Song. Hanging scroll, ink on silk, 126.1 x 205.6 cm, Chokaido Museum, Mie, Japan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1589217078456-0GOEQT7SK2XCLTGF81NF/luce_fig9</image:loc>
      <image:title>Read - Influential Liminality: Eunuch Participation in Northern Song Dynasty Artistic Production and Collecting Practices</image:title>
      <image:caption>Figure 9: Anonymous (Song dynasty), in the style of Li Cheng, A Small Wintry Grove, Northern Song Dynasty. Hanging scroll, ink and light colors on silk 42.2 x 49.2 cam. National Palace Museum, Taipei, Taiwan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1589217155684-ESFAEANIHQEARK9RB6C9/luce_fig10</image:loc>
      <image:title>Read - Influential Liminality: Eunuch Participation in Northern Song Dynasty Artistic Production and Collecting Practices</image:title>
      <image:caption>Figure 10: Guo Xi, Early Spring, 1072. Hanging scroll, ink and light colors on silk, 158.3 x 108.1 cm, National Palace Museum, Taipei, Taiwan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1589217338645-22LCCWA3XS3UDX2SCPLS/luce_fig11</image:loc>
      <image:title>Read - Influential Liminality: Eunuch Participation in Northern Song Dynasty Artistic Production and Collecting Practices</image:title>
      <image:caption>Figure 11:  Attributed to Feng Jin, Watermill Under the Willows, Song Dynasty. Round fan mounted as album leaf, ink and color on silk, 24 x 25.8 cm. The Arthur M. Sackler Collection, Princeton University Art Museum, Princeton, New Jersey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1589217602287-5K41PTCFQ2K6DXOFX76Y/luce_fig12</image:loc>
      <image:title>Read - Influential Liminality: Eunuch Participation in Northern Song Dynasty Artistic Production and Collecting Practices</image:title>
      <image:caption>Figure 12:  Detail of Feng Jin’s Watermill Under the Willows</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1589217668650-JUYY9SWAXK82QU3QJ09O/Moulin_a%CC%80_eau%2C_Anonyme_fin_Xe_sie%CC%80cle.jpg</image:loc>
      <image:title>Read - Influential Liminality: Eunuch Participation in Northern Song Dynasty Artistic Production and Collecting Practices</image:title>
      <image:caption>Figure 13: Unknown artist, Section of The Water Mill, ca. 970s. Handscroll, ink and color on silk, 53.3 X 119.2 cm. Shanghai Museum</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/plotting-nature-curiosity-and-control-in-dutch-garden-designnbsp</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-03-10</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583856231100-MSBUF0KX3OUM71XX4AV1/Screen+Shot+2020-03-10+at+12.03.23+PM.png</image:loc>
      <image:title>Read - Plotting Nature: Curiosity and Control in Dutch Garden Design&amp;nbsp;</image:title>
      <image:caption>Figure 1: Jan Saenredam, The Foolish Virgins, (c. 1601-1625).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583856377262-1LFFL90XKZGFBXUS4DXE/Screen+Shot+2020-03-10+at+12.05.59+PM.png</image:loc>
      <image:title>Read - Plotting Nature: Curiosity and Control in Dutch Garden Design&amp;nbsp; - Figure 2</image:title>
      <image:caption>Frans Post, Plan of Vrijburg Palace and garden; from Barlaeus’s Rerum per Octennium in Brasilia Et alibi nuper gestarum, sub Praefectura Illustrissimi Commitis I. Mauritii Nassoviae, &amp; Comitis, nunc Vesaliae Gubernatoris &amp; Equitatus Foederatorum Belgii Ordd. Sub Auriaco Ductoris Historia, (1647).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583856375677-VU0HYTLFR6039O09ARTI/Screen+Shot+2020-03-10+at+12.05.34+PM.png</image:loc>
      <image:title>Read - Plotting Nature: Curiosity and Control in Dutch Garden Design&amp;nbsp;</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583856785939-YAE5TRYQYKM44400LYFI/image-asset.png</image:loc>
      <image:title>Read - Plotting Nature: Curiosity and Control in Dutch Garden Design&amp;nbsp;</image:title>
      <image:caption>Figure 3: Hofwijk, from Constantijn Huygens’s Hofwijk (1653).</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/nbspsick-excesses-voyeurism-pathology-and-the-spectacle-of-female-pain-in-celebrity-photography</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-03-10</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583854372553-X015XAO5UWZX0GXSJUOS/figure_1.png</image:loc>
      <image:title>Read - &amp;nbsp;“Sick Excesses”: Voyeurism, Pathology, and the Spectacle of Female Pain in Celebrity Photography</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583854372642-LQ7GKFBZ9WS45K6KA7WK/figure_2.png</image:loc>
      <image:title>Read - &amp;nbsp;“Sick Excesses”: Voyeurism, Pathology, and the Spectacle of Female Pain in Celebrity Photography</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583854373549-PFGGL31SAJB6B26H50VW/figure_3.png</image:loc>
      <image:title>Read - &amp;nbsp;“Sick Excesses”: Voyeurism, Pathology, and the Spectacle of Female Pain in Celebrity Photography</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583854654286-FDKV14KHNF83C9LCS8VJ/figure_4.png</image:loc>
      <image:title>Read - &amp;nbsp;“Sick Excesses”: Voyeurism, Pathology, and the Spectacle of Female Pain in Celebrity Photography</image:title>
      <image:caption>Figure 4: National Enquirer, Inside Whitney’s Drug Den! (2006), National Enquirer.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583854840533-ZBBB5UL206V0VRPJ2A1R/figure_5.png</image:loc>
      <image:title>Read - &amp;nbsp;“Sick Excesses”: Voyeurism, Pathology, and the Spectacle of Female Pain in Celebrity Photography</image:title>
      <image:caption>Figure 5: Tom Reese, Untitled (Kurt Cobain Death Scene Photograph) (1994), National Post</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583854896618-OV9FQEUXPUZVG3XDSC98/figure_6.png</image:loc>
      <image:title>Read - &amp;nbsp;“Sick Excesses”: Voyeurism, Pathology, and the Spectacle of Female Pain in Celebrity Photography</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583854896819-6HKYKR3BYUL71WHU7N9X/figure_7.png</image:loc>
      <image:title>Read - &amp;nbsp;“Sick Excesses”: Voyeurism, Pathology, and the Spectacle of Female Pain in Celebrity Photography</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/fashion-exhibitions-as-participants-to-the-participatory-a-study-of-muglers-couturissime</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-03-10</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583852084992-RNJC06TH888OXOE1XAHB/mugler_1.jpg</image:loc>
      <image:title>Read - Fashion Exhibitions as Participants to the Participatory: A Study of Mugler’s “Couturissime”</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583852085250-HB5WEX0F76H3AB0NCCJ7/mugler_2.jpg</image:loc>
      <image:title>Read - Fashion Exhibitions as Participants to the Participatory: A Study of Mugler’s “Couturissime”</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583852085631-XUHCZ94D6PA2OZEHMVJL/mugler_3.jpg</image:loc>
      <image:title>Read - Fashion Exhibitions as Participants to the Participatory: A Study of Mugler’s “Couturissime”</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583852654740-W3H1VAL5OZW2R13BHNOV/mugler_4</image:loc>
      <image:title>Read - Fashion Exhibitions as Participants to the Participatory: A Study of Mugler’s “Couturissime”</image:title>
      <image:caption>Figure 4: Fetish Style (2019), Mugler Exhibition “Couturissime,” Montreal Museum of Fine Arts, Montreal, Canada.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583852734821-P5J8EY0ZFZ9QCRJ8FJJA/mugler_5</image:loc>
      <image:title>Read - Fashion Exhibitions as Participants to the Participatory: A Study of Mugler’s “Couturissime”</image:title>
      <image:caption>Figure 5: Acte V: Metamorphosis: Fantasy Bestiary (2019), Mugler Exhibition “Couturissime,” Montreal Museum of Fine Arts, Montreal, Canada.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583852818489-K5Q4CY8YRZEI1PCGZO50/mugler_6</image:loc>
      <image:title>Read - Fashion Exhibitions as Participants to the Participatory: A Study of Mugler’s “Couturissime”</image:title>
      <image:caption>Figure 6: Acte VI: Futuristic and Fembot Couture (2019), Mugler Exhibition “Couturissime,” Montreal Museum of Fine Arts, Montreal, Canada.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583852859200-R5FBB8K56Y5GYHFGZ30Z/mugler_7</image:loc>
      <image:title>Read - Fashion Exhibitions as Participants to the Participatory: A Study of Mugler’s “Couturissime”</image:title>
      <image:caption>Figure 7: Chimera in Acte V: Metamorphosis: Fantasy Bestiary (2019), Mugler Exhibition “Couturissime,” Montreal Museum of Fine Arts, Montreal, Canada.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583852968388-B11GY52DAWCE7B6S9VA8/mugler_8.jpg</image:loc>
      <image:title>Read - Fashion Exhibitions as Participants to the Participatory: A Study of Mugler’s “Couturissime”</image:title>
      <image:caption>Figure 8: Alan Strutt, Thierry-Mugler: La Chimière collection (1997), photograph, MontrealMuseum of Fine Arts, Montreal, Canada.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583853079996-WPKGRWF850Y7MDOITERR/mugler_9.jpg</image:loc>
      <image:title>Read - Fashion Exhibitions as Participants to the Participatory: A Study of Mugler’s “Couturissime”</image:title>
      <image:caption>Figure 9: Cyborg Bodysuit in Acte VI: Futuristic and Fembot Couture (2019), Mugler Exhibition “Couturissime,” Montreal Museum of Fine Arts, Montreal, Canada.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/strongthe-wendy-verse-as-resistancenbspstronga-doubleweave-reading-of-emwendys-revengeem</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-03-10</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583605846467-54FYG83WCXLOWFFHBL4Z/wendy_1</image:loc>
      <image:title>Read - The Wendy-verse as Resistance:&amp;nbsp;A Doubleweave Reading of Wendy’s Revenge</image:title>
      <image:caption>Figure 1: Scott, Walter. Wendy's Revenge. Toronto, ON: Koyoma Press, 2016.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583605976696-OKNYEADQF835G5LE9J9D/wendy_2</image:loc>
      <image:title>Read - The Wendy-verse as Resistance:&amp;nbsp;A Doubleweave Reading of Wendy’s Revenge</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583606482033-0ORCBMBV9JRQK781QBFI/wendy_3</image:loc>
      <image:title>Read - The Wendy-verse as Resistance:&amp;nbsp;A Doubleweave Reading of Wendy’s Revenge</image:title>
      <image:caption>Figure 3: Scott, Walter. Wendy's Revenge. Toronto, ON: Koyoma Press, 2016.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1583606638099-UEEPCF4UKRJQ7CGBMYMR/wendy_4</image:loc>
      <image:title>Read - The Wendy-verse as Resistance:&amp;nbsp;A Doubleweave Reading of Wendy’s Revenge</image:title>
      <image:caption>Figure 4: Scott, Walter. Wendy's Revenge. Toronto, ON: Koyoma Press, 2016.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/stronghype-williams-as-cultural-animatorstrongnbspthe-90s-hip-hop-music-video-as-eye-witness-to-conspicuous-consumptionnbspand-new-modalities-of-globalized-tastemaking</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-03-11</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582758662469-ZVO0Y67M3WDPZASTVFS8/hype_1.png</image:loc>
      <image:title>Read - Hype Williams as Cultural Animator:&amp;nbsp;The 90s Hip-Hop Music Video as Eye-Witness to Conspicuous Consumption&amp;nbsp;and New Modalities of Globalized Tastemaking</image:title>
      <image:caption>Figure 1: MTV’s Yo! MTV Raps, (1988-95)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582758762411-GHQWT2BVSCMTXA224YWY/hype_2.png</image:loc>
      <image:title>Read - Hype Williams as Cultural Animator:&amp;nbsp;The 90s Hip-Hop Music Video as Eye-Witness to Conspicuous Consumption&amp;nbsp;and New Modalities of Globalized Tastemaking</image:title>
      <image:caption>Figure 2: BET’s Rap City, (1989-08)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582758858467-CV79PPTCS2MZJ92S1KW5/image-asset.png</image:loc>
      <image:title>Read - Hype Williams as Cultural Animator:&amp;nbsp;The 90s Hip-Hop Music Video as Eye-Witness to Conspicuous Consumption&amp;nbsp;and New Modalities of Globalized Tastemaking</image:title>
      <image:caption>Figure 3: Belly (1998) Dir. Hype Williams.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582759076408-CC2TVUECRQQ56LNGRSDA/image-asset.png</image:loc>
      <image:title>Read - Hype Williams as Cultural Animator:&amp;nbsp;The 90s Hip-Hop Music Video as Eye-Witness to Conspicuous Consumption&amp;nbsp;and New Modalities of Globalized Tastemaking</image:title>
      <image:caption>Figure 4: Missy Elliott, “The Rain (Supa Dupa Fly)” (1997)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582759179330-4YMKIUM8G2VSAQ42M79L/hype_5.png</image:loc>
      <image:title>Read - Hype Williams as Cultural Animator:&amp;nbsp;The 90s Hip-Hop Music Video as Eye-Witness to Conspicuous Consumption&amp;nbsp;and New Modalities of Globalized Tastemaking</image:title>
      <image:caption>Figure 5: Opening sequence. Kanye West feat. Rihanna and Kid Cudi, “All of the Lights” (2011)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582759244968-A4B6QECOOCDPVK0PIKUE/hype_6.png</image:loc>
      <image:title>Read - Hype Williams as Cultural Animator:&amp;nbsp;The 90s Hip-Hop Music Video as Eye-Witness to Conspicuous Consumption&amp;nbsp;and New Modalities of Globalized Tastemaking</image:title>
      <image:caption>Figure 6: Opening sequence. Enter the Void (2009) Dir. Gaspar Noé.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582759299754-88HYNFNV4MK8X6VFNMQI/hype_7.png</image:loc>
      <image:title>Read - Hype Williams as Cultural Animator:&amp;nbsp;The 90s Hip-Hop Music Video as Eye-Witness to Conspicuous Consumption&amp;nbsp;and New Modalities of Globalized Tastemaking</image:title>
      <image:caption>Figure 7: Kanye. Kanye West feat. Rihanna and Kid Cudi, “All of the Lights” (2011)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582759485157-P3U43TFESV62YHPK1J92/hype_8.png</image:loc>
      <image:title>Read - Hype Williams as Cultural Animator:&amp;nbsp;The 90s Hip-Hop Music Video as Eye-Witness to Conspicuous Consumption&amp;nbsp;and New Modalities of Globalized Tastemaking</image:title>
      <image:caption>Figure 8: Rihanna. Kanye West feat. Rihanna and Kid Cudi, “All of the Lights” (2011)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582759560685-RUCZLBV4GM66AYLC7VLR/hype_9.png</image:loc>
      <image:title>Read - Hype Williams as Cultural Animator:&amp;nbsp;The 90s Hip-Hop Music Video as Eye-Witness to Conspicuous Consumption&amp;nbsp;and New Modalities of Globalized Tastemaking</image:title>
      <image:caption>Figure 9: Street. Blackstreet featuring Dr. Dre &amp; Queen Pen, "No Diggity” (1996)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582759604465-02FPUDYJA0WSV9CK7V6G/image-asset.png</image:loc>
      <image:title>Read - Hype Williams as Cultural Animator:&amp;nbsp;The 90s Hip-Hop Music Video as Eye-Witness to Conspicuous Consumption&amp;nbsp;and New Modalities of Globalized Tastemaking</image:title>
      <image:caption>Figure 10: Puppet. Blackstreet featuring Dr. Dre &amp; Queen Pen, "No Diggity” (1996)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582759644176-NGSM63KYZ6Q5Q5SADYJ9/image-asset.png</image:loc>
      <image:title>Read - Hype Williams as Cultural Animator:&amp;nbsp;The 90s Hip-Hop Music Video as Eye-Witness to Conspicuous Consumption&amp;nbsp;and New Modalities of Globalized Tastemaking</image:title>
      <image:caption>Figure 11: City. Travis Scott feat. Kacy Hill, “90210” (2016)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582759705394-EZ6MA5QXOMJXK701GKHP/image-asset.png</image:loc>
      <image:title>Read - Hype Williams as Cultural Animator:&amp;nbsp;The 90s Hip-Hop Music Video as Eye-Witness to Conspicuous Consumption&amp;nbsp;and New Modalities of Globalized Tastemaking</image:title>
      <image:caption>Figure 12: Garden. Travis Scott feat. Kacy Hill, “90210” (2016)</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/dolls-that-appall-an-analysis-of-black-canadiana-memorabilia-through-mammy-and-topsy-stereotypes-in-twentieth-century-canadian-dolls</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-03-10</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582126835624-EJ5VX6X2MXDTDO557T8L/dolls_1</image:loc>
      <image:title>Read - Dolls that Appall: An Analysis of “Black Canadiana Memorabilia” through “Mammy” and “Topsy” Stereotypes in Twentieth Century Canadian Dolls</image:title>
      <image:caption>Fig. 1: Reliable Dolls, Topsy-1212 (c.1930-1940), Composition, Various sizes available from 10 inches to 20 inches, Canadian Museum of History, Quebec, Canada. In Reliable Dolls 1940 Catalogue.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582126935910-CESGXJGW76M7HN42BVKO/dolls_2</image:loc>
      <image:title>Read - Dolls that Appall: An Analysis of “Black Canadiana Memorabilia” through “Mammy” and “Topsy” Stereotypes in Twentieth Century Canadian Dolls</image:title>
      <image:caption>Fig. 2: Reliable Dolls, Topsy-1212 (c.1930-1940), Composition not original clothing[?], 17 inches, Private Collection, Toronto, Canada.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582127027908-G9QLZ9XFOOD9XVWDJQ5L/dolls_3</image:loc>
      <image:title>Read - Dolls that Appall: An Analysis of “Black Canadiana Memorabilia” through “Mammy” and “Topsy” Stereotypes in Twentieth Century Canadian Dolls</image:title>
      <image:caption>Fig. 3: Reliable Dolls, Topsy-1316 (c.1930-1940), Composition, Various sizes available from 10 inches to 20 inches, Canadian Museum of History, Quebec, Canada. In Reliable Dolls 1940 Catalogue.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582127092257-JWOVT0C7AU0R5MNJAPDX/dolls_4</image:loc>
      <image:title>Read - Dolls that Appall: An Analysis of “Black Canadiana Memorabilia” through “Mammy” and “Topsy” Stereotypes in Twentieth Century Canadian Dolls</image:title>
      <image:caption>Fig. 4: Reliable Dolls, Topsy-1316 (c.1930-1940), Composition not original clothing[?], 12 inches, Private Collection, Toronto, Canada.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582127155191-6V8U26MZ1X6I7MJNCA3G/dolls_5</image:loc>
      <image:title>Read - Dolls that Appall: An Analysis of “Black Canadiana Memorabilia” through “Mammy” and “Topsy” Stereotypes in Twentieth Century Canadian Dolls</image:title>
      <image:caption>Fig. 5: Anonymous, Black Female Doll holding White Child (c.1935), Fibre: cotton, velvet, skin: leather, Synthetic: plaster, glass, metal, 34 x 17.2 cm, McCord Museum, Montreal, Canada.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582127240789-C5TU3V6JVWVBGWR0SUYU/dolls_6</image:loc>
      <image:title>Read - Dolls that Appall: An Analysis of “Black Canadiana Memorabilia” through “Mammy” and “Topsy” Stereotypes in Twentieth Century Canadian Dolls</image:title>
      <image:caption>Fig. 6: Reliable Dolls, Chuckles-11166 (c.1930-1940), Composition, Various sizes available from 14 inches to 20 inches, Canadian Museum of History, Quebec, Canada. In Reliable Dolls 1940 Catalogue.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/for-everyone-an-isolated-garden</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-03-10</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582057909416-B9HGJAE5U77RJU56MN8X/isolated_garden_figure1</image:loc>
      <image:title>Read - For Everyone an Isolated Garden</image:title>
      <image:caption>Figure 1. “Terrace Door” Meredith Dixon Slide Collection</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582058389255-27TWWY91WW315ETFQOLC/isolated_garden_figure2</image:loc>
      <image:title>Read - For Everyone an Isolated Garden</image:title>
      <image:caption>Figure 2. Huguette Fontaine and her husband dancing at a neighbourhood house, Repentigny, 1972 [12].</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582059422938-2BKRCLJVO71YA9W3NXAW/isolated_garden_figure3</image:loc>
      <image:title>Read - For Everyone an Isolated Garden</image:title>
      <image:caption>Figure 3. Huguette Fontaine attending a dinner at a neighbour’s house, Repentigny, 1969 [13].</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582061550404-ZF0E3XTSX8BTXCOJ1A3D/isolated_garden_figure4</image:loc>
      <image:title>Read - For Everyone an Isolated Garden</image:title>
      <image:caption>Figure 4. Typical bungalow in Toronto, Ontario by architect J. L. Blatherwick, 1960 [18].</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582061859101-7FI2IJSJIHAO7NAINV3L/isolated_garden_figure5</image:loc>
      <image:title>Read - For Everyone an Isolated Garden</image:title>
      <image:caption>Figure 5. Grouping of houses from Housing Design Part I, Ottawa, 1952[19].</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582067221855-BMITTXU6H9000654AW1L/isolated_garden_figure6</image:loc>
      <image:title>Read - For Everyone an Isolated Garden</image:title>
      <image:caption>Figure 6. Sizable backyard of 1960s Toronto House[20].</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582067296867-VMMOMSJHKT7H5NHDX8QE/isolated_garden_figure7</image:loc>
      <image:title>Read - For Everyone an Isolated Garden</image:title>
      <image:caption>Figure 7. Habitat 67 Unit Configuration Plans[24].</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582067387752-9XO6GXD696OVCQPWIKE3/isolated_garden_figure8</image:loc>
      <image:title>Read - For Everyone an Isolated Garden</image:title>
      <image:caption>Figure 8. Huguette Fontaine’s backyard in Repentigny with children and friends, 1967[27].</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582067541723-A6MX1L72DFD1552G7K0P/isolated_garden_figure9</image:loc>
      <image:title>Read - For Everyone an Isolated Garden</image:title>
      <image:caption>Figure 9. Aerial View of Habitat 67 circling children’s playgrounds[31].</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1582067598305-0OQJ95IP5DUEXJYPF80F/isolated_garden_figure10</image:loc>
      <image:title>Read - For Everyone an Isolated Garden</image:title>
      <image:caption>Figure 10. Expo 67 Map including Habitat 67 (circled in red), the general downtown area (circled in white) and the highways available to reach the city from the island.[34]</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/blog-post-one-jcmbw</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-09</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580750841615-ZORELXUX16AI3LRJ22MS/cahuh1.jpg</image:loc>
      <image:title>Read - Intersecting Identities in the Images of Claude Cahun&amp;nbsp;</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580751007488-3PVD74HWTU8QTLZ7O0T6/cahuh2.png</image:loc>
      <image:title>Read - Intersecting Identities in the Images of Claude Cahun&amp;nbsp;</image:title>
      <image:caption>Figure 2: Unknown photographer, portrait of  Maurice Schwob, 1917, private collection</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580751055343-WBF0Q4CS6U0DW97MX8CS/cahuh3.jpg</image:loc>
      <image:title>Read - Intersecting Identities in the Images of Claude Cahun&amp;nbsp;</image:title>
      <image:caption>Figure 3: Claude Cahun, untitled self-portrait (star of David), circa 1926, silver-gelatin print, 11.2 x 8.2 cm, collection of Leslie Tonkonow and Klaus Ottmann</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580751108794-C7E2PEWAYI0CJ6X1R5J9/cahun4.png</image:loc>
      <image:title>Read - Intersecting Identities in the Images of Claude Cahun&amp;nbsp;</image:title>
      <image:caption>Figure 4: Claude Cahun, untitled self-portrait, (1929), silver-gelatin print11,7 x 9 cm Musée des Beaux-Arts, Nantes</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580751161662-1SLCDI8FIDT26MV73EOP/cahun5.png</image:loc>
      <image:title>Read - Intersecting Identities in the Images of Claude Cahun&amp;nbsp;</image:title>
      <image:caption>Figure 5: Claude Cahun, Self Portrait (with Nazi badge between her teeth), 1945</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/blog-post-two-ltly8</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-09</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580753041390-2ZIZ65GQY5RAEA56TZ0W/figure1.jpg</image:loc>
      <image:title>Read - Crafting Identity: Rembrandt’s Early Self-Portraiture and His Approach to the Market</image:title>
      <image:caption>Figure 1: Rembrandt, Self-portrait, 1628-1629, Rijksmuseum, Amsterdam, 22.6x18.7cm</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580753073721-LXF5GU53TCHDQ3NA5665/figure2.jpg</image:loc>
      <image:title>Read - Crafting Identity: Rembrandt’s Early Self-Portraiture and His Approach to the Market</image:title>
      <image:caption>Figure 2: Rembrandt, History Painting, 1626, Museum De Lakenhal, Leiden, 89.8x121cm</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580753110513-NWZTUW3DN1KR8LNB1GHC/image-asset.jpeg</image:loc>
      <image:title>Read - Crafting Identity: Rembrandt’s Early Self-Portraiture and His Approach to the Market</image:title>
      <image:caption>Figure 3: Albrecht Dürer, 1491, Universitätsbibliothek, Erlangen</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/blog-post-three-hchje</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-09</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580752127486-84HUXDNPGZ3EII2W3V8C/Screen+Shot+2020-02-03+at+11.38.07+AM.png</image:loc>
      <image:title>Read - The Warning Within Zach Blas’s Facial Weaponization Suite</image:title>
      <image:caption>Fig. 1: Zach Blas, Facial Weaponization Suite, Fag Face Mask, 2011.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580752164723-OW64L2K9Q567AZLTBD66/ZACH+2.jpg</image:loc>
      <image:title>Read - The Warning Within Zach Blas’s Facial Weaponization Suite</image:title>
      <image:caption>Fig. 2: Charles Henri Joseph Cordier, Vénus Africaine, Cast c. 1855-1900.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580752226206-OHAPFA2AK1M6YQO77RMQ/ZACH+3.jpg</image:loc>
      <image:title>Read - The Warning Within Zach Blas’s Facial Weaponization Suite</image:title>
      <image:caption>Fig. 3: Charles Henri Joseph Cordier, Abyssinian Girl, 1866.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580752288669-55LI8P7OM1ANZO0P0JVB/ZACH+4.jpg</image:loc>
      <image:title>Read - The Warning Within Zach Blas’s Facial Weaponization Suite</image:title>
      <image:caption>Fig. 4:  Charles Henri Joseph Cordier, The Algerian, c. 1850-57.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580752337947-RRTZQEY3T2MCD0PLM6C5/ZACH+5.png</image:loc>
      <image:title>Read - The Warning Within Zach Blas’s Facial Weaponization Suite</image:title>
      <image:caption>Fig. 5:  Zach Blas, Facial Weaponization Suite, Fag Face Mask, 2011.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580752407144-X28EAYS30VMDA12ZOG9T/ZACH+6.png</image:loc>
      <image:title>Read - The Warning Within Zach Blas’s Facial Weaponization Suite</image:title>
      <image:caption>Fig. 6:  Zach Blas, Facial Weaponization Suite, Fag Face Mask, 2011.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580752467903-S3Q4WDVJFQTJ4IXGUU05/ZACH+7.png</image:loc>
      <image:title>Read - The Warning Within Zach Blas’s Facial Weaponization Suite</image:title>
      <image:caption>Fig. 7:  Zach Blas, Facial Weaponization Suite, Fag Face Mask, 2011.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/performing-excess-performing-affect-an-affective-investigation-of-cindy-shermans-untitled-film-still-27</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-05</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580763184675-6NZUDVYAKVR4NSIKJ52N/fig1.jpg</image:loc>
      <image:title>Read - Performing Excess, Performing Affect: An Affective Investigation of Cindy Sherman’s Untitled Film Still #27</image:title>
      <image:caption>Fig. 1: Cindy Sherman, Untitled Film Still #27 (1979), Gelatin silver print, 24 x 17 cm, Museum of Modern Art (MoMA), New York City, USA.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580763251686-2F7835T1XOBZSGJJQD1M/fig2.png</image:loc>
      <image:title>Read - Performing Excess, Performing Affect: An Affective Investigation of Cindy Sherman’s Untitled Film Still #27</image:title>
      <image:caption>Fig. 2: Kirk Varnedoe, Paola Antonelli, Joshua Siegel, “Installation view of the Exhibition, ‘MoMA2000, Open Ends: Actual Size,’” September 28, 2000—March 4, 2001, IN1874.27, Museum of Modern Art (MoMA), New York City, NY, (date of last access 09 December 2018).</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/furnishing-history-curating-authenticity-at-versailles</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581201055522-9NXMLTS8KSPQPPN1YXJY/FIG+1.jpg</image:loc>
      <image:title>Read - Furnishing History: Curating Authenticity at Versailles</image:title>
      <image:caption>Fig. 1: A chair made by Louis Delanois for Louis XV’s mistress Madame du Barry. Courtesy of Versailles.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581201083157-29WHGYOYQGRQ243JUEEK/FIG+2.jpg</image:loc>
      <image:title>Read - Furnishing History: Curating Authenticity at Versailles</image:title>
      <image:caption>Fig. 2: A suite of four Louis XVI gilt- walnut armchairs stamped by Louis Delanois that sold at Christie's Paris in 2015.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581201116594-WGUQ1HPW2BCM2ECTF41X/FIG+3.jpg</image:loc>
      <image:title>Read - Furnishing History: Curating Authenticity at Versailles</image:title>
      <image:caption>Fig. 3: Thomas Garnier, “View of the Palace from the Parterre.” Château De Versailles , Versailles, France.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581201151346-PTNN3KBBWKUZ0Y20HLBO/FIG+4.jpg</image:loc>
      <image:title>Read - Furnishing History: Curating Authenticity at Versailles</image:title>
      <image:caption>Fig. 4: Thomas Garnier, “Madame Victoire’s Private Chamber.”Château De Versailles, Versailles, France.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581201186971-1AR8NP0GXHLKY8CQ64Y5/FIG+5.jpg</image:loc>
      <image:title>Read - Furnishing History: Curating Authenticity at Versailles</image:title>
      <image:caption>Fig. 5: Christian Milet, “Galerie des Glaces: vue générale, torchères,” Château De Versailles, Versailles, France.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/propaganda-prosperity-and-the-sea-distortion-in-jacopo-debarbaris-view-of-venice</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581200416613-CI5BCU1U5LQGGF93X7RS/FIG+1.png</image:loc>
      <image:title>Read - Propaganda, Prosperity, and the Sea: Distortion in Jacopo de'Barbari's View of Venice</image:title>
      <image:caption>Fig. 1 Jacopo de’Barbari, View of Venice, 1500, woodcut, 4’5” x 9’3” (1.4 x 2.8 m). Museo Civico Correr, Venice.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581200450923-29ELEYMWBPXSXYM9D9KB/FIG+2.png</image:loc>
      <image:title>Read - Propaganda, Prosperity, and the Sea: Distortion in Jacopo de'Barbari's View of Venice</image:title>
      <image:caption>Fig. 4 Marco Polo’s departure from Venice, from the Travels of Marco Polo, c. 1400. Illumination on parchment, 6¼ x 7½” (16 x 19 cm). Bodleian Library, Oxford.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581200483233-M8CZVU1WF23TN4VY5SAI/FIG+3.png</image:loc>
      <image:title>Read - Propaganda, Prosperity, and the Sea: Distortion in Jacopo de'Barbari's View of Venice</image:title>
      <image:caption>Fig. 5 Lion of St. Mark, 13th Century, Museo Correr, Venice.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581200517091-IGAKKN800332J5SB6DHY/FIG+4.png</image:loc>
      <image:title>Read - Propaganda, Prosperity, and the Sea: Distortion in Jacopo de'Barbari's View of Venice</image:title>
      <image:caption>Fig. 2 Jacopo de’Barbari, View of Venice, 1500. Detail: Neptune.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581200539579-ZWTDXSJUCH766NNIZVIS/FIG+5.png</image:loc>
      <image:title>Read - Propaganda, Prosperity, and the Sea: Distortion in Jacopo de'Barbari's View of Venice</image:title>
      <image:caption>Fig. 3 Jacopo de’Barbari, View of Venice, 1500. Detail: Mercury.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581200570952-6LJ9ZS43O1WNC12L1PNC/FIG+6.png</image:loc>
      <image:title>Read - Propaganda, Prosperity, and the Sea: Distortion in Jacopo de'Barbari's View of Venice</image:title>
      <image:caption>Fig. 7 Jacopo de’Barbari, View of Venice, 1500. Detail: Piazza di San Marco.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581200595569-54HNFJJN2A0SQC9EXG9U/FIG+7.png</image:loc>
      <image:title>Read - Propaganda, Prosperity, and the Sea: Distortion in Jacopo de'Barbari's View of Venice</image:title>
      <image:caption>Fig 6 Joseph Heintz the Younger, Bird’s Eye View of Venice. Oil on canvas, mid-17th c. Museo Correr, Venice.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-enchantment-of-metapicture-velzquezs-las-hilanderas</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581199805937-0NWZ39J3F5LFMHXJ4AE8/FIG+1.png</image:loc>
      <image:title>Read - The Enchantment of Metapicture: Velázquez’s Las Hilanderas</image:title>
      <image:caption>Fig. 1 Diego Rodríguez de Silva y Velázquez, The Spinners, or the Fable of Arachne (w   ithout later additions), 1655-1660, oil on canvas, 167 × 252 cm, Museo del Prado, Madrid, https://www.museodelprado.es/en/the-collection/art-work/the-spinners-or-the-fable-of-arachne/3d8e510d-2acf-4efb-af0c-8ffd665acd8d.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581199859006-35AW3W5SABSYXBME0C1O/FIG+2.png</image:loc>
      <image:title>Read - The Enchantment of Metapicture: Velázquez’s Las Hilanderas</image:title>
      <image:caption>Fig. 2 Saul Steinberg, The Spiral, from New World series, 1961, ink on paper, 37 × 29 cm. http://adambaumgoldgallery.com/steinberg/2016/steinberg2016.html.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581199876590-6YWMVP5E5X0G8RD5T2IN/FIG+3.png</image:loc>
      <image:title>Read - The Enchantment of Metapicture: Velázquez’s Las Hilanderas</image:title>
      <image:caption>Fig. 3 Diego Rodríguez de Silva y Velázquez, The Spinners, or the Fable of Arachne (with later additions), 1655-1660, oil on canvas, 220 × 289  cm, Museo del Prado, Madrid, https://library.artstor.org/#/asset/AWSS35953_35953_31697830.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581199911252-KH0Y1P4VGXJV3FK4W087/FIG+4.png</image:loc>
      <image:title>Read - The Enchantment of Metapicture: Velázquez’s Las Hilanderas</image:title>
      <image:caption>Fig. 4 Titian, Rape of Europa, 1562, oil on canvas, 178 × 205 cm, Isabella Stewart Gardner Museum, Boston, https://www.gardnermuseum.org/experience/collection/10978.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581199938658-CYBI5606V1U80346O68X/FIG+5.png</image:loc>
      <image:title>Read - The Enchantment of Metapicture: Velázquez’s Las Hilanderas</image:title>
      <image:caption>Fig.5   Peter Paul Rubens, The Rape of Europe (Copy after Titian),  182.5 × 201.5 cm, Museo del Prado, Madrid, https://www.museodelprado.es/en/the-collection/art-work/the-rape-of-europe/a136a9c4-3a2f-44bd-ab8a-97fd47c30d7e.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581199968711-U7A6SP7QVV39758TWVIZ/FIG+6.png</image:loc>
      <image:title>Read - The Enchantment of Metapicture: Velázquez’s Las Hilanderas</image:title>
      <image:caption>Fig. 6  Peter Paul Rubens, Pallas and Arachne (Primary Title), 26.67 × 38.1 cm, Virginia Museum of Fine Arts, Richmond, https://www.vmfa.museum/piction/6027262-8059131/.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/luvre-hiroshima-dyves-kleinnbsp-le-vide-pictural-comme-mtaphore-apocalyptique</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581199402877-1TI4W6VNB3OE49X9X1O6/Screen+Shot+2019-05-05+at+6.04.07+PM.png</image:loc>
      <image:title>Read - L’œuvre Hiroshima d’Yves Klein&amp;nbsp;: le vide pictural comme métaphore apocalyptique</image:title>
      <image:caption>Figure 1. Yves Klein, Hiroshima, Anthropométrie 79, 1961.  Pigment sec et résine synthétique sur papier sur toile, 139.7 x 303.3 cm.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/an-ambiguous-instant-oiran-or-takahashi-yuichis-portrayal-of-a-plural-japan</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581199026974-TFPMGACFAS5788U13V59/FIG+1.jpg</image:loc>
      <image:title>Read - An Ambiguous Instant: Oiran, or Takahashi Yuichi’s Portrayal of a Plural Japan</image:title>
      <image:caption>Fig. 1. Takahashi Yuichi, Oiran, 1872. Oil on canvas, 77.5 x 55 cm.  Tokyo University of Fine Art and Music Collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581199099028-XQVPN15G4TXJYAZO47CL/FIG+2.png</image:loc>
      <image:title>Read - An Ambiguous Instant: Oiran, or Takahashi Yuichi’s Portrayal of a Plural Japan</image:title>
      <image:caption>Left: Fig. 2. Takahashi Yuichi, Salmon, 1877. Oil on canvas, 139 x 46.6 cm. Tokyo University of Arts Collection. Right: Fig. 3. Takahashi Yuichi, Portrait of Emperor Meiji, 1880. Oil on canvas, Dimensions unknown. Imperial Collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581199146362-MVOP097O73QT0HWTHKQN/FIG+4.png</image:loc>
      <image:title>Read - An Ambiguous Instant: Oiran, or Takahashi Yuichi’s Portrayal of a Plural Japan</image:title>
      <image:caption>Left. Fig. 4. Kikugawa Eizan, Twelve Hours in the Pleasure Quarters: Daytime, Hour of the Snake, Courtesan Tomoshie of the Daimonji. 19th century. Ink and color on paper; woodblock print, 37.9 x 25.5 cm. Minneapolis Institute of Art: The Hill Collection. Right. Fig. 5. Kitagawa Utamaro, Karagoto of the Chōjiya Brothel in Edo-chō Nichōme, from the series A Comparison of Courtesan Flowers,1801. Ink and color on paper; woodblock print. Honolulu Museum of Art Collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581199188129-PV4CM4YJUCVDBN8ZTQDJ/FIG+6.png</image:loc>
      <image:title>Read - An Ambiguous Instant: Oiran, or Takahashi Yuichi’s Portrayal of a Plural Japan</image:title>
      <image:caption>Left. Fig. 6. Kuroda Seiki, Maiko, 1893. Oil on canvas, 80.4 x 65.3 cm. Tokyo National Museum Collection. Right. Fig. 7. Kondo Shiiun, Comparison of New Ukiyo-e Beauties: June, Irises, c. 1918. Ink and color on paper; woodblock print, 43.9 x 28.5 cm. Scholten Japanese Art Collection.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/eroticism-in-repulsion-an-affective-reading-of-carole-schneemans-meat-joy</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581198727499-SG8GZ7MR97QDY5ERYWY4/FIG+1.jpg</image:loc>
      <image:title>Read - Eroticism in Repulsion: An Affective Reading of Carole Schneeman’s “Meat Joy”</image:title>
      <image:caption>Carolee Schneemann, Meat Joy. Chromogenic colour print of the performance in New York. 4 × 5" (10.2 × 12.7 cm). © 2017 Carolee Schneemann.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581198757647-VZKQF8696J0BF0MTSTHP/FIG+2.jpg</image:loc>
      <image:title>Read - Eroticism in Repulsion: An Affective Reading of Carole Schneeman’s “Meat Joy”</image:title>
      <image:caption>Meat Joy, 1964. chromogenic colour print of the performance in New York. © 2018 Carolee Schneemann/Artists Rights Society (ARS), New York; The Museum of Modern Art, P.P.O.W, and Galerie Lelong, New York.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/seeing-saying-doing-john-bergers-ways-of-seeing-and-sir-kenneth-clarks-civilisation</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581198488658-B95AQISW1TFZXTGX3CYT/FIG+1.jpg</image:loc>
      <image:title>Read - Seeing, Saying, Doing: John Berger’s “Ways of Seeing” and Sir Kenneth Clark’s “Civilisation”</image:title>
      <image:caption>Sir Kenneth Clark in Cluny Monastery, France, in the first episode of Civilization (source: BBC)</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/perception-and-the-body-in-vito-acconcis-blinks</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581198141523-YWC49VQSAN6C4BTPID4L/FIG+1.jpg</image:loc>
      <image:title>Read - Perception and the Body in Vito Acconci’s “Blinks”</image:title>
      <image:caption>Fig. 1. Vito Acconci,  Blinks , afternoon, November 13, 1969,  Kodak Instamatic 124, b/w film.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581198177911-8TUSLPFS4XAX2Y5LG6JZ/FIG+2.jpg</image:loc>
      <image:title>Read - Perception and the Body in Vito Acconci’s “Blinks”</image:title>
      <image:caption>Fig. 2: Vito Acconci,  Following Piece , from “Street Works”, October 3-29, 1969, activity.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/transcending-common-understandings-of-conceptual-art-an-analysis-of-adrian-pipers-what-will-become-of-me-1985-ongoing</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581197747949-CVB5F1CKCC4333M3BBQM/FIG+1.jpg</image:loc>
      <image:title>Read - Transcending Common Understandings of Conceptual Art: An Analysis of Adrian Piper’s "What Will Become of Me" (1985, ongoing)</image:title>
      <image:caption>Fig. 1: Adrian Piper,  What Will Become of Me (1985-). Framed text, glass jars, hair, fingernails, and skin. The Museum of Modern Art, New York City, USA.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/pronkstilleven-prioritizing-visual-exercise-in-a-world-of-vanitas</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581197378805-5DL1LLTJN1QE2SS2JD1I/FIG+1.jpg</image:loc>
      <image:title>Read - "PRONKSTILLEVEN": PRIORITIZING VISUAL EXERCISE IN A WORLD OF VANITAS</image:title>
      <image:caption>Fig. 1. Abraham Van Beyeren, Still Life with a Silver Wine Jug, early 1660s. Oil on canvas. 99.7cm x 82.6 cm. The Cleveland Museum of Art, Cleveland, USA.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581197519105-YQN7MLSXQZKZ2EEIVHXQ/FIG+2.jpg</image:loc>
      <image:title>Read - "PRONKSTILLEVEN": PRIORITIZING VISUAL EXERCISE IN A WORLD OF VANITAS</image:title>
      <image:caption>Fig. 2. Jan Baptist Weenix, Still Life with a Dead Swan, 1651. Oil on canvas. 152.4 x 153.67 cm. The Detroit Institute of Arts, Detroit, USA.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581197548957-TV7C3SSMIXFV22ANRHNI/FIG+3.jpg</image:loc>
      <image:title>Read - "PRONKSTILLEVEN": PRIORITIZING VISUAL EXERCISE IN A WORLD OF VANITAS</image:title>
      <image:caption>Fig. 3. Pieter Claesz, Vanitas with Violin and Glass Ball, 1628. Oil on oak. 35.9 x 59 cm. Germanisches Nationalmuseum, Nuremberg, Germany.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/divergence-amp-fragmentation-contemporary-indigenous-art-in-the-mapped-global-world</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581196374772-79YVY4R5AD8YQYAPZKAE/FIG+1.jpg</image:loc>
      <image:title>Read - Divergence &amp;amp; Fragmentation: Contemporary Indigenous Art in the Mapped “Global” World</image:title>
      <image:caption>Figure 1. Christi Belcourt, A Work in Progress, 2014, acrylic and paper on canvas.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581196422006-VNB1E7FGSHWH0UV0NKD0/FIG+2.jpg</image:loc>
      <image:title>Read - Divergence &amp;amp; Fragmentation: Contemporary Indigenous Art in the Mapped “Global” World</image:title>
      <image:caption>Figure 3. Christi Belcourt, Goodland, 2014, mixed media on canvas.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581196453973-OS9D8LL5C1TUDMKG8L1R/FIG+3.jpg</image:loc>
      <image:title>Read - Divergence &amp;amp; Fragmentation: Contemporary Indigenous Art in the Mapped “Global” World</image:title>
      <image:caption>Figure 4. Christi Belcourt, Goodland, 2014, mixed media on canvas (detail).</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/doing-differently-now-lubaina-himid-and-the-future-of-britains-memorial-landscape</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581196060827-3961B8CIZ02TJXVO2ZBK/FIG+1.jpg</image:loc>
      <image:title>Read - Doing Differently Now: Lubaina Himid and the Future of Britain’s Memorial Landscape</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/public-displays-of-mastery-judith-leyster-and-dutch-women-artists-of-the-seventeenth-century</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581195517632-LM9BXFVTA9ODCCN70TJ8/fig+1.jpg</image:loc>
      <image:title>Read - Public Displays of Mastery: Judith Leyster and Dutch Women Artists of the Seventeenth Century</image:title>
      <image:caption>Figure 1. Maria Sibylla Merian. “Metamorphoses on the stinging nettle plant.” Plate 26, The Caterpillar’s Marvelous Transformation and Strange Floral Food, 1679.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581195555169-K1JPGW6DG386X9RNL2DB/FIG+2.jpg</image:loc>
      <image:title>Read - Public Displays of Mastery: Judith Leyster and Dutch Women Artists of the Seventeenth Century</image:title>
      <image:caption>Figure 2. Judith Leyster, Self-Portrait, 1633.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581195588286-25Y1OG68CEFB73NWM56E/FIG+3.jpg</image:loc>
      <image:title>Read - Public Displays of Mastery: Judith Leyster and Dutch Women Artists of the Seventeenth Century</image:title>
      <image:caption>Figure 3. Job Berckheyde, Baker Blowing His Horn, 1681.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581195616726-3SYXSHOB15S9GKP9G07I/FIG+4.jpg</image:loc>
      <image:title>Read - Public Displays of Mastery: Judith Leyster and Dutch Women Artists of the Seventeenth Century</image:title>
      <image:caption>Figure 4. Clara Peeters, Still Life With Flowers, 1611.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/public-art-and-the-global-in-montreal-a-case-study-of-jaume-plensas-source</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581196916720-0U2UWUFJ05DQSULH5T70/FIG+1.jpg</image:loc>
      <image:title>Read - Public Art and the Global in Montreal: A Case Study of Jaume Plensa’s Source</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-multiple-dimensions-of-david-ruben-piqtoukuns-our-spirits-they-soar-high</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581186697378-PE5H09QPK1KRJP93LG5U/FIG+1.jpg</image:loc>
      <image:title>Read - The Multiple Dimensions of David Ruben Piqtoukun’s Our Spirits: They Soar High</image:title>
      <image:caption>David Ruben Piqtoukun, Our Spirits: They Soar High, 2007. Steel, paint, field stones, granite and dolomite, 84 x 96.1 in. Indian and Northern Affairs Canada Collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581186734024-3CJKDAQB6VDTYCFBR67C/FIG+2.jpg</image:loc>
      <image:title>Read - The Multiple Dimensions of David Ruben Piqtoukun’s Our Spirits: They Soar High</image:title>
      <image:caption>Robert Smithson, Nonsite (Line of Wreckage), 1968. Painted aluminium container with stones, framed map, and three photo panels, 59 x 70 x 12 1/2 in. Milwaukee Art Museum Collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581186768709-K7XRNPC4EEMWY4SMQVGG/FIG+3.jpg</image:loc>
      <image:title>Read - The Multiple Dimensions of David Ruben Piqtoukun’s Our Spirits: They Soar High</image:title>
      <image:caption>Christo and Jeanne Claude, Wrapped Coast, One Million Square Feet, Little Bay, Sydney, Australia, 1968. Fabric, rope, and coastline (natural site), 2.4 kilometres. Digital photograph by Shunk-Kender. Christo and Jeanne Claude digital collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581186800847-3XC52A9OT3FJNBI75KQ3/FIG+4.jpg</image:loc>
      <image:title>Read - The Multiple Dimensions of David Ruben Piqtoukun’s Our Spirits: They Soar High</image:title>
      <image:caption>Jean Brillant, Porter la nature, current project [2017]. Steel and stones, unspecified dimensions. Photograph from the artist’s website. www.jeanbrillant.com/porter-la-nature/</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581186824093-C3L0GUXCA1XWP0QVT7WZ/FIG+5.jpg</image:loc>
      <image:title>Read - The Multiple Dimensions of David Ruben Piqtoukun’s Our Spirits: They Soar High</image:title>
      <image:caption>El Lissitzky, Proun Vrashchenia, 1919. Oil painting, 49.7 x 34.5 cm. Private Collection.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-reflection-of-age-and-beauty-in-titians-late-style</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581186192338-1BDAR06FTPT4IY02NUQH/FIG+1.jpg</image:loc>
      <image:title>Read - The Reflection of Age and Beauty in Titian’s Late Style</image:title>
      <image:caption>Figure 1. Titian, Portrait of a Man in a Red Cap, c. 1516. Oil on canvas (lined), The Frick Collection, New York.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581186222341-QZ60J67ZKT1TFGK58ICF/FIG+2.jpg</image:loc>
      <image:title>Read - The Reflection of Age and Beauty in Titian’s Late Style</image:title>
      <image:caption>Figure 2. Titian, Portrait of Pietro Aretino, c. 1537, Oil on canvas (lined), The Frick Collection, New York.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581186259466-TKU7MNER6UCZUQXDAM8Z/FIG+3.jpg</image:loc>
      <image:title>Read - The Reflection of Age and Beauty in Titian’s Late Style</image:title>
      <image:caption>Figure 3. Titian, Portrait of Pietro Aretino, 1545, oil on canvas, 96.7 cm × 76.6 cm, Palazzo Pitti, Florence.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581186292907-6DZNZ1USF1ILH7Z4M1MV/FIG+4.jpg</image:loc>
      <image:title>Read - The Reflection of Age and Beauty in Titian’s Late Style</image:title>
      <image:caption>Figure 4. Titian, Philip II in Armour, 1550-1551, oil on canvas, 193 x 111 cm, Museo del Prado, Madrid.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581186333741-UCP3HKBU1ELCM2RH7DAT/FIG+5.jpg</image:loc>
      <image:title>Read - The Reflection of Age and Beauty in Titian’s Late Style</image:title>
      <image:caption>Figure 5. Titian, Venus with the Mirror, c. 1555, oil on canvas, 124.5 x 105.5 cm, National Gallery of Art, Washington DC.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/composing-a-room-of-ones-own-feminine-and-erotic-space-in-the-work-of-vanessa-bell</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581185542317-0EJZ2HEXK26N0B6F17Y6/FIG+1.png</image:loc>
      <image:title>Read - Composing a Room of One’s Own: Feminine and Erotic Space in the Work of Vanessa Bell</image:title>
      <image:caption>Figure 1. Vanessa Bell. Abstract Painting, 1914. Oil on canvas. London, Tate Modern.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581185582652-HGG553IO707O9VXFGX5E/FIG+2.png</image:loc>
      <image:title>Read - Composing a Room of One’s Own: Feminine and Erotic Space in the Work of Vanessa Bell</image:title>
      <image:caption>Figure 2. Vanessa Bell. Nude with Poppies, 1916. Oil on canvas. Swindon, Swindon Museum and Gallery.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581185617703-V1KFLMTMNMYU4D9PAGCV/FIG+3.png</image:loc>
      <image:title>Read - Composing a Room of One’s Own: Feminine and Erotic Space in the Work of Vanessa Bell</image:title>
      <image:caption>Figure 3. Vanessa Bell. Painted Omega Screen (Tents and Figures), 1913. Oil on canvas. London, Victoria and Albert Museum.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581185634913-1O65RHI6EOAKK7F9L0OL/FIG+4.png</image:loc>
      <image:title>Read - Composing a Room of One’s Own: Feminine and Erotic Space in the Work of Vanessa Bell</image:title>
      <image:caption>Figure 4. Paul Cézanne. Les Grandes Baigneuses, 1906. Oil on canvas. Philadelphia, Philadelphia Museum of Art.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581185662469-KWZHH1K3BO2EBIF377BV/FIG+5.png</image:loc>
      <image:title>Read - Composing a Room of One’s Own: Feminine and Erotic Space in the Work of Vanessa Bell</image:title>
      <image:caption>Figure 5. Vanessa Bell. The Tub, 1917. Oil on canvas. London, Tate.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581185695817-RT3EGWU94N7FU1HBY4L9/FIG+6.png</image:loc>
      <image:title>Read - Composing a Room of One’s Own: Feminine and Erotic Space in the Work of Vanessa Bell</image:title>
      <image:caption>Figure 6. Vanessa Bell. Haystack, Asheham, 1912. Oil on canvas. Northampton, Smith College Museum of Art.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581185732786-Q2L9ON1RX7PYAQ09641Y/FIG+7.png</image:loc>
      <image:title>Read - Composing a Room of One’s Own: Feminine and Erotic Space in the Work of Vanessa Bell</image:title>
      <image:caption>Figure 7. Vanessa Bell. Still Life on Corner of Mantelpiece, 1914. Oil on canvas. London, Tate.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581185766599-6EFHY0Q4RIXXVMXP6ZM5/FIG+8.png</image:loc>
      <image:title>Read - Composing a Room of One’s Own: Feminine and Erotic Space in the Work of Vanessa Bell</image:title>
      <image:caption>Figure 8. Vanessa Bell. Apples, 46 Gordon Square, 1910. Charleston, The Charleston Trust.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581185808220-IGX7L6VRLDH9X8P2E0JA/FIG+9.png</image:loc>
      <image:title>Read - Composing a Room of One’s Own: Feminine and Erotic Space in the Work of Vanessa Bell</image:title>
      <image:caption>Figure 9. Vanessa Bell. The Open Door, 1926. Oil on board. Bolton, Bolton Museum.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581185851091-ESXIGKIPRS0W7BZM9I5G/FIG+10.png</image:loc>
      <image:title>Read - Composing a Room of One’s Own: Feminine and Erotic Space in the Work of Vanessa Bell</image:title>
      <image:caption>Figure 10. Vanessa Bell. Self-Portrait, 1915. Oil on canvas. New Haven, Yale Center for British Art.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/re-examining-a-radical-the-subtle-feminism-of-vanessa-bell</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581185232865-AL6MIG4EPC0S9VEOJGHN/FIG+1.jpg</image:loc>
      <image:title>Read - Re-examining a Radical: The Subtle Feminism of Vanessa Bell</image:title>
      <image:caption>Figure 1. Elfriede Lohse-Wächtler, Lissy (1931), painting, Städel Museum, Frankfurt, Germany.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581185263021-5GD003LNX8BB7IAK71YR/FIG+2.png</image:loc>
      <image:title>Read - Re-examining a Radical: The Subtle Feminism of Vanessa Bell</image:title>
      <image:caption>Figure 2. Vanessa Bell, The Other Room, late 1930s. Oil on Canvas, 161x174 cm. Collection of Bryan Ferry.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581185290447-JFKUT67CFK7CZILIHJ3G/FIG+3.png</image:loc>
      <image:title>Read - Re-examining a Radical: The Subtle Feminism of Vanessa Bell</image:title>
      <image:caption>Figure 3. Vanessa Bell, Interior with the Artist’s Daughter, 1935-6. Oil on Canvas, 73.7x61 cm. The Charleston Trust, East Sussex, United Kingdom.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/horror-on-the-margins-embodying-otherness-in-craft-media</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581184932214-3C4DOYIQA06L51KIPT85/FIG+1.png</image:loc>
      <image:title>Read - Horror on the Margins: Embodying Otherness in Craft Media</image:title>
      <image:caption>Figure 2. Beccy Ridsdel, Untitled from Art/Craft Series, 2016. Ceramic, Beccy Ridsdel Ceramics.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581184965813-IB7MIPVM4JT28L4Q9RGK/FIG+2.jpg</image:loc>
      <image:title>Read - Horror on the Margins: Embodying Otherness in Craft Media</image:title>
      <image:caption>Figure 3. Shary Boyle, Untitled, 2005. Porcelain, china paint, lustre, Shary Boyle Sculpture.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581184998147-HNDRPOMNCFS7XH9M63LG/FIG+3.jpg</image:loc>
      <image:title>Read - Horror on the Margins: Embodying Otherness in Craft Media</image:title>
      <image:caption>Figure 4. Louise Bourgeois, She Lost It, 1992. Fabric, embroidery floss, Museum of Modern Art, New York.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/minimalism-and-meaning-making-the-self-referentialism-of-frank-stellas-black-paintings</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581184621079-TV2MMF9KIJHDXVBXAH69/FIG+1.jpg</image:loc>
      <image:title>Read - Minimalism and Meaning-Making: The Self-Referentialism of Frank Stella’s Black Paintings</image:title>
      <image:caption>Figure 1 Frank Stella. The Marriage of Reason and Squalor, II. Enamel on canvas, 308.9 × 184.9 cm, 1959. The Whitney Museum of American Art, New York, NY.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/looking-for-an-audience-princess-nokia-afropunk-festival-and-the-cultural-politics-of-sound</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581184296591-K3C0YFZY1C5DUU3KA84U/FIG+1.jpg</image:loc>
      <image:title>Read - Looking for an Audience: Princess Nokia, Afropunk Festival, and the Cultural Politics of Sound</image:title>
      <image:caption>Figure 1. Milah Libin, Tomboy, 2016. Screenshot. YouTube.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581184313344-XOEV74SZR4UQ4A5A6H88/FIG+2.jpg</image:loc>
      <image:title>Read - Looking for an Audience: Princess Nokia, Afropunk Festival, and the Cultural Politics of Sound</image:title>
      <image:caption>Figure 2. Roger Kisby, Princess Nokia at Afropunk, 2014.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581184344136-2PTS5A9PRZ6OUSGTBDLX/FIG+3.jpg</image:loc>
      <image:title>Read - Looking for an Audience: Princess Nokia, Afropunk Festival, and the Cultural Politics of Sound</image:title>
      <image:caption>Figure 4. Roger Kisby, Princess Nokia at Afropunk, 2014.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-urbanization-of-chinas-landscape-art-contemporary-artist-yang-yongliang-reimagines-the-ideology-and-style-of-the-northern-songs-landscapes</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581184016045-N4TRYSC28NV7093CCF2Q/FIG+1.jpg</image:loc>
      <image:title>Read - The Urbanization of China's Landscape Art: Contemporary Artist Yang Yongliang Reimagines the Ideology and Style of the Northern Song’s Landscapes</image:title>
      <image:caption>Fig. 1 Yang Yongliang, View of Tide (2008), Inkjet Print of Composite Photograph, 45 x 1000 cm, M+ Sigg Collection, M+ Museum of Visual Culture, Hong Kong.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-baggage-of-the-colonized-self-conscious-othering-in-a-global-contemporary-art-world</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581183604391-ORZ0KLUM0RQUU2DVY1KH/FIG+1.jpg</image:loc>
      <image:title>Read - The Baggage of the Colonized: Self-Conscious Othering in a Global Contemporary Art World</image:title>
      <image:caption>Figure 1. Amal Kenawy, Silence of the Sheep, 2009. Installation view at the 13th Istanbul Biennial, 2013. Performance and video transferred to DVD, PAL, 4:3, 8:51 min. Courtesy The Amal Kenawy Estate and Istanbul Foundation for Culture and Arts. Photo by Servet Dilbe.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/a-visual-language-of-eroticism-violence-and-sexuality-in-czannes-male-bathers</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581183070485-KVH3PPVWJLDDEELIAPM7/FIG+1.jpg</image:loc>
      <image:title>Read - A Visual Language of Eroticism: Violence and Sexuality in Cézanne’s Male Bathers</image:title>
      <image:caption>Figure I. Paul Cézanne, "Les Baigneurs," 1894. Musée D'Orsay, Paris.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581183106018-RSI7GZB559QJ2SNMGEZD/FIG+2.png</image:loc>
      <image:title>Read - A Visual Language of Eroticism: Violence and Sexuality in Cézanne’s Male Bathers</image:title>
      <image:caption>Figure II. Paul Cézanne, "L'Éternel Féminin (Le Veau d'Or)," 1877. The J. Paul Getty Museum, Los Angeles.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581183141009-HIOQDGPZFW5VU0N2R39J/FIG+3.png</image:loc>
      <image:title>Read - A Visual Language of Eroticism: Violence and Sexuality in Cézanne’s Male Bathers</image:title>
      <image:caption>Figure III. Paul Cézanne, "Une Moderne Olympia," 1874. Musée d'Orsay, Paris.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581183178664-661NMIZGH3MALQBLTVLY/FIG+4.png</image:loc>
      <image:title>Read - A Visual Language of Eroticism: Violence and Sexuality in Cézanne’s Male Bathers</image:title>
      <image:caption>Figure IV. Paul Cézanne, "Les Grandes Baigneuses," 1906. Philadelphia Museum of Art, Philadelphia.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-affective-weight-of-representing-sex-workers-in-the-context-of-modernity-toulouse-lautrec-humor-shock-and-la-rue-moulins</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581182506767-JWJJCLIQJ90SW56YIWM2/FIG+1.png</image:loc>
      <image:title>Read - The Affective Weight of Representing Sex Workers in the Context of Modernity: Toulouse Lautrec, Humor, Shock, and La Rue Moulins</image:title>
      <image:caption>Figure 1 Henri de Toulouse-Lautrec, L'Artisan Moderne, 1896, lithograph poster on tan wove paper, laid down on fabric, The Art Institute of Chicago. Retrieved from: http://www.artic.edu/aic/collections/artwork/13602.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581182578525-976HA38KGXN9C0A15G4K/FIG+2.png</image:loc>
      <image:title>Read - The Affective Weight of Representing Sex Workers in the Context of Modernity: Toulouse Lautrec, Humor, Shock, and La Rue Moulins</image:title>
      <image:caption>Figure 2 Henri de Toulouse-Lautrec, Au Salon de la Rue Moulins, black chalk and oil on canvas, 1894-95, Musée Toulouse Lautrec, Albi, France.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581182606262-AS9KDOTAZWYHN17NITIT/FIG+3.png</image:loc>
      <image:title>Read - The Affective Weight of Representing Sex Workers in the Context of Modernity: Toulouse Lautrec, Humor, Shock, and La Rue Moulins</image:title>
      <image:caption>Figure 3 Henri de Toulouse-Lautrec, The Sofa, oil on cardboard, ca. 1894–96, The Metropolitan Museum of Art, New York.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581182638248-JS4V75RGMG9YBIVV0RMI/FIG+4.png</image:loc>
      <image:title>Read - The Affective Weight of Representing Sex Workers in the Context of Modernity: Toulouse Lautrec, Humor, Shock, and La Rue Moulins</image:title>
      <image:caption>Figure 4 Henri de Toulouse-Lautrec with model holding a lance circa 1895. Image reproduced from Dortu and Huisman, page 121.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581182665112-5RGHOAECYU3S208U4UAZ/FIG+5.png</image:loc>
      <image:title>Read - The Affective Weight of Representing Sex Workers in the Context of Modernity: Toulouse Lautrec, Humor, Shock, and La Rue Moulins</image:title>
      <image:caption>Figure 5</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581182738425-DJU7ZGPV00KA3VXGHB5W/FIG+6.png</image:loc>
      <image:title>Read - The Affective Weight of Representing Sex Workers in the Context of Modernity: Toulouse Lautrec, Humor, Shock, and La Rue Moulins</image:title>
      <image:caption>Figure 6 Henri de Toulouse-Lautrec, Frontispiece from Elles, lithograph, ca. 1896, The Museum of Modern Art, New York.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/my-partner-wrotewith-my-own-hand-the-subversive-collaboration-of-claude-cahun-and-marcel-moore</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581182064215-FL2EF6866FOX1WPEC8ZK/FIG+1.jpg</image:loc>
      <image:title>Read - "My Partner Wrote...With My Own Hand:" The Subversive Collaboration of Claude Cahun and Marcel Moore</image:title>
      <image:caption>Figure 1. Ernst Ludwig Kirchner. Self-Portrait with Model, 1907/26, oil on canvas, 150.5 x 100 cm (Hamburger Kunsthalle)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581182107123-CMUPYNGMSF5JOLJCBV28/FIG+2.png</image:loc>
      <image:title>Read - "My Partner Wrote...With My Own Hand:" The Subversive Collaboration of Claude Cahun and Marcel Moore</image:title>
      <image:caption>Figure 2. Claude Cahun. Untitled (“duogram”), ca. 1919. Jersey Heritage Collections.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581182140177-A1IROYS4SMTQHEERRVXY/FIG+3.png</image:loc>
      <image:title>Read - "My Partner Wrote...With My Own Hand:" The Subversive Collaboration of Claude Cahun and Marcel Moore</image:title>
      <image:caption>Figure 3. Marcel Moore. Circa 1915. Jersey Heritage Trust Collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581182172164-A0BJTRSXCI5YRWOO5U8L/FIG+4.png</image:loc>
      <image:title>Read - "My Partner Wrote...With My Own Hand:" The Subversive Collaboration of Claude Cahun and Marcel Moore</image:title>
      <image:caption>Figure 4. Claude Cahun and Marcel Moore, photomontage, Aveux non avenus, Plate I, 1930, 15.2 x 10.5 cm. Collection Fonds Albert-Birot, Paris.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581182199374-NKF47B6N3C3GWSSC7ODA/FIG+5.png</image:loc>
      <image:title>Read - "My Partner Wrote...With My Own Hand:" The Subversive Collaboration of Claude Cahun and Marcel Moore</image:title>
      <image:caption>Figure 5. Claude Cahun, Self-Portrait, c. 1928 black-and-white photograph. Musée des Beaux-Arts de Nantes</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581182233595-UWAQ5DSU8PY0UBN3XUFJ/FIG+6.png</image:loc>
      <image:title>Read - "My Partner Wrote...With My Own Hand:" The Subversive Collaboration of Claude Cahun and Marcel Moore</image:title>
      <image:caption>Figure 6. Claude Cahun (with Marcel Moore) Plate 9. Photomontage, 1929–1930, frontispiece for Chapter 2 “Moi-Même,” in Aveux non avenus. Private Collection, New York</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/harvesters-and-humanists-a-case-study-of-bruegels-neo-sacred-image-in-the-post-iconoclastic-age</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-08</lastmod>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/a-gendered-exploration-of-art-trauma-and-memory</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-07</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581107226710-OYKEOZNPQ5XVILORHOUP/fig+1.jpg</image:loc>
      <image:title>Read - A Gendered Exploration of Art, Trauma and Memory:</image:title>
      <image:caption>Figure 1. Charlotte Salomon, 4808, Life or Theatre? 1942. Jewish Historical Museum, Amsterdam.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/history-and-social-consciousness-in-the-medium-and-material-of-kara-walkers-silhouette-installations</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-07</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581106346204-9NRTU5E922PH69Z62OKZ/fig+1.jpg</image:loc>
      <image:title>Read - History and Social Consciousness in the Medium and Material of Kara Walker’s Silhouette Installations</image:title>
      <image:caption>Figure 1. Kara Walker, Gone: An Historical Romance as it Occurred Between the Dusky Thighs of One Young Negress and Her Heart. 1994. Paper. 13 x 50.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581106383831-RC26PAL5J750F3NX1Y2J/fig+2.jpg</image:loc>
      <image:title>Read - History and Social Consciousness in the Medium and Material of Kara Walker’s Silhouette Installations</image:title>
      <image:caption>Figure 2. Kara Walker, The End of Uncle Tom and the Grand Allegorical Tableau of Eva in Heaven. 1995. Paper.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/a-womans-touch-the-dialogue-between-female-sexuality-and-the-concept-of-artist-as-genius-in-egon-schielesnbsp</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-07</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581106082070-HE35OZC89T4FF7MUUEEE/FIG+1.png</image:loc>
      <image:title>Read - A Woman’s Touch: The Dialogue between Female Sexuality and the Concept of Artist as Genius in Egon Schiele’s&amp;nbsp;</image:title>
      <image:caption>Figure 1. Egon Schiele, "Die Traum Beschaute (Observed in a Dream), 1911. ouache, watercolour, pencil, 47 x 32 cm. The Metropolitan Museum of Art, New York.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581106117264-6DN22HTZPW0DEO9KOA2O/FIG+2.png</image:loc>
      <image:title>Read - A Woman’s Touch: The Dialogue between Female Sexuality and the Concept of Artist as Genius in Egon Schiele’s&amp;nbsp;</image:title>
      <image:caption>Figure 2. Egon Schiele, "Prediger (Preacher)" 1912. Gouache, watercolour, pencil. 47 x 30.8 cm.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581106156207-9JJH7QW1JQARSQZTC9SZ/FIG+3.png</image:loc>
      <image:title>Read - A Woman’s Touch: The Dialogue between Female Sexuality and the Concept of Artist as Genius in Egon Schiele’s&amp;nbsp;</image:title>
      <image:caption>Figure 3. Albrecht Dürer, "Selbstbildnis im Pelzrock (Self Portrait in a Fur Stole)" 1500. Oil on basewood, 67 x 48 cm.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/a-matter-of-life-and-death-contemporaneous-criticisms-of-caravaggios-death-of-the-virgin</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-07</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581105277173-90TPV5EZKOVUH9ZI49SP/FIG+1.jpg</image:loc>
      <image:title>Read - A Matter of Life and Death: Contemporaneous Criticisms of Caravaggio's Death of the Virgin</image:title>
      <image:caption>Figure 1. Michaelangelo Merisi da Caravaggio, "Death of the Virgin" c. 1601-1606, oil on canvas, 369 cm x 245 cm, Louvre, Paris, France.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581105307424-CITHVDJ69RORP4DQWW6K/FIG+2.jpg</image:loc>
      <image:title>Read - A Matter of Life and Death: Contemporaneous Criticisms of Caravaggio's Death of the Virgin</image:title>
      <image:caption>Figure 2. Titian, "Assumption of the Virgin," c. 1516-1518, oil on wood, 690 cm x 360 cm, Basilica Santa Maria Gloriosa dei Frari, Venice, Italy.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/walking-photographs-lisette-model-as-flneur</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-07</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581105060081-1Y3NW4LZFH2AB6DM0DDJ/FIG+1.jpg</image:loc>
      <image:title>Read - Walking Photographs: Lisette Model as Flâneur</image:title>
      <image:caption>Figure 6. Lisette Model, Fifth Avenue, 1938-1945.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-authentic-landscape-kawase-hasuis-woodblock-prints-and-the-longing-of-modernity</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-07</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581104210304-LAL35XGLXYPMRY5BILMQ/fig+1.jpg</image:loc>
      <image:title>Read - The “Authentic” Landscape: Kawase Hasui’s Woodblock Prints and the Longing of Modernity</image:title>
      <image:caption>Figure 1. “The Onsen Range from Amakusa,” Selected Views of Japan (Nihon fūkei senshû, Amakusa yori mitaru Onsengadake), Kawase Hasui, 1922.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581104240458-PCT6LH3P8O6VWRZOA5T4/fig+2.jpg</image:loc>
      <image:title>Read - The “Authentic” Landscape: Kawase Hasui’s Woodblock Prints and the Longing of Modernity</image:title>
      <image:caption>Figure 2. “Moon at Magome,” Twenty Views of Tokyo (Tōkyo nijūkei, Magome no tsuki), Kawase Hasui, 1930.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581104279398-XDRD3KPFDGALZHJUX3AZ/fig+3.jpg</image:loc>
      <image:title>Read - The “Authentic” Landscape: Kawase Hasui’s Woodblock Prints and the Longing of Modernity</image:title>
      <image:caption>Figure 3. “Evening Snow at Terajima Village,” Twelve Scenes of Tokyo (Tōkyo jūnidai, Yuki ni fururu Terajima mura), Kawase Hasui, 1920.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581104311883-LW96SM1RFWFQYIXIC9SK/fig+4.jpg</image:loc>
      <image:title>Read - The “Authentic” Landscape: Kawase Hasui’s Woodblock Prints and the Longing of Modernity</image:title>
      <image:caption>Figure 4. “Kishō, Nishiizu (Nishiizu Kishō), Kawase Hasui, 1937.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581104341970-D6UXFJKXS88RJ0RWJTP5/fig+5.jpg</image:loc>
      <image:title>Read - The “Authentic” Landscape: Kawase Hasui’s Woodblock Prints and the Longing of Modernity</image:title>
      <image:caption>Figure 5. “Suhara, Kito,” Selection of Scenes of Japan (Nihon fūkei senshū, Kiso no Suhara), Kawase Hasui, 1925.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/listening-publics-ultra-reds-protocols-for-the-common</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-07</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1581103966424-A6U7N9EI9FBUZSIS43PW/fig+1.jpg</image:loc>
      <image:title>Read - Listening Publics: Ultra-Red’s Protocols for the Common</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/the-body-athletic-art-architecture-and-sport-culture-in-early-byzantine-constantinople</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-06</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580957880067-CNRAQISCFTOAHIL1HZBU/break-05.png</image:loc>
      <image:title>Read - The Body Athletic: Art, Architecture and Sport Culture in Early Byzantine Constantinople</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580957918955-LVJ8XZXO6X6PYSJFT3F7/fig2.png</image:loc>
      <image:title>Read - The Body Athletic: Art, Architecture and Sport Culture in Early Byzantine Constantinople</image:title>
      <image:caption>Figure 1a. Theodosian Obelisk Base (front-southeastern side), c. 390, marble, Istanbul, Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580957952441-Z6YDC5O1AAFFF0LNOVCV/fig3.png</image:loc>
      <image:title>Read - The Body Athletic: Art, Architecture and Sport Culture in Early Byzantine Constantinople</image:title>
      <image:caption>Figure 1b. Theodosian Obelisk Base (back-northwestern side), c. 390, marble, Istanbul, Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580957995615-IHC8P66G77WI1BJLHQF3/fig4.png</image:loc>
      <image:title>Read - The Body Athletic: Art, Architecture and Sport Culture in Early Byzantine Constantinople</image:title>
      <image:caption>Figure 1c. Theodosian Obelisk Base (right-southwestern side), c. 390, marble, Istanbul, Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580958042471-M6NHJ78A6H4BCEKZK7DP/fig5.png</image:loc>
      <image:title>Read - The Body Athletic: Art, Architecture and Sport Culture in Early Byzantine Constantinople</image:title>
      <image:caption>Figure 1d. Theodosian Obelisk Base (left-northeastern side), c. 390, marble, Istanbul, Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580958079502-M18J8SGP4BY73BCSYWCD/fig6.png</image:loc>
      <image:title>Read - The Body Athletic: Art, Architecture and Sport Culture in Early Byzantine Constantinople</image:title>
      <image:caption>Figure 2. Diagram of the Hippodrome of Constantinople, showing parts of the circus, relative location of monments on the central median, seating arrangements (in boldface) and activities by location (italics). Drawing by R. A. Fellerman. Safran, Linda. “Points of View: The Theodosian Obelisk Base in Context,” Roman and Byzantine Studies 34.4 (Winter 1993), 417.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580958124100-4ZSREFINS6ZDNILQOX1L/fig7.png</image:loc>
      <image:title>Read - The Body Athletic: Art, Architecture and Sport Culture in Early Byzantine Constantinople</image:title>
      <image:caption>Figure 3a. Monument Base of Porphyrius the Charioteer (old base – front side), c. 500, white marble, 1.06 x 0.81 x 2.30 m, Archaeological Museum, Istanbul, Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580958145597-0A5OKA2H2UJO8LYBDL1M/fig8.png</image:loc>
      <image:title>Read - The Body Athletic: Art, Architecture and Sport Culture in Early Byzantine Constantinople</image:title>
      <image:caption>Figure 3b. Monument Base of Porphyrius the Charioteer (old base – back side), c. 500, white marble, 1.06 x 0.81 x 2.30 m, Archaeological Museum, Istanbul, Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580958180350-601YDZUYKZKOEXW63XN5/fig9.png</image:loc>
      <image:title>Read - The Body Athletic: Art, Architecture and Sport Culture in Early Byzantine Constantinople</image:title>
      <image:caption>Figure 4a. Monument Base of Porphyrius the Charioteer (new base – front side), c. 500, white marble, 0.78 x 0.64 x 2.26 m, Archaeological Museum, Istanbul, Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580958261572-CONDATJZ0VSR83MCNCZT/fig10.png</image:loc>
      <image:title>Read - The Body Athletic: Art, Architecture and Sport Culture in Early Byzantine Constantinople</image:title>
      <image:caption>Figure 4b. Monument Base of Porphyrius the Charioteer (new base – back side), c. 500, white marble, 0.78 x 0.64 x 2.26 m, Archaeological Museum, Istanbul, Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580958297084-CNW5Z4A1CSIN6PXAA4B5/fig11.png</image:loc>
      <image:title>Read - The Body Athletic: Art, Architecture and Sport Culture in Early Byzantine Constantinople</image:title>
      <image:caption>Figure 4c. Monument Base of Porphyrius the Charioteer (new base – right side), c. 500, white marble, 0.78 x 0.64 x 2.26 m, Archaeological Museum, Istanbul, Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580958333729-KT1D9ZSFT1X9202PJU8Q/fig12.png</image:loc>
      <image:title>Read - The Body Athletic: Art, Architecture and Sport Culture in Early Byzantine Constantinople</image:title>
      <image:caption>Figure 4d. Monument Base of Porphyrius the Charioteer (new base – left side), c. 500, white marble, 0.78 x 0.64 x 2.26 m, Archaeological Museum, Istanbul, Turkey.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580958373228-JA5E0M13T507OQU0T2H4/fig13.png</image:loc>
      <image:title>Read - The Body Athletic: Art, Architecture and Sport Culture in Early Byzantine Constantinople</image:title>
      <image:caption>Figure 5. Digital reconstruction of the early Byzantine Hippodrome of Constantinople, from Constantinian to Justinianic rule, mid-fourth to mid-sixth century.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580958404512-6JL6TFZSF7HNHSV7R2BJ/fig14.png</image:loc>
      <image:title>Read - The Body Athletic: Art, Architecture and Sport Culture in Early Byzantine Constantinople</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580958438708-PWFP60NQRU15QJFPUH7W/fig15.png</image:loc>
      <image:title>Read - The Body Athletic: Art, Architecture and Sport Culture in Early Byzantine Constantinople</image:title>
      <image:caption>Remains of the Constantinopolitan Hippodrome (sphendone), Istanbul, Turkey.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/black-out-day-selfies-as-online-activism</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-06</lastmod>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/jeff-koons-et-le-march</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-05</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580945731067-D67XEHR1EE3H8ZFMVXZU/fig1.jpg</image:loc>
      <image:title>Read - Jeff Koons et le Marché</image:title>
      <image:caption>Figure 1. New Hoover Deluxe Shampoo Polishers. New Shelton Wet/Dry 10 Gallon Displaced Tripledecker, four shampoo polishers, vacuum cleaner, acrylic, fluorescent lights. 91 x 54 x 28 inches. 231.1 x 137.2 x 71.1 cm. © Jeff Koons. 1981-1987.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580945822087-EC2T619RD42HO8SXS7NS/fig2.jpg</image:loc>
      <image:title>Read - Jeff Koons et le Marché</image:title>
      <image:caption>Figure 2. Could Go For Something Gordon's. Oil inks on canvas. 45 x 86 1/2 inches. 114.3 x 219.7 cm. © Jeff Koons. Edition of 2 plus AP. 1986</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580945870076-RSXNMR1SD4H7WJAGMRIM/fig3.jpg</image:loc>
      <image:title>Read - Jeff Koons et le Marché</image:title>
      <image:caption>Figure 3. Balloon Dog. Mirror-polished stainless steel with transparent color coating. 121 x 143 x 45 inches. 307.3 x 363.2 x 114.3 cm. © Jeff Koons.5 unique versions (Blue, Magenta, Yellow, Orange, Red). 1994-2000</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580945910583-SJEKCYE1GTVCVJ7U5982/fig4.jpg</image:loc>
      <image:title>Read - Jeff Koons et le Marché</image:title>
      <image:caption>Figure 4. Inflatable Flower (Tall Purple). Vinyl, mirrors. 16 x 12 x 18 inches. 40.6 x 30.5 x 45.7 cm. © Jeff Koons. 1979</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/linfiniment-petit-and-monstrous-social-anxieties-envisioning-disease-in-fin-de-sicle-culture-through-the-eyes-of-odilon-redon</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-05</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580945302804-O2U9CBL5177AS9GHBUE8/fig1.jpg</image:loc>
      <image:title>Read - L’infiniment Petit and Monstrous Social Anxieties: Envisioning Disease in Fin de Siècle Culture Through the Eyes of Odilon Redon</image:title>
      <image:caption>Figure 7. Phantom. Odilon Redon. 1885. Charcoal on paper. Dimensions unidentified. Housing institution unknown. Photo: Larson, “Odilon Redon and the Pasteurian Revolution,” 507.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/read/between-memory-and-progress-negotiating-infrastructure-and-innovation-in-the-nottingham-contemporary-building</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2020-02-05</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1580945046241-H5OSB9LDP12GGCYDQVLV/FIG1.jpg</image:loc>
      <image:title>Read - Between Memory and Progress: Negotiating Infrastructure and Innovation in The Nottingham Contemporary Building</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/symposium-1</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2026-03-31</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/98453f04-70c6-4246-a2dc-a56386c01d14/Picture1.jpg</image:loc>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/symposium-1/refiguring-wax-allusions-to-votive-offerings-funerary-effigies-and-anatomical-models-in-the-waxworks-of-paul-thek-and-robert-gober</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-02-27</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/07be8229-65f9-4424-9032-d536d562e5b5/Picture1.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Figure 1, Paul Thek, Rundfahrt, from the Technological Reliquaries series, wood, mirror, wax, paint, resin, hair, metal, glass (with silkscreen), 1964, 21.6 x 21.6 x 12 cm., In Paul Thek : Untimely Bodies, 1963-1988, by Oliver L. Schultz, figure 1.12, Stanford, California: Stanford University, 2018.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/6737943b-e3d8-467d-a1e4-3e12968b3dc4/Picture2.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/d7afa280-151b-4300-8d4e-d273957420ac/Picture3.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Figure 3, Paul Thek, Untitled, from the Technological Reliquaries series, wax, bronze, Formica, Plexiglas, 1965, 42 x 55 x 24 cm., Kolodny Family Collection, https://www.artforum.com/events/paul-thek-11-249167/.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a5d5a69e-8ea4-42f5-a472-0b3f298e7386/Picture4.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/87402e52-d9cc-4eaa-8c35-49c77d539b20/Picture5.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/026cbee7-96c9-4245-be63-81db6919dbec/Picture6.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Figure 6, Paul Thek, Warrior’s Arm, from the Technological Reliquaries series, wax, paint, leather, metal, wood, resin, and Plexiglas, 1966-67, 24.1 x 99.1 x 24.1 cm., Carnegie Museum of Art, https://artmap.com/whitney/exhibition/paul-thek-2010.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/4e3824e7-0439-4773-8e5b-78c2a7416a1e/Picture7.jpg</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Figure 7, Paul Thek, Untitled, from the Technological Reliquaries series, wax, metal, paint, butterfly wings, Plexiglas, 1967, 23 x 23 x 87.5 cm., Museum Ludwig, Cologne, https://museenkoeln.de/portal/bild-der-woche.aspx?bdw=2008_21.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/00b37c57-10c3-4b81-a20b-58e41e021dcb/Picture8.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e8824b78-8d15-4ef2-b144-1804f1a10b1e/Picture9.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/458f396b-352e-4b30-bfab-8fe5a2f46093/Picture10.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Figure 10, Installation view: Paul Thek, The Tomb, Stable Gallery, mixed media, 1967, https://www.tate.org.uk/research/tate-papers/24/biopolitical-effigies-paul-thek-and-lynn-hershman-leeson.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/d06782e5-297d-4396-80b1-e2aaa02e7570/Picture11.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/4d394456-bf4e-405e-971b-c999b07486e3/Picture12.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/de2a5ae5-9c0e-40fb-8f96-7e434e5c4913/Picture1.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Figure 13, Clemente Susini and Giuseppe Ferrini, Medici Venus, 1782, Museum La Specola, Florence, Italy, https://www.researchgate.net/figure/Anatomical-Venus-wax-Courtesy-of-the-Museum-of-Natural-History-in-Florence-Photo_fig1_274557447.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/0aa2783f-d2d3-4ad8-90a2-f6ea01e1051f/Picture2.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Figure 14, Gaetano Zumbo, Wax model of the head (front view), ca. 1695, Museum La Specola, Florence, Italy, https://www.sciencedirect.com/science/article/pii/S0079612318301493.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/061e84b2-6ae8-40a1-8263-5d603d81560a/Picture3.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Figure 15, Robert Gober, Untitled, wax, cloth, wood, leather and human hair, 1991, 31.3 × 26 × 95.3 cm., Whitney Museum of American Art, https://whitney.org/collection/works/7987.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/7f5fbcab-945d-4fdf-89ef-dc2a1f4fb293/Picture1.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Figure 16, Robert Gober, Untitled, wax, wood, leather, fabric and human hair, 1989-1992, 30 x 16 x 51 cm., Tate Modern, https://www.tate.org.uk/art/artworks/gober-untitled-t06658.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/c90b3ee7-b86d-4d2b-823a-8e74715924be/Screenshot+2025-02-27+at+3.15.10%E2%80%AFPM.png</image:loc>
      <image:title>Symposium 2025 - Refiguring Wax: Allusions to Votive Offerings, Funerary Effigies, and Anatomical Models in the Waxworks of Paul Thek and Robert Gober - Make it stand out</image:title>
      <image:caption>Figure 17, Robert Gober, Untitled, wax, wood, leather, fabric and human hair, 1991-1993, https://artviewer.org/i-am-a-problem-at-mmk-frankfurt-am-main/.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/symposium-1/paying-to-look-vermeers-seducing-image-and-the-dynamics-of-seventeenth-century-sex-work</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-02-27</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e339e668-4dc4-4209-b889-a313367a7339/Picture1.png</image:loc>
      <image:title>Symposium 2025 - Paying to Look: Vermeer’s Seducing Image and the Dynamics of Seventeenth-Century Sex Work - Make it stand out</image:title>
      <image:caption>Figure 1: Johannes Vermeer, Lady Seated at a Virginal, 1970-72, National Gallery, London, 51.5x45.5cm</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/ddc3e840-72d0-4660-aaaf-fe92e7220695/Picture2.jpg</image:loc>
      <image:title>Symposium 2025 - Paying to Look: Vermeer’s Seducing Image and the Dynamics of Seventeenth-Century Sex Work - Make it stand out</image:title>
      <image:caption>Figure 2: Johannes Vermeer, The Procuress, 1656 Gemäldegalerie Alte Meister, Dresden, 143x130cm</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/36c1fe14-8d6f-4d5c-8ace-02e9c340cffd/Picture3.jpg</image:loc>
      <image:title>Symposium 2025 - Paying to Look: Vermeer’s Seducing Image and the Dynamics of Seventeenth-Century Sex Work - Make it stand out</image:title>
      <image:caption>Figure 3:  Dirck van Baburen, The Procuress, 1622, Museum of Fine Arts, Boston, 101.6x107.6cm</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/ff213e6b-97c3-4fa9-84ff-be2539de0e8d/Picture4.jpg</image:loc>
      <image:title>Symposium 2025 - Paying to Look: Vermeer’s Seducing Image and the Dynamics of Seventeenth-Century Sex Work - Make it stand out</image:title>
      <image:caption>Figure 4: Johannes Vermeer, detail, Lady Seated at a Virginal, 1970-72, National Gallery, London</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/symposium-1/embodying-belief-david-adjayes-approach-to-religious-architecture</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-02-27</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/76175195-3886-4a85-b308-607403e30309/Picture1.jpg</image:loc>
      <image:title>Symposium 2025 - Embodying Belief: David Adjaye's Approach to Religious Architecture - Make it stand out</image:title>
      <image:caption>Figure 1: Adjaye Associates, The Abrahamic Family House Complex, n.d., Image courtesy of ArchDaily, https://www.archdaily.com/1002032/abrahamic-family-house-adjaye-associates.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/6db933d9-cf96-4b1e-88e8-fa6fbe1ccc2d/Picture2.jpg</image:loc>
      <image:title>Symposium 2025 - Embodying Belief: David Adjaye's Approach to Religious Architecture - Make it stand out</image:title>
      <image:caption>Figure 2: Dror Baldinger, The Moses Ben Maimon Synagogue, n.d., Image courtesy of ArchDaily, https://www.archdaily.com/1002032/abrahamic-family-house-adjaye-associates.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3e2e0f8f-ef75-40c7-9fc9-9a6e855b5322/Picture1.jpg</image:loc>
      <image:title>Symposium 2025 - Embodying Belief: David Adjaye's Approach to Religious Architecture - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a2ab1813-af98-49b5-9b67-42770ddbee9d/Picture1.png</image:loc>
      <image:title>Symposium 2025 - Embodying Belief: David Adjaye's Approach to Religious Architecture - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/021bd56d-1453-4633-8abb-37d25d44e11e/Picture1.jpg</image:loc>
      <image:title>Symposium 2025 - Embodying Belief: David Adjaye's Approach to Religious Architecture - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/symposium-1/art-nation-self-the-self-portrait-of-a-nation</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-02-27</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/4a5248af-1dd5-40d4-b61f-cd431e0f9ff3/Picture1.jpeg</image:loc>
      <image:title>Symposium 2025 - ‘Art,’ ‘Nation’ + ‘Self’: The Self-Portrait of a Nation - Make it stand out</image:title>
      <image:caption>Figure. 1, Kitagawa, Utamaro, The Courtesan Hanazuma Reading a Letter, Woodblock print; ink and colour on paper with mica, the 1790s, The Metropolitan Museum of Art, https://www.metmuseum.org/art/collection/search/56793.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2d6b1c06-4249-48cf-ab26-a94de89cafa0/Picture1.jpg</image:loc>
      <image:title>Symposium 2025 - ‘Art,’ ‘Nation’ + ‘Self’: The Self-Portrait of a Nation - Make it stand out</image:title>
      <image:caption>Figure. 2, Toyohara, Chikanobu, Concert of European Music, Triptych of woodblock prints; ink and colour on paper, 1889, The Metropolitan Museum of Art, https://www.metmuseum.org/art/collection/search/53314.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1eb8cd93-fa58-42fa-a605-90e21c74db53/Picture1.jpg</image:loc>
      <image:title>Symposium 2025 - ‘Art,’ ‘Nation’ + ‘Self’: The Self-Portrait of a Nation - Make it stand out</image:title>
      <image:caption>Figure. 3, Hashiguchi, Goyô, Woman in Blue Combing Her Hair (Portrait of Kodaira Tomi), colour woodblock print with mica, 1920, Art Institute Chicago, https://www.artic.edu/artworks/60805/woman-combing-her-hair-portrait-of-kodaira-tomi.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a4fd0c93-7e07-4bc0-91f6-15fb92a04a71/Picture1.jpg</image:loc>
      <image:title>Symposium 2025 - ‘Art,’ ‘Nation’ + ‘Self’: The Self-Portrait of a Nation - Make it stand out</image:title>
      <image:caption>Figure. 4, Katsushika, Hokusai, Under the Wave off Kanagawa (Kanagawa oki nami ura), also known as The Great Wave, from the series Thirty-six Views of Mount Fuji (Fugaku sanjūrokkei), woodblock print; ink and colour on paper, 1831, The Metropolitan Museum of Art, https://www.metmuseum.org/art/collection/search/45434.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8ddb0450-53fb-4ff6-a90f-95f198d76ef1/Picture1.png</image:loc>
      <image:title>Symposium 2025 - ‘Art,’ ‘Nation’ + ‘Self’: The Self-Portrait of a Nation - Make it stand out</image:title>
      <image:caption>Figure. 5, Kuroda, Seiki, Chi Kan Jo (Wisdom, Impression, Sentiment), Oil on canvas, 1897-1900, Kuroda Memorial Hall, National Research Institute for Cultural Properties, Tokyo, Japan, https://www.learner.org/series/art-through-time-a-global-view/converging-cultures/chi-kan-jo-wisdom-impression-sentiment/.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/symposium-1/decolonial-touch-photogrammetric-digital-modelling-as-conceptual-framework-and-practical-tool-in-fine-arts-museum-curiosity-cabinets</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-02-27</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/27be2ff7-8c69-4190-9e05-14a82b208362/Picture1.png</image:loc>
      <image:title>Symposium 2025 - Decolonial Touch: Photogrammetric Digital Modelling as Conceptual Framework and Practical Tool in Fine Arts Museum Curiosity Cabinets - Make it stand out</image:title>
      <image:caption>Figure 1. In progress point cloud model of a tea pot. Accessed December 8, 2024. https://www.mathworks.com/help/vision/ref/pctransform.html.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/ff1ef4e8-259f-4581-bf0d-9fed68c5b6a7/Picture2.png</image:loc>
      <image:title>Symposium 2025 - Decolonial Touch: Photogrammetric Digital Modelling as Conceptual Framework and Practical Tool in Fine Arts Museum Curiosity Cabinets - Make it stand out</image:title>
      <image:caption>Figure 2. Cursory ‘point cloud of history’ conceptual framework model. Graphic created by Sophie Cooke using an image of a 3D scatter plot by Jinhang Jiang made for “Tutorial Network-Analysis R Visualization” on jinhangjiang.com overlaid on Political Map of the World, January 2015 shown in a Robinson projection, December 10, 2024.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/7b16a4c0-8f4b-4b2c-b2fe-6e27f2966b36/Picture3.jpg</image:loc>
      <image:title>Symposium 2025 - Decolonial Touch: Photogrammetric Digital Modelling as Conceptual Framework and Practical Tool in Fine Arts Museum Curiosity Cabinets - Make it stand out</image:title>
      <image:caption>Figure 3. Montreal Museum of Fine Arts Cabinet of Curiosities. Photograph taken by Olivier Blouin, January 30, 2018. Olivier Blouin Photo. Accessed December 13, 2024. http://www.olivierblouin.com/blog/quartzco-t6syp.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/76dfcfaf-4512-4a64-bb57-e02e2e3d66c5/Picture4.jpg</image:loc>
      <image:title>Symposium 2025 - Decolonial Touch: Photogrammetric Digital Modelling as Conceptual Framework and Practical Tool in Fine Arts Museum Curiosity Cabinets - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/symposium-1/traces-of-the-exiled-absence-and-cultural-memory-in-levitans-vladimirka</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-02-28</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8e37bf1d-8821-4c65-9529-923762cb1dd8/Picture1.jpg</image:loc>
      <image:title>Symposium 2025 - Traces of the Exiled: Absence and Cultural Memory in Levitan’s Vladimirka - Make it stand out</image:title>
      <image:caption>Figure 1. Isaac Ilyich Levitan, Vladimirka (oil on canvas, 79 cm x 123 cm, 1892; Tretyakov Gallery, Moscow).</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/fa88006a-1ca2-4ff0-9f1d-2df9068b42ae/Picture1.png</image:loc>
      <image:title>Symposium 2025 - Traces of the Exiled: Absence and Cultural Memory in Levitan’s Vladimirka - Make it stand out</image:title>
      <image:caption>Figure 2. Caspar David Friedrich, Monk by the Sea (oil on canvas,  110 x 171.5 cm, 1808-1810; Nationalgalerie, Staatliche Museen, Berlin)</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/symposium-1/redefining-gender-in-surrealism-feminist-and-queer-interventions-in-leonora-carringtons-works</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-02-27</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3ce97970-0bb2-403c-b49f-425e700de591/Picture1.png</image:loc>
      <image:title>Symposium 2025 - Redefining Gender in Surrealism: Feminist and Queer Interventions in Leonora Carrington’s Works - Make it stand out</image:title>
      <image:caption>Figure 1. Leonora Carrington, The Garden of Paracelsus, c. 1957 (oil on canvas. 85.1 x 120 cm). Image retrieved from https://www.sothebys.com/en/buy/auction/2022/modern-evening-auction/the-garden-of-paracelsus</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/b3e9e4af-01d2-4906-9110-1d1dae4e89a4/Picture1.png</image:loc>
      <image:title>Symposium 2025 - Redefining Gender in Surrealism: Feminist and Queer Interventions in Leonora Carrington’s Works - Make it stand out</image:title>
      <image:caption>Figure 2. Leonora Carrington, The Return of Boadicea, c. 1969 (oil on canvas. 79 x 79 cm). Image retrieved from https://en.artsdot.com/@@/AQRAYP-Leonora-Carrington-The-Return-of-Boadicea</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f4654fad-7d9b-4e3a-adff-d8dfea619343/Picture1.png</image:loc>
      <image:title>Symposium 2025 - Redefining Gender in Surrealism: Feminist and Queer Interventions in Leonora Carrington’s Works - Make it stand out</image:title>
      <image:caption>Figure 3. Leonora Carrington, The Giantess (the Guardian of the Egg), c. 1947 (tempera on wood panel. 120 x 69.2 cm). Image retrieved from https://arthive.com/leonoracarrington/works/381359~The_giantess_the_Guardian_of_the_egg</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8bb6d72e-f456-4bd6-8bc4-8c088d4d67e8/Picture1.png</image:loc>
      <image:title>Symposium 2025 - Redefining Gender in Surrealism: Feminist and Queer Interventions in Leonora Carrington’s Works - Make it stand out</image:title>
      <image:caption>Figure 4. Leonora Carrington, Down Below, c. 1940 (oil on canvas. 40 x 59.7 cm). Image retrieved from https://www.artnet.com/artists/leonora-carrington/down-below-a-3ez0N0GjJIC8mSdYbWjB5Q2</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/symposium-1/spectres-soucouyants-and-song-the-many-hauntings-of-lopinot</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-02-27</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/36908f1d-a91a-4a7c-9608-425c8b43ddae/Screenshot+2025-02-26+at+9.07.38%E2%80%AFPM.png</image:loc>
      <image:title>Symposium 2025 - Spectres, Soucouyants, and Song: The Many Hauntings of Lopinot - Make it stand out</image:title>
      <image:caption>Figure 1. Daphnee Bechard, "Photograph of Lopinot House overlayed with its 3D animated dreamscape version", November 2024.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/symposium-1/effacement-in-portrait-photography-thomas-moore-keesick-and-the-indian-industrial-and-residential-schools</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-02-27</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/50a55366-81ee-4a2e-9661-a8830c03cbcc/Picture1.png</image:loc>
      <image:title>Symposium 2025 - Effacement in Portrait Photography: Thomas Moore Keesick and the Indian Industrial and Residential Schools - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/73697270-2b67-41b3-b314-2796186fe5b9/Picture1.jpg</image:loc>
      <image:title>Symposium 2025 - Effacement in Portrait Photography: Thomas Moore Keesick and the Indian Industrial and Residential Schools - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/symposium-1/event-photographs</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2025-02-27</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740626093223-ZYGYDS3WG5R9PSMSZMQU/9912+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740625887609-8E4NQO49F8KSD953YYH0/0098+-+20250222.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740626109084-SQK9TWCPHI4N5OTPIKIL/9948+-+20250222+%281%29-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740625981283-66LPPS58Y1GLAOU0W70Q/9929+-+20250222.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740625978429-1GWZYV7JFUXPQAP784H2/9976+-+20250222+%282%29-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740626100690-81QQMP2WZ82O1BMB0HMJ/9917+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740626056490-43IL5GYGLNSROIP5UPQU/9921+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740625948326-I5M3Z6FWX92PK0OU08IJ/9922+-+20250222+%282%29.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740625950896-3IL2INZYVL0S9XVJV4HO/9925+-+20250222.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740625959078-ZXK4RGFG6DEAX2V7CRAX/9933+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740625965753-H07J6EWJIVUJUW60IM98/9945+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740625972048-2XMEZHTSW5R56YSLUXZ0/9954+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740625993611-33X5BC4007V3AUCQMAJS/0025+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740625999006-RWI3OXQDUUGVF6UQGESU/0031+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740625999785-6D7MKF6E07WHIUVJCN39/0070+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740626024395-36MLLANMTHNLUW5L88CI/0014+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740626007494-31N02L12QTNGERZE28P1/0077+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740626006703-OE2Q5LNPN1RHYTCNNQ4U/0094+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740626018404-V8VPS1CM4PB45TFHV6FU/9879+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740626018693-DWZOIACXOYIQPRUGKINK/9890+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740626029016-A8SBQMBXQVUVK8HW5UF9/9908+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740626087372-QOK2OV5F99QFRZ8CGPGE/9910+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740625987227-YA8KMJY0ES05ZTTLFVG2/9984+-+20250222+%281%29-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1740626093796-IT6FE601YMSGK9XHRLNQ/9911+-+20250222-min.JPG</image:loc>
      <image:title>Symposium 2025 - Event Photographs</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/symposium-1/category/Symposium+2025</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/symposium-1/tag/Symposium+2025</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/2026-symposium-archive</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2026-03-31</lastmod>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/2026-symposium-archive/as-the-badshh-saw-with-barabichitrs-albumic-reordering-of-the-renaissance</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-03-31</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/19f4c492-8598-4985-89fc-1e2234bc7eab/FS-8106_16.jpg</image:loc>
      <image:title>2026 Symposium Archive - As the Badshāh Saw with Basīra:Bichitr’s Albumic Reordering of the Renaissance - Make it stand out</image:title>
      <image:caption>Fig. 1. Bichitr, Jahāngīr Preferring a Sufi Shaikh to Kings, ca. 1615–1618. Opaque watercolor, gold, and ink on paper; 18 × 13 in. Smithsonian National Museum of Natural History, Washington, DC. https://asia.si.edu/explore-art-culture/collections/search/edanmdm:fsg_F1942.15a/.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/2ea5f9fc-7ed2-4def-ae81-625f6fded791/main-image.jpeg</image:loc>
      <image:title>2026 Symposium Archive - As the Badshāh Saw with Basīra:Bichitr’s Albumic Reordering of the Renaissance - Make it stand out</image:title>
      <image:caption>Fig. 2. Dürer, Albrecht. Saint Jerome in His Study. 1514. Engraving; 9.6 × 7.5 in. The Metropolitan Museum of Art, New York. https://www.metmuseum.org/art/collection/search/336229.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a5b195af-0b56-47af-96fa-1ac7439a6f16/Screenshot+2026-03-30+at+10.41.26%E2%80%AFPM.png</image:loc>
      <image:title>2026 Symposium Archive - As the Badshāh Saw with Basīra:Bichitr’s Albumic Reordering of the Renaissance - Make it stand out</image:title>
      <image:caption>Fig. 3. de Critz, John. Portrait of King James I of England and VI of Scotland. 17th century. Oil on panel; 45 × 32.5 in Private collection, Christie’s, London. https://www.christies.com/lot/lot-5521212/?intObjectID=5521212.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/21bca927-0616-4cc5-add6-48fefe579ab3/Screenshot+2026-03-30+at+10.41.56%E2%80%AFPM.png</image:loc>
      <image:title>2026 Symposium Archive - As the Badshāh Saw with Basīra:Bichitr’s Albumic Reordering of the Renaissance - Make it stand out</image:title>
      <image:caption>Fig. 4. Bichitr, A Rare Mughal Portrait of James I. ca. 1615-18. Opaque watercolor, gold, and ink on paper; 7.87 × 4.5 in Private collection, Christie’s, London. https://www.christies.com/en/lot/lot-5930930</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/2026-symposium-archive/Blog Post Title One-3zaa9-zlxng-67tfc-97ean</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-03-31</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/41774c8c-ed12-4838-b021-668190bda5af/sophie+1.jpg</image:loc>
      <image:title>2026 Symposium Archive - The Marvellous as Lived: Rethinking the Real in Twentieth-Century Mexican Art - Make it stand out</image:title>
      <image:caption>Fig. 1. Frida Kahlo, Henry Ford Hospital, 1932. Oil on metal, 30.5 × 38 cm. Museo Dolores Olmedo, Xochimilco, Mexico City.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1b05aee0-b9d9-42d0-8567-d832e33e499f/sophie+2.png</image:loc>
      <image:title>2026 Symposium Archive - The Marvellous as Lived: Rethinking the Real in Twentieth-Century Mexican Art - Make it stand out</image:title>
      <image:caption>Fig. 2. Unknown artist, Ex-Voto: Nuestra Señora del Perpetuo Socorro (Our Lady of Perpetual Help), 1939. Oil on tin, 17.78 × 17.78 cm. Mexican Retablo Collection, New Mexico State University, inv. 1966.05.125.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/cdb7d9e8-73c6-42d5-863b-68fbc3911d4e/sophie+3.jpg</image:loc>
      <image:title>2026 Symposium Archive - The Marvellous as Lived: Rethinking the Real in Twentieth-Century Mexican Art - Make it stand out</image:title>
      <image:caption>Fig. 3. Frida Kahlo, The Suicide of Dorothy Hale, 1939. Oil on Masonite, 60.4 × 48.6 cm. Phoenix Art Museum, Phoenix, Arizona.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/fe30bc13-ce26-4c59-b824-91cd3a367895/sophie+4.jpg</image:loc>
      <image:title>2026 Symposium Archive - The Marvellous as Lived: Rethinking the Real in Twentieth-Century Mexican Art - Make it stand out</image:title>
      <image:caption>Fig. 4. Frida Kahlo, Tree of Hope, Remain Strong, 1946. Oil on Masonite, 55.9 × 40.6 cm. Daniel Filipacchi Collection, Paris, France.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/bafb3d08-1a96-4d73-baab-595c8fe06e0c/sophie+5.jpg</image:loc>
      <image:title>2026 Symposium Archive - The Marvellous as Lived: Rethinking the Real in Twentieth-Century Mexican Art - Make it stand out</image:title>
      <image:caption>Fig. 5. María Izquierdo, Dream and Premonition, 1947. Oil on canvas. Ma. Esthela E. de Santos Collection, Monterrey, Mexico.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/2026-symposium-archive/blog-post-title-two-t5my5-k4xmd-67jzh-39gjb</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-03-31</lastmod>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/2026-symposium-archive/blog-post-title-three-y3peb-4lwnz-5pkhf-khnw4</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-03-31</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/7c85e874-0b65-497a-8efb-3b0a934f591b/madeline+1.jpg</image:loc>
      <image:title>2026 Symposium Archive - Agnes Pelton: Antimodern Abstractions - Make it stand out</image:title>
      <image:caption>Fig. 1. Agnes Pelton, Mother of Silence, Oil on canvas, 1933. Private Collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e0bfbda1-a60c-4392-a2d3-8cd6ed0151e2/madeline+2.jpg</image:loc>
      <image:title>2026 Symposium Archive - Agnes Pelton: Antimodern Abstractions - Make it stand out</image:title>
      <image:caption>Fig. 2. Agnes Pelton, Star Gazer, Oil on canvas, 1929. Private Collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/febb84ec-f625-4562-b0cd-2309446b82ec/madeline+3.jpg</image:loc>
      <image:title>2026 Symposium Archive - Agnes Pelton: Antimodern Abstractions - Make it stand out</image:title>
      <image:caption>Fig. 3. Agnes Pelton, Voyaging. Oil on canvas, 1931, Private Collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8a68c90b-bf47-4f77-83b7-e914761db641/madeline+4.png</image:loc>
      <image:title>2026 Symposium Archive - Agnes Pelton: Antimodern Abstractions - Make it stand out</image:title>
      <image:caption>Fig. 4. Agnes Pelton, Drawing from 23 October 1930, Notebook/Sketchbook VI. Agnes Pelton Papers, Smithsonian Archives of American Art.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1d7ec268-1704-4ffb-8119-d65c0445aafa/madeline+5.jpg</image:loc>
      <image:title>2026 Symposium Archive - Agnes Pelton: Antimodern Abstractions - Make it stand out</image:title>
      <image:caption>Fig. 5. Agnes Pelton, Desert Willow, Oil on canvas, 1950. Private Collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a337622e-881c-47e0-9b03-e678231bdcb7/madeline+6.jpg</image:loc>
      <image:title>2026 Symposium Archive - Agnes Pelton: Antimodern Abstractions - Make it stand out</image:title>
      <image:caption>Fig. 6. Agnes Pelton, Awakening, Oil on canvas, 1943, Private Collection.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/15d1bf94-bebb-4250-a1b8-55a6bf7e46e2/madeline+7.jpg</image:loc>
      <image:title>2026 Symposium Archive - Agnes Pelton: Antimodern Abstractions - Make it stand out</image:title>
      <image:caption>Fig. 7. Agnes Pelton, Future, Oil on canvas, 1941. Palm Springs Desert Museum, Palm Springs.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/5f697502-5430-4512-bf14-f9ac69f0488c/madeline+8.png</image:loc>
      <image:title>2026 Symposium Archive - Agnes Pelton: Antimodern Abstractions - Make it stand out</image:title>
      <image:caption>Fig. 8. Agnes Pelton, Return, Oil on canvas, 1940, Phoenix Art Museum.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/99dbaa93-932f-4168-9db4-5f7a1d5beaaf/madeline+9.png</image:loc>
      <image:title>2026 Symposium Archive - Agnes Pelton: Antimodern Abstractions - Make it stand out</image:title>
      <image:caption>Fig. 9. Unknown, Stone entrance towers to Cathedral City, circa 1940s. Palm Springs Historical Society.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/home</loc>
    <changefreq>daily</changefreq>
    <priority>1.0</priority>
    <lastmod>2026-03-31</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/262ae75b-a112-4fce-bf72-00e31a332e51/page_1_thumb_large.jpeg</image:loc>
      <image:title>Home</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/9659cb32-065e-4edb-b31f-10510ccfff18/XIX.jpeg</image:loc>
      <image:title>Home</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1190448d-8128-4cff-8f62-e820536e7efd/XVIII.jpeg</image:loc>
      <image:title>Home</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/4e54e131-ccb8-45bf-b98f-8a11edd6428a/XVII.jpeg</image:loc>
      <image:title>Home</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/6bca86b4-6731-4aff-a8a3-93b71a517ca4/XVI.jpeg</image:loc>
      <image:title>Home</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/6fca2cfd-28cc-4946-9488-24c49a453362/XV.jpeg</image:loc>
      <image:title>Home</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/964bf71a-55f0-489d-a437-0e65b25a73c5/XIV.jpeg</image:loc>
      <image:title>Home</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/0aeac8d5-0826-48eb-8374-f69fba773ac2/XIII.jpeg</image:loc>
      <image:title>Home</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/7761ffbf-5459-4878-ab09-515e46e73c4a/XII.jpeg</image:loc>
      <image:title>Home</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/349992e0-55d1-4a67-969a-3b85f96430f3/2011_1.jpeg</image:loc>
      <image:title>Home</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a2dc02a7-6205-4ecc-8ecc-c0f6dfe217cb/IMG_3674.jpeg</image:loc>
      <image:title>Home</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1714880107265-SFR0OTA7UVD1IZS5SSN3/image-asset.jpeg</image:loc>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1714879857215-L7OV78VA9TKUMEHPWDIE/image-asset.jpeg</image:loc>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1714880165597-8JDOP664AA8WXJS1RAO7/image-asset.jpeg</image:loc>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1714880045678-29EV7JCAPZNDYI4X0TM3/image-asset.jpeg</image:loc>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1714879935586-94RBUKX2JKU0G7M9YCNX/image-asset.jpeg</image:loc>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/about</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2026-03-22</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8e4827ec-fdab-4635-b364-1dd87571e0cd/6C1CB367-247A-4078-A116-042316BCA64B_1_201_a.jpeg</image:loc>
      <image:title>About Us</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/fd591bc2-f322-493a-9da7-5d0b8fd3740f/IMG_7609.jpeg</image:loc>
      <image:title>About Us</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/20419c47-bf2a-411e-be69-83489f3122cc/Ays%CC%A7egu%CC%88l+.jpg</image:loc>
      <image:title>About Us</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/9a3821fe-4c90-4139-b1d5-cb6fca725889/unnamed.jpg</image:loc>
      <image:title>About Us</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/6e7f9bbb-ceea-4f3f-8c50-c8b53beb0101/75F5490D-242A-42D0-B83D-FC564115999F_1_105_c+-+Rachel+Barker.jpeg</image:loc>
      <image:title>About Us</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/f01bde85-0bf2-4dfa-9a84-43c1ee00bee7/IMG_1468+-+Sophie+Hill.JPG</image:loc>
      <image:title>About Us</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/8da9a6fb-4b43-47e8-8469-86f1b3f7f1bd/Abby_Pic+-+abigail+powell.JPG</image:loc>
      <image:title>About Us</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/07b4b94e-8955-409e-a74d-469cbdd40a63/Screenshot+2025-10-06+at+3.36.58%E2%80%AFPM.png</image:loc>
      <image:title>About Us</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/ea7966e1-a5a5-4de9-bb1d-5cd709c08cb3/7B9E5720-5BB7-4DA1-994B-2BD307137ED2_1_105_c+-+Diana+Yamada.jpeg</image:loc>
      <image:title>About Us</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/3f46440e-0ffc-4b39-8c81-4ed89e4e8692/IMG_2399+-+Annabella+Lawlor.jpeg</image:loc>
      <image:title>About Us</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/e4c6b771-1632-4055-b62e-4a66a7a85f36/IMG_5684+-+Anna+Robinson.jpg</image:loc>
      <image:title>About Us</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/88426f12-7cd2-42c4-9a04-1bc6cba66510/7697CE98-AD92-409E-A889-6ABA02243E4C_1_105_c+-+Nitya+Khirwar.jpg</image:loc>
      <image:title>About Us</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/4032fbda-3999-4d23-a8d1-4f842dfeeaef/Screenshot+2025-10-06+at+3.46.52%E2%80%AFPM.png</image:loc>
      <image:title>About Us</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/a56557f7-0aa5-4933-a798-3088669cca1d/W1siZiIsIjQ1OTMxMSJdLFsicCIsImNvbnZlcnQiLCItcXVhbGl0eSA5MCAtcmVzaXplIDIwMDB4MjAwMFx1MDAzZSJdXQ.jpg</image:loc>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/73bccc1c-adee-4c53-9291-db1cfb287c7e/1955_Aa_1_IN2.jpg</image:loc>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1726940863414-UQFM6PXXML4BDPOVCU2Q/unsplash-image-JcnLZb9Vhss.jpg</image:loc>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/1726941420924-DE7GL8XW2S9JZC22CHQW/unsplash-image-aE0-ZJb2VTQ.jpg</image:loc>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5e37a526bbe3b87b370bb999/7b480b9f-f33f-4495-a2f7-2eef6cd093df/DP105303_CRD.jpg</image:loc>
    </image:image>
  </url>
  <url>
    <loc>https://www.canvasjournal.ca/submit-1</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2026-02-20</lastmod>
  </url>
</urlset>

